The spring,the seed and the tree: Gregory of Tours on the wonders of nature

In the preface to his liturgical calendar The reckoning of the course of the stars Bishop Gregory of Tours (538–594) — author also of Ten books of histories and Eight books of miracles as well as of a Commentary on the understanding of the Psalter (of which, however, only fragments are preserved) — declares God's “wonders” of the natural world to be superior to the seven ancient wonders of the world. The reason for this is that the latter, being works of men, are subject to decay and destruction, while the former, as miraculous works of God, are divinely sustained and renewed daily or annually, thereby becoming imperishable. An examination of the associative contexts in which two of these wonders — the sea (enlarged to include water in its various forms) and plant life — occur in the rest of Gregory's works reveals several essential themes of his thinking not only about nature, but also about God, man and society. Thought, for him, nature as a (divinely sustained) system of regularities does exist as a kind of backdrop, sudden unpredictable divine — and sometimes diabolic — action in and through phenomena occupies the center of the stage. Gregory tends to see this action in the shape of what he regards as pre-existing images or patterns of invisible spiritual truth, to which the visible, even material, structure of events must necessarily conform. He shows, too, how this action could reflect as well as meet various needs of the individual and of society as a whole. An association which recurs almost constantly in his treatment of divine action in these natural phenomena, which he sometimes describes as analogous to that in man, is precisely that with the cluster of closely related concepts of renewal, rebirth and creation ex nihilo. Together with what appears as an extreme, as it were ‘poetical’, sensitivity to sudden perceptions and intuitions, something like a longing for and surrender to what he describes as “astonished admiration” may have helped to make possible his recognition of that which he designated as divine creative power in the world of visible reality as well as in man's inner experience. His seeing this as an essential dynamic of the holy may mean that he felt it to be a fundamental need and concern not only of the individual personality but also, more obscurely, of the society in which he found himself.     

SPATIAL EQUILIBRIUM WITH FOOTLOOSE FIRMS*

ABSTRACT. We determine the location equilibria in a duopoly model under a novel solution concept. Typically, spatial equilibrium is described as either a simultaneous price and location game, or else as a two-stage location-then-price game. We introduce a new alternative, a two-stage price-then-location game. It is well known that no (pure strategy) equilibrium usually exists under the two standard solution concepts when products are homogeneous. We show this is also true for the new concept. We then provide numerical results for a specific functional form (the logit model) which introduces product heterogeneity into the standard framework, restoring equilibrium when the degree of substitutability between products is not too small.     

The Ngovo Group: an industry with polished stone tools and pottery in Lower Zaïre

Summary Now, for the first time, it is possible to place in an exact archaeological context the polished tools which have been collected for many years on the surface in the savanna immediately to the south of the equatorial forest. In Lower Zaïre, in an area of 6000 km², polished tools have been found systematically associated with a particular type of pottery. This pottery, which was previously known as Groupvi pottery and which we propose calling Ngovo group pottery is very distinctive.Although faunal remains associated in one case were of wild animals, someElaeïs andCanarium nuts could indicate the beginnings of agriculture. A series of dates in good agreement place these polished tools and this pottery within the last two centuries bc.At the present time, iron-working in Lower Zaïre has not been dated prior to the second century ad. This Early Iron Age is associated with the Kay Ladio group pottery which is possibly derived from the Ngovo group.

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Résumé Pour la première fois, il est possible de préciser le contexte archéologique des outils polis que depuis longtemps on recueillait en surface dans les savanes immédiatement au sud de la forêt équatoriale.Au Bas-Zaïre, dans une zone de plus de 6000 km², des outils polis ont été trouvés systématiquement en association avec une céramique d'un type particulier. Cette céramique, connue précédemment sous le nom de céramique du groupevi et que l'on propose d'appeler dorénavant groupe de Ngovo, est très caractéristique.Bien que les restes de faune qui y sont associés dans une grotte soient ceux d'animaux sauvages, des noix d'Elaeïs et deCanarium indiquent peut-être un début d'agriculture.Une série de datations remarquablement convergentes placent ces outils polis et cette céramique durant les deux derniers siècles bc.La métallurgie n'est jusqu'à présent pas datée au Bas-Zaïre avant le 2e siècle ad. Cet âge du fer ancien est associé à la céramique du groupe Kay Ladio qui dérive peut-être du groupe de Ngovo.

