Transnational (Counter) Topographies

Noting that much of the literature on transnationalism is gender blind, we consider what a focus on gender brings to understanding transnationalism. Tracing a feminist itinerary shows that there is nothing inherently transgressive or emancipatory about transnationalism. Rather, the effects are contradictory and complex, and must be assessed within specific times and places. Gender relations are often transformed through transnational migration, although 'gains' in gender equity tend to be uneven, hard fought for, and sometimes impermanent. Rather than weakening the nation-state, transnationalism is bound up with remaking the nation, often within renewed patriarchal norms of national belonging. So too, while transnationalism can open up new spaces of belonging, we argue that this is accomplished through specific connections between places rather than through (an often romanticised) deterritorialised mobility. Finally, we consider what feminist counter topographies can bring to transnational feminist politics.     

A Comparison of Radiological and Palaeopathological Diagnostic Criteria for Hyperostosis Frontalis Interna

Hyperostosis frontalis interna (HFI) is a common clinical finding in post-menopausal women, less often in men. The characteristic billowing symmetrical new bone formation is found on the endocranial surface of the skull and rarely causes any significant symptoms. In clinical medicine HFI is diagnosed from its X-ray appearance, whereas in palaeopathology it is diagnosed by direct observation of the skull. There are no standard palaeopathological criteria to diagnose HFI. In past populations HFI appears to be much less common than today, with modern prevalences of up to 70 per cent of women over 40 affected, compared with archaeological prevalences of between 1 and 4 per cent. This discrepancy has been attributed to a younger mean age at death in ancient populations. This study aims to test the hypothesis that the difference in prevalence may be due in part to the differential nature of diagnosis between the two disciplines. A sample of 85 skulls was X-rayed, and the presence of HFI was recorded using radiological criteria. Using this method the results showed a marked increase in the number of cases of HFI to 31 per cent in females in the ancient population. © 1997 by John Wiley & Sons, Ltd. Int. J. Osteoarchaeol., 7 : 157–164 (1997) No. of Figures: 4. No. of Tables: 3. No. of References: 13.     

Canada and the political geographies of rights

For some observers, liberal rights are politically disempowering, while for others they can provide a basis for mobilization, resistance and the formation of counter-publics. Yet neither of these claims says much about the geography of rights, which provides the focus for our discussion. Rights are geographical in several senses: rights are often about access to space or place; in liberal societies, geographies of private and public shape access to rights; space naturalizes social relations; the politics of scale open up new debates about and strategies for attaining rights within and beyond Canada; and places are both defined and called upon in struggles over rights. In an exploration of two Canadian case studies - gentrification in Vancouver and the status of Filipina domestic workers - we examine the ways in which the geography of rights proves consequential to dominant and oppositional rights claiming. We briefly lay out the meaning and significance of rights, before a discussion of their political significance in the Canadian context.     

Stereotypes and Ambivalence: The construction of domestic workers in Vancouver,British Columbia

This article examines stereotypes of Filipina and British nannies presented by nanny agents in Vancouver, Canada in a series of interviews conducted in 1994, and then considers the influence of these stereotypes in structuring the work conditions of each group of domestic worker. Working with Bhabha's concept of ambivalence and Kaplan's ideas about the 'impossibility' of the concept, 'mother', the agent interviews are then reread for signs of inconsistency and ambivalence. The British nanny is portrayed as both superior in terms of training and temperament, but cold and controlling. The Filipina nanny is both uncivilised and poorly motivated, and well-educated. These ambivalences are read in terms of anxieties about maternal substitution, colonial pasts, racial difference, and working mothers. Some implications of the inconsistency in agents' portrayals of Filipina nannies for political practice are briefly outlined.