排序方式: 共有10条查询结果,搜索用时 15 毫秒
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Jean-Marc Drouin Patrick Gautier Dalché Fabien Chareix Charles Lenay Monique Cottret Bernard Vandewalle François Laplanche Françoise Waquet Agnès Spiquel Ariane Poulantzas Olivier Martin Sophie Roux Ilana Löwy Françoise Waquet Isabelle Brian Michel Cassan Jean-Marc Rohrbasser Jean-Michel Vienne Marc Renneville Bernard Lahire Mikhaäl Xifaras Bertrand Binoche Stéphane Haber Jean-François Pradeau Noël Bonneuil Marie Jaisson 《Revue de synthèse / Centre international de synthèse》1997,118(4):551-613
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Fosca Mariani Zini Nadine Vanwelkenhuyzen Philippe Drieux Alain Tallon Françoise Waquet Laurence Devillairs Geneviève Brykman Patrick Gautier Dalché Mai Lequan Emmanuel Poulle Bruno Neveu Mikhaïl Xifaras Claude Blanckaert Jean-Yves Goffi 《Revue de synthèse / Centre international de synthèse》1998,119(1):131-166
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Françoise Waquet Jacques Schlosser Donatella Nebbiai-Dalla Guarda Joël Cornette Marie-Anne Polo De Beaulieu Marie-France Rouart Patrice Sicard Laurent Bourquin Monique Cottret Barbara de Negroni Jean-François Baillon François Moureau Bertil Belfrage Stéphane Michaud Patrick Gautier Dalché Frédéric Druck 《Revue de synthèse / Centre international de synthèse》1995,116(1):151-192
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Achilles Gautier 《African Archaeological Review》2001,18(4):249-251
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This article studies the question of Anglo-Saxon hospitality, that is, in the first place, the gift (from a host to a guest) of food, fodder, roof and bed for a night or for a longer term. Contrary to Romantic visions, it was nothing like a spontaneous and free practice: Marcel Mauss and other anthropologists after him have shown that giving and receiving were obligations, compulsory acts in pre-market societies. In Anglo-Saxon England, hospitality was always a duty, strictly limited and framed by custom. It may have been provided to a single traveller, to a member of a formal or informal network (particularly ecclesiastical), to a king or to his agents in the form of a pastus or feorm: a kind of 'guesting' or compulsory hospitality which was progressively given up by kings as they booked lands to religious institutions. The forms and beneficiaries may vary, but the opposition between 'spontaneous' feasting and 'compulsory' guesting must not be stressed too much: hospitality was always a kind of binding exchange, even when it assumed the shape, the aspect, and even the values of a free and open practice . 相似文献
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Wim Van Neer Achilles Gautier Wim Wouters Eva Kaptijn 《Arabian Archaeology and Epigraphy》2017,28(1):11-30
Faunal remains are described from a series of contexts excavated in the coastal site of ed‐Dur, dated between the second and fourth century AD. The more than 19,000 identified animal bones allowed a diachronic and spatial analysis. Subsistence relied heavily on domestic animals, in particular sheep and goat, and on fishing. Whereas the exploitation of terrestrial resources seems to have been quite constant throughout the period considered, the aquatic fauna shows changes through time. A shift, possibly linked to overexploitation, is seen both in the proportions of the targeted fish species and in their sizes. The deposition of some of the mammals encountered in burials is also dealt with; dog and ovicaprid can probably be added to the list of mammals used in ritual context in the region. Spatial analysis did not reveal particular concentrations or activity areas. In general the finds fit nicely in the archaeozoological record of the wider region. 相似文献
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Jean-Pierre Cléro Bertrand Vergely Marie-Jeanne Königson-Montain Robert Theis Henri Olivier Jean Bernhardt Étienne François Jean-Christophe Goddard Michel Espagne Anne Lagny Peter Schöttler Patrie Sicard Edmond Oritgues Barbara de Negroni Thierry Wanegffelen Marie-Luce Demonet-Launay Mireille Harbert François Laplanche Antony McKenna Carl Aderhold Geneviève Hasenohr Patrick Gautier Dalché Joël Cornette Jean-François Baillon Monique Cotiret Jacques Le Brun Chantal Grell Vincent Milliot Perrine Simon-Nahum Éric Brian 《Revue de synthèse / Centre international de synthèse》1992,113(1-2):189-269
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