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GUY M. ROBINSON ALMA POBRI 《Tijdschrift voor economische en sociale geografie = Journal of economic and social geography = Revue de géographie économique et humaine = Zeitschrift für ?konomische und soziale Geographie = Revista de geografía económica y social》2006,97(3):237-252
The Dayton Accords, concluded in November 1995 following the recent bloody conflict in the former Yugoslavia, established Bosnia‐Hercegovina as a country of two entities: a Croat‐Muslim federation and Republika Srpska, dominated by Bosnian Serbs. The conflict created a substantial refugee problem and a transformation through ethnic cleansing of the mosaic of ethnically intermingled communities that was characteristic of pre‐war Bosnia. Within this turmoil of dislocation, trauma and continuing distrust between the ethnic groups the new state is gradually being established. Reconstruction is progressing; new institutions are being created and new (or redefined) identities are emerging in response to the changing economic and political circumstances. This paper draws upon ethno‐symbolic arguments and elements of banal nationalism to analyse contradictory aspects of evolving nationalist identities in Bosnia, especially within the Muslim (Bosniak) population. Drawing upon recent ethnographic field‐work, it focuses both on visible elements of nationalism and identity within the urban landscapes of the capital, Sarajevo, and the city of Mostar to the south, and less tangible cultural signifiers as symbolised in the emergence of the term ‘Bosniak’ and the reconstruction of the national (formerly regional) museum. 相似文献
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GUY FEATHERSTONE 《The Journal of religious history》2011,35(2):233-263
The expression of millennial beliefs in Australia has been little studied, perhaps because of the slight impact of adventism on the general religious experience. This essay surveys the millennial ideas current in nineteenth‐century Victoria. Both Protestant Christian sects and the mainstream churches of British origin are considered; fringe groups which drew inspiration from Christian concepts are also noticed. An outline of the prophetic concerns which emerged in England late in the eighteenth century and refined in detail thereafter is followed by a discussion of the introduction of those ideas to Victoria. Special attention is given to a number of millennial sects that established a presence in the 1850s. This is followed by a consideration of the millennial beliefs employed later in the century by the mainstream denominations, especially as they were faced with threats from liberals, doubters, and freethinkers. In conclusion, the impact of liberalism and moral enlightenment on the Christian faith is discussed and related to the decline in church membership during the twentieth century. 相似文献
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K. GUY STEVENS 《Arabian Archaeology and Epigraphy》1992,3(3):173-176
In this brief contribution, attention is drawn to four stamp seals which were picked up in the late 1980's from the sand dunes covering the so-called and still unexcavated "Iron Age settlement" of Qarn bint Sa'ud in the Emirate of Abu Dhabi. 相似文献
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