“I found the truth in Foot Locker”: London 2011, Urban Culture,and the Post‐Political City

The article begins with an overview of what is implied in the notion of the “post‐political” before looking closely at post‐political interpretations of the 2011 London riots. It presents a critique of the restricted sense of political subjectivity in such accounts. It demonstrates how participation in the riots and their aftermath may be seen as indicative of an embryonic form of urban politics that works with and against the post‐political city. This discussion is illuminated by an analysis of the discursive space of London hip‐hop which reveals an ironic, complex and reflexive dialogue about identity, justice and politics that is far removed from the caricature offered by “strong” interpretations of the post‐political subject. This is then linked to readings of the post‐political city that place a welcome stress not only on the evacuation of the political dimension from the city, but also on the opportunities for the re‐emergence of the proto‐political.     

‘A matter of commonsense’: the Coventry poliomyelitis epidemic 1957 and the British public

In 1956, the British Ministry of Health instituted a vaccination programme against poliomyelitis, but run into myriad supply and administrative issues. When Coventry experienced an epidemic in 1957, it came to symbolise these problems. Throughout, it was claimed that the government lacked ‘common sense’. This article explores how and why ‘common sense’ was used as a rhetorical weapon in the debates over policy at the local and national level. While those claiming ‘common sense’ were often at odds with medical and administrative authorities, the arguments were often informed by deeply held beliefs about vaccination and disease.     

Anglican Evangelical Theology,c. 1820–1850: The Case of Edward Bickersteth

The period between the 1780s and the 1830s is widely acknowledged to be a formative one for Anglican Evangelical identity. It was the age of Simeon, Wilberforce, and the Clapham Sect, a time when polite culture became imbued with moral seriousness, and when pious causes came to the centre of the political stage. Yet while it is equally well known that the late 1820s witnessed a significant change in mood and direction, prompted by the passing of an earlier generation of leaders, missionary failure and theological fragmentation, the Anglican Evangelical movement in the second quarter of the nineteenth century has received comparatively little attention. Evangelicals appear frequently in work on the Oxford Movement and Broad Church, but often only as two‐dimensional reactionaries ripe for the protagonists to trample. Edward Bickersteth (1786–1850) is therefore a particularly interesting figure, having risen to prominence in the 1810s and 1820s but in the 1830s and 1840s becoming one of the movement's acknowledged leaders. By showing how the coming man of the earlier period negotiated rockier territory later on, this article seeks to explore not just the changes but also the striking continuities in Evangelical thought. For even if, as Grayson Carter has argued in an excellent recent study, the ecclesiastical changes of the 1820s and 1830s forced Anglican Evangelicals, like others, to reconsider their place in the Church of England, Bickersteth was among the most prominent of the majority who, while unhappy with developments in politics and theology, remained loyal to their Church.     

Recent research into oldowan hominin activities at Kanjera South, Western Kenya

This paper presents the initial results of excavations at Kanjera South, located on the Homa Peninsula in Western Kenya. Since 1995, our exploration of this locality has yielded a combination of artefacts and well preserved faunal remains in a sedimentary context that also allows for environmental reconstruction. Here we examine the history of exploration of Kanjera and its significance in the development of palaeoanthropological research in East Africa. We also summarise our findings from the recently discovered Oldowan site. Taphonomic analyses suggest that the archaeological layers were formed at least partially by hominin activity. Artefacts made from a wide variety of raw materials are abundant, as are animal bones. Results of our first analyses confirm that Oldowan hominins had considerable behavioural flexibility and occupied a range of habitats.Cet article présente des résultats préliminaires de nos fouilles au site de Kanjera South, situé sur la péninsule de Homa au Kenya occidental. Depuis 1995 nos explorations à cette localité ont produit une combinaison des outils lithiques et des restes fossils dans un bon état de conservation venant d’un contexte sédimentaire qui permet également les reconstitutions paleoenvironnementaux. Ici nous examinons l’histoire de l’exploration de Kanjera et de son importance dans le développement de la recherche paleoanthropologique en Afrique de l’Est. Nous récapitulons également nos résultats du gisement récemment découvert d’Oldowan. L’étude taphonomique suggère que les couches archéologiques ont été formées au moins partiellement par l’activité des hominins. Les objets fabriqués faits à partir d’une grande variété de matières lithiques sont abondants, de même que les os animaux. Les résultats de nos premières analyses confirment que les hominins d’Oldowan ont eu une flexibilité de comportement considérable et ont occupé une gamme d’habitats différents.     

