Eine gelernte Lebensweise: Figurationen des Gelehrtenlebens zwischen Mittelalter und Früher Neuzeit

A Learned Way of Life: Figurations of Scholarly Life between the Middle Ages and the Early Modern Period. – With the erosion of professors' obligatory celibacy in northwestern European universities of the high Middle Ages, scholars found themselves facing the task of redefining their mode of life and establishing a new type of families, combining social reproduction and the transmission of academic knowledge, and adopting daily habits and dispositions which would allow them to lead the life of the mind within crowded family households without the collective discipline and material infrastructure provided by communal institutions, such as colleges. Building on the author's earlier work, the paper sketches a synthetic view of the major elements of the scholars' emerging way of life, arguing that this transformation provides a unique opportunity for studying how a way of life takes shape, being explicitly discussed and experimented with. Shaping a rational, or rather systematically rationalized way of life, it is argued, is a major contribution of the scientific tradition to making modern cultures.     

Hebrews and phoenicians: An ancient historical image and its usage

The modern nation-state is the most common, and so far the most stable, vehicle for modern democracy. The case of Zionism offers a unique opportunity for inquiring into this connection since mainstream Zionism consciously founded its institutions on the premise that democracy and the national state are mutually dependent. Moreover, ever since the early days of Zionism, opposing plans to separate the two—a non-democratic national state and a non-national democratic state—have been, and still are, hotly debated. This article surveys the origins of these ideas and argues that, both politically and theoretically, neither the party of non-democratic nationalism nor the party of non-national democracy offers a viable or even coherent plan. It would seem that non-national democracy will subvert democracy as well as nationalism, and non-democratic nationalism will undermine the national as well as the democratic character of the state.     

Mineralogical And Chemical Investigations Of Bloomery Slags From Prehistoric (8th Century Bc To 4th Century Ad) Iron Production Sites In Upper And Lower Lusatia,Germany

More than 400 fayalitic bloomery slags from prehistoric iron production sites in Upper and Lower Lusatia, eastern Germany, as well as bog iron ore samples and intermediary samples of the smelting process, were analysed by chemical and mineralogical techniques. While the precursor bog iron ores exploited in the two regions under investigation were very similar in composition, consisting of low‐manganese/low‐barium as well as high‐manganese/high‐barium types of ore, pronounced differences in slag composition were detected. Slags from 17 investigated sites in Upper Lusatia showed average P₂O₅ contents between 1 and 3 mass%, whereas slags from 15 investigated sites in Lower Lusatia were generally much richer in phosphorus, reaching values as high as 7 mass% P₂O₅. Since a reasonable correlation exists between calcium and phosphorus contents in the slags of the latter sites, it is conjectured that deliberate addition of CaO to the ore/charcoal charge of the bloomery furnace may have taken place in order to fix the phosphorus in the slags effectively. In many samples, this conjecture is being supported by the detection of a slag mineral Ca–Fe phosphate Ca_9?xFe_1+x(PO₄)₇ that presumably crystallized from a residual phosphorus‐rich melt and shows a cotectic relationship to both Ca‐rich fayalite and wustite, as well as to members of the solid solution series magnetite–hercynite.     

The technology of tin smelting in the Rooiberg Valley,Limpopo Province,South Africa,ca. 1650–1850 CE

A substantial indigenous tin-smelting industry arose in the Rooiberg valley of northern South Africa in the second millennium CE. This study concentrates upon tin-smelting slags and refractory ceramics from two archaeological sites that date between ca. 1650 CE and ca. 1850 CE. These were studied by optical and electron microscopy, wavelength-dispersive x-ray fluorescence (WD-XRF), inductively-coupled plasma mass spectrometry (ICP-MS), and electron microprobe (EMPA). The slags are predominantly glassy; high SnO and relatively low SiO₂ contents indicate that tin is a major glass-forming element. Comparison of slag chemistries with the mineralogy of ore deposits and host rocks shows that alluvial cassiterite was used at one of the sites, while cassiterite from hard-rock mining was smelted at the other site. Since few preindustrial tin slags have been studied, we compare our findings to other published examples, mostly from southwest England.     

The Struggle Between the United States and Israel over Recognition for Jerusalem as Israel's Capital, 1952–67

This study analyses the key role played by Washington in the international community's battle from 1952 to 1967 not to recognise Jerusalem as Israel's capital. It tries to explain both why the United States took on such a role and why its efforts were rewarded with such little success. It is suggested that the United States was guided chiefly by the principle of showing respect for the United Nations' authority. Yet, when this principle clashed with another, namely Israel's resolve for Jerusalem to be its capital, it was generally the United States that backed away.     

Born of fire: The pursuit of the ‘white gold’

For more than 300 years, scores of historians and researchers have vigorously argued about the question who might have been the genuine inventor of European porcelain of Meissen fame: Johann Friedrich Böttger or Ehrenfried Walther von Tschirnhaus. Although the story of the invention of porcelain has been told countless times, the exact circumstances of its discovery are still shrouded in mystery. For a very long time the palm has been awarded to Böttger, but today, the scale is increasingly tilting toward Tschirnhaus. In this contribution, ancient letters and laboratory notes, and modern phase diagrams and microstructural investigation are being used to paint a picture of royal desire, efficient research organization, arduous labor, ingenious reasoning, but also treason, camouflage, bald lies, and perfidy.     

Saudi Arabia's Wahhabism and Nationalism: The Evolution of Wataniyya into Qawmiyya

For many scholars, the Arab Spring was actually an Islamic Winter, especially when ISIS rose up in Iraq and Syria, and the Muslim Brotherhood won democratic elections in Egypt and took control over the state. But in other unshaken regions in the Middle East, like Saudi Arabia and the GCC states, the Arab Spring or the Islamic Winter led to something different, which I will call “rethinking nationalism.” This article asserts that since Saudi Arabia's independence in 1932, the royal family has succeeded in forming Wahhabi nationalism, meaning that despite the fact that all Saudi civilians enjoy Saudi citizenship, only those who ascribe to the Wahhabism creed can be part of the nation in terms of political participation and policy decision‐making. Although some steps in affirmative action have been taken in recent years — also as a Saudi response to the Arab Spring — toward women and the Shi'a minority, these groups or sectors still are not perceived by the royal family as part of the nation, and probably not as equal citizens, for religious reasons that over the years have distinguished between real Saudi nationalist groups and Saudi civilians.