The archaeology and paleoenvironment of an Upper Pleistocene hyena den: An integrated approach

Data of high resolution for reconstructions of archaeological site formation processes can be obtained only by the use of precise excavation methods and comprehensive recovery techniques using fine-mesh water screening, followed by meticulous sorting and quantitative studies of all the small organic components from the screens. These methods are generally used at human occupation sites, but are not often employed at paleontological or mixed human-carnivore sites. At the site of Bois Roche, an Upper Pleistocene hyena den, we have used these meticulous recovery techniques in combination with absolute dating, geoarchaeological observations, taphonomic analyses, studies of microvertebrates and pollen analysis. Correlation of the site environmental data from pollen and microvertebrate assemblages with the vegetation record of a deep-sea core taken in the Bay of Biscay have allowed us to constrain the ages provided by ESR dating of bovid teeth and to reconstruct the physical environment of the site with a degree of confidence rarely achieved by the use of fossil remains from archaeological sites alone.     

The reconstruction of past environments through small mammals: from the Mousterian to the Bronze Age in El Mirón Cave (Cantabria,Spain)

El Mirón is a large cave in the Cantabrian Cordillera of northern Spain that presents a long archaeostratigraphic sequence radiocarbon-dated by over 60 assays to between 41,000 and 2000 BP. The sediments, collected from four areas within the cave and sieved-washed with fine wire meshes, contain microvertebrate remains of fish, frogs, lizards, birds and mammals, of which the latter are most abundant. Preliminary taphonomic analysis suggests that the microvertebrates were naturally collected by owls and (less) small carnivores. Small mammal assemblages are useful for palaeoenvironmental reconstruction because they are linked to particular habitats and are sensitive to environmental changes. The small mammals from El Mirón are ideal for this because sample sizes are large, bone preservation is good, and the stratigraphic sequence is long. In this paper we reconstruct the late Quaternary environments in the Cantabrian region of Spain using small-mammal assemblages from El Mirón Cave. On the basis of the ecologic adaptations of this suite of fauna, the majority still extant, we have identified seven habitat types, which are plotted through time. The evolution of the small mammal assemblages at El Mirón reveals seven major climatic shifts that correspond closely to the climatic changes recognized in the Iberian Peninsula during the last 41 kyr.     

Death ritual in fifteenth-century manuscript illumination

Realistic images of death and burial appear in unprecedented numbers as illustrations for the Office of the Dead in late medieval prayerbooks. Taking issue with the traditional, generalized interpretations of these images as expressions of the late medieval preoccupation with death, the author argues that the iconography of death ritual that emerged after 1375 was actually a manifestation of the popular need to assert the restoration of social and religious traditions that had been suspended during the period when the Black Death ravaged western Europe. Viewed against the background of pre-plague catholic death rituals and the literary evidence of the disruption and suspension of those rituals resulting from the onslaught of bubonic plague, the new iconography of death and burial assumes social significance that sets it apart from more eschatologically oriented visual and literary themes associated with death and dying during the late middle ages.     

From Sorcery to Laboratory: Pandemics and Yanyuwa Experiences of Viral Vulnerability

The COVID‐19 pandemic has prompted renewed attention among health professionals, Aboriginal community leaders, and social scientists to the need for culturally responsive preventative health measures and strategies. This article, a collaborative effort, involving Yanyuwa families from the remote community of Borroloola and two anthropologists with whom Yanyuwa have long associations, tracks the story of pandemics from the perspective of Aboriginal people in the Gulf region of northern Australia. It specifically orients the discussion of the current predicament of ‘viral vulnerability’ in the wake of COVID‐19, relative to other pandemics, including the Hong Kong flu in 1969 and the Spanish flu decades earlier in 1919. This discussion highlights that culturally nuanced and prescribed responses to illness and threat of illness have a long history for Yanyuwa. Yanyuwa cultural repertoires have assisted in the process of making sense of massive change, in the form of past pandemics and the onset of sickness, the threat of illness with COVID‐19 and the attribution of ‘viral vulnerability’ to this remote Aboriginal community. The aim is to centralise Yanyuwa voices in this story, as an important step in growing understandings of Aboriginal knowledge of pandemics and culturally relevant and controlled health responses and strategies for communal well‐being.