A place to remember: scaling the walls of Angel Island immigration station

This paper considers the restoration and presentation of Angel Island Immigration Station, a federal facility in the San Francisco Bay that between 1910 and 1940 worked to prevent the arrival of Chinese laborers to the United States in accordance with the 1882 Chinese Exclusion Act. The production of Angel Island Immigration Station as a national historic landmark is delineated through the social construction of scale. I discuss efforts to achieve a leap in the scale of the site's significance and how this brings forth new management regimes that change the format of the interpretation there. In particular, narrative construction, landscape design, and revised tours, insert a standardized story of Chinese exclusion into the national memory. This paper shows how the imperative to increase the scope of recognition—to petition nationally for status and funds—requires a repackaging of stories to affirm popular American ideals of freedom over those that challenge the nation's persecution of Chinese immigrants.     

Yellowstone embodied: Truman Everts' ‘Thirty-seven days of peril’

In September 1870, explorer Truman C. Everts, a member of the Washburn-Doane expedition to the then little-known region of the Upper Valley of the Yellowstone River, became separated from the main party and found himself without his horse and supplies alone in the ‘wilderness’. Everts spent 37 days struggling to effect his escape from his life-threatening predicament before being rescued by a two-man search party. The news of his separation, conjecture as to his possible fate, and reports of his subsequent rescue caused a sensation both locally and nationally and consequently earned celebrity for Everts and, crucially, for the place where the calamity occurred. Drawing on Merleau-Ponty's phenomenology and non-representational work in cultural geography which explores the relation between self and world, body and landscape, this article revisits Everts' 1871 account of his ‘perilous’ misadventure to consider how his encounter with Yellowstone was embodied and, through its retelling, ultimately became inscribed on the place itself.     

Oldowan behavior and raw material transport: perspectives from the Kanjera Formation

The archaeological record of Oldowan hominins represents a diverse behavioral system. It has been suggested that exploitation of lithic resources by Oldowan hominins was simplistic and represented mostly use of local sources of stone. Here we investigate the raw material selection and transport behaviors of Oldowan hominins reflected in the stone artifact assemblages from the Kanjera South Formation, South Rachuonyo District, Kenya. Using geochemical methods (ED-XRF) artifacts are linked to primary and secondary source outcrops throughout southwestern Kenya. These data show that hominins selected raw materials for transport at frequencies that are significantly different from their availability on ancient landscapes. Furthermore, a substantial proportion of the assemblage represents transport over relatively long distances (>10 km). Our study further suggests that in the early stages of stone tool use hominins used a wide variety of raw materials and selected these materials at some distance from their eventual discard locations. Early hominin behavior may have incorporated an understanding of raw material source distributions across a more extensive landscape than has been previously documented. This supports the growing perspective that Oldowan technology represents a more complex behavioral pattern than is usually associated with the beginnings of hominin tool use.     

Geochemical and Magnetic Provenancing of Roman Granite Columns from Andalucía and Extremadura, Spain

One hundred and fifty two granite columns were examined in eight towns and archaeological sites in Andalucía and Extremadura, Spain, in order to determine the geological provenance of the columns. Three non-destructive methods of characterization were used: mineralogical features, magnetic susceptibility, and concentrations of radioelements (K, U, Th) determined by portable gamma ray spectrometry. Columns were compared with potential sources within Spain and in the Mediterranean area using analogous data previously published and also new data obtained for this work. The majority of the columns are made of Spanish granites, some of which were probably quarried near Mérida. Different chemical types of Spanish granites were used in the northern part of the area studied (Extremadura) and in the southern part (Andalucía). Twenty five columns are not of Spanish granites, but were imported from other sources, namely the Troad and Kozak Dağ areas of western Turkey, the Italian islands of Elba and/or Giglio, and Sardinia (confirming a column previously identified in the literature). The imported columns are found in Itálica, Hispalis (Seville) and Astigi (Écija), and were probably carried along the River Guadalquivir and its tributaries.