Museums as Leisure

Museums are shifting from a focus upon education alone towards an accommodation of leisure markets. The authors do not consider these concepts of education and leisure, often presented as oppositional, to be irreconcilable within museum practice. Nevertheless, it is apparent that museum practice is changing, in part as a response to the pressures and opportunities of becoming assimilated into leisure markets, predominantly, but not only, as touristic attractions and often as key resources in local economic development. Stakeholders such as users, citizens or governments appear to be unconcerned about these changes in emphasis, whilst some within professional museum practice (also stakeholders) do not wholeheartedly welcome the moves. The authors argue that, historically, museums have been attributed a role in 'entertaining' users and that, in part at least, this was accepted by practitioners where the primary orientation was acquisition and conservation within the project of modernity. In such circumstances, the consumption of museum services was seen as mainly for academic, or educational, utility. More recently, consumption of museums shows evidence of being at least equally associated with meaning as well as utility, i.e. that exhibitions contribute to the assembly of particular lifestyles associated with touristic behaviour.     

Multiple pathways to farming in precontact eastern North America

Hunter-gatherers in eastern North America utilized gourds at least 7000 years ago, operating at the early end of a sequence that ended with maize-based agriculture across most of the area. Various subregions differed from each other in timing and degree of participation in premaize crop production. A Midwestern record of native seed plant domestication preceding the adoption of maize is documented, and the significance of this phenomenon is now recognized. Recent archaeobotanical information highlights the amount of geographic variability, limiting the utility of earlier broad-scale interpretations. This paper includes a comparison of sequences in selected subregions: the Midwest/Midsouth, the Southeast, the Lower Mississippi Valley, the Trans-Mississippi South, and the Northeast.     

Myth,Primogeniture and Long Distance Trade‐Friends in Northwest New Britain,Papua New Guinea

ABSTRACT The origins of ceremonies for firstborn children and long distance trade networks are embedded in Bariai mythology and cosmology. Based on my ethnographic research and the ethnographic reportage contained in the Australian colonial Patrol Officers' Reports, this paper explores the pre‐ and post‐contact trade networks of Bariai parents as they pursue a reputation for ‘renown’ by entering into complex trade‐friendships (sobo) and exchanges for the necessary wealth to undertake one (of seventeen) firstborn ceremony, the mata pau or ‘new eye.’ My intent in this paper is to (1) reiterate that a people and their culture can only be understood within regional systems of relationships; (2) indicate the manner in which long distance trade‐friendships were created and maintained over a long period of time; (3) show how these socio‐economic institutions are embedded in Bariai cosmology and thus made meaningful; (4) attest to the vitality and importance of these systems despite the impact of modernity, missionization and money.