EUROCENTRISM AND AFRICAN URBANIZATION: THE CASE OF ZANZIBAR'S OTHER SIDE

A number of geographers have recently championed the struggle against Eurocentric theoretical categorizations in geographical research on African cities. At the same time, many whose work has concentrated on African urban geography have felt left out in the more abstract theoretical debates of their colleagues based in the West. I argue for the possibility of confronting Western bias and contributing to broader theoretical debates by creating theoretical constructs derived from the African experience. I develop my argument through an analysis of urban development in Ng'ambo, the African “Other Side” of Zanzibar city, and work toward the creation of meso-level conceptual guides for understanding Ng'ambo's development derived from the ideas of Ng'ambo residents themselves.     

Finding Vikings in the Danelaw

Historical, artefactual and place‐name evidence indicates that Scandinavian migrants moved to eastern England in the ninth century AD, settling in the Danelaw. However, only a handful of characteristically Scandinavian burials have been found in the region. One, widely held, explanation is that most of these Scandinavian settlers quickly adopted local Christian burial customs, thus leaving Scandinavians indistinguishable from the Anglo‐Saxon population. We undertook osteological and isotopic analysis to investigate the presence of first‐generation Scandinavian migrants. Burials from Masham were typical of the later Anglo‐Saxon period and included men, women and children. The location and positioning of the four adult burials from Coppergate, however, are unusual for Anglo‐Scandinavian York. None of the skeletons revealed interpersonal violence. Isotopic evidence did not suggest a marine component in the diet of either group, but revealed migration on a regional, and possibly an international, scale. Combined strontium and oxygen isotope analysis should be used to investigate further both regional and Scandinavian migration in the later Anglo‐Saxon period.     

Kuhn's Geometric Index of Unifacial Stone Tool Reduction (GIUR): does it measure missing flake mass?

Kuhn's GIUR is a set of measurements taken on a resharpened stone flake's edge. Its purpose is to estimate the amount of stone removed before the exhausted tool was abandoned. An experimental test of Kuhn's Index led Hiscock and Clarkson to suggest that it is an excellent estimator of flake mass loss. Our own tests, using different experimental procedures, reached much less optimistic conclusions. Here, we apply their own measurement procedures, and successfully duplicate their results. It does not follow, however, that our now-consistently high correlations have a causal connection. As GIUR values increase, they are less able to estimate the actual loss of flake mass. It appears, therefore, that incremental loss of flake mass need not be the sole driver of the GIUR value. If the correlation is an inevitable byproduct of the experiment's design, as it now appears, then analyses based on this high correlation will be misleading. The GIUR remains, however, and excellent gauge of flake edge exhaustion.     

From Friend to Foe: The Portrait of Licinius in Eusebius

The object of this article is to analyse the portrait of emperor Licinius in three important sources of the reign of Constantine the Great: Lactantius' De mortibus persecutorum and, especially, Eusebius' two historical works, the Historia ecclesiastica (HE) and the Vita Constantini (VC). The influence of rhetoric, with the keywords vituperatio/laudatio and progymnasmata, is emphasized in Eusebius' way of depicting Licinius, this great loser in Late Roman History.     

The Nature and Function of Astragalus Bones from Archaeological Contexts in the Levant and Eastern Mediterranean

Worked and unworked astragalus bones from a variety of different animals have been excavated throughout the eastern Mediterranean and Near East in several different contexts. This paper examines the nature and function of astragali and their modifications, and concludes that they were most often used as gamepieces, but also served a ritual function in cultic and funerary contexts. The frequent use of astragali in ritual contexts is due to the manner in which animals were skinned, and as a result of cultural diffusion. The frequent occurrence of worked astragali in cultic and funerary contexts allows them to serve as potential indicators of ritual activity in archaeological excavations.