     

GAS LIQUID CHROMATOGRAPHIC ANALYSIS OF FATTY ACIDS IN FOOD RESIDUES FROM CERAMICS FOUND IN THE SOUTHWESTERN CAPE,SOUTH AFRICA

Gas liquid chromatography was used to analyse residues adhering to the inside of excavated potsherds from dated South African sites. The results suggested marine animal fat, possibly seal, had been cooked in the vessels. Fat of modern seals was baked and also analysed as a control sample. This gave similar results. The importance of seals in the prehistoric diet of the Southwestern Cape is supported by a large number of seal bones in the associated faunal material.     

The Crisis of the 1980s in Sub-Saharan Africa,Latin America and the Caribbean: Economic Impact,Social Change and Political Implications

The purpose of this paper, prepared as a background document for the UNRISD/University of the West Indies conference on Economic Crisis and Third World Countries, is to provide a framework for consideration of societal changes accompanying economic recession and restructuring in Africa, Latin America and the Caribbean over the past decade. It is the central argument of the paper that adaptation to crisis should not be considered a temporary phenomenon, interrupting a single, lineal process of modernization which can be expected to resume its course once current difficulties are overcome. On the contrary, both crisis and adjustment have profoundly modified the structure of incentives within which individuals and households must attempt to ensure their livelihood, encouraging new patterns of behaviour with long-term implications for the nature of the economy, society and political practice. After a brief review of the macroeconomic background of crisis in each region, this central hypothesis is explored through a very preliminary analysis of the changing life chances of various kinds of upper, middle and lower income groups — emphasizing not only the costs but also the opportunities which have been associated with economic restructuring. Some individual and collective reactions to change are then considered, before raising a series of questions concerning the implications of crisis and adjustment for the state and civil society.     

Mining sick: Creatively unsettling normative narratives about industry,environment, extraction,and the health geographies of rural,remote, northern,and Indigenous communities in British Columbia

Rural, remote, northern, and Indigenous communities on Turtle Island are routinely—as Cree Elder Willie Ermine says—pathologized. Social science and health scholarship, including scholarship by geographers, often constructs Indigenous human and physical geographies as unhealthy, diseased, vulnerable, and undergoing extraction. These constructions are not inaccurate: peoples and places beyond urban metropoles on Turtle Island live with higher burdens of poor health; Indigenous peoples face systemic violence and racism in colonial landscapes; rural, remote, northern, and Indigenous geographies are sites of industrial incursions; and many rural and remote geographies remain challenging for diverse Indigenous peoples. What, however, are the consequences of imagining and constructing people and places as “sick”? Constructions of “sick” geographies fulfill and extend settler (often European white) colonial narratives about othered geographies. Rural, remote, northern, and Indigenous geographies are discursively “mined” for narratives of sickness. This mining upholds a sense of health and wellness in southern, urban, Euro‐white‐settler imaginations. Drawing from multi‐year, relationship‐based, cross‐disciplinary qualitative community‐informed experiences, and anchored in feminist, anti‐colonial, and anti‐racist methodologies that guided creative and humanities‐informed stories, this paper concludes with different stories. It unsettles settler‐colonial powers reliant on constructing narratives about sickness in others and consequently reframes conversations about Indigenous well‐being and the environment.     

From commodity to money: The rise of silver coinage around the Ancient Mediterranean (sixth–first centuries bce)

The reasons why the Western Mediterranean, especially Carthage and Rome, resisted monetization relative to the Eastern Mediterranean are still unclear. We address this question by combining lead (Pb) and silver (Ag) isotope abundances in silver coinage from the Aegean, Magna Graecia, Carthage and Roman Republic. The clear relationships observed between ¹⁰⁹Ag/¹⁰⁷Ag and ²⁰⁸Pb/²⁰⁶Pb reflect the mixing of silver ores or silver objects with Pb metal used for cupellation. The combined analysis of Ag and Pb isotopes reveals important information about the technology of smelting. The Greek world extracted Ag and Pb from associated ores, whereas, on the Iberian Peninsula, Carthaginians and Republican‐era Romans applied Phoenician cupellation techniques and added exotic Pb to Pb‐poor Ag ores. Massive Ag recupellation is observed in Rome during the Second Punic War. After defeating the Carthaginians and the Macedonians in the late second century bce , the Romans brought together the efficient, millennium‐old techniques of silver extraction of the Phoenicians, who considered this metal a simple commodity, with the monetization of the economy introduced by the Greeks.