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In presenting events in history, the historian is forced to select a few people. This selection of people choosen by the historian is an evaluation in itself. How restricted is his selection? In the history of science we could ask: How large is the proportion of selected scientists in comparison with those that are not mentioned? The answer: A book that covers the entire history of science, usually will select one out of about three hundred scientists.  相似文献   
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Franz  Boas 《Anthropology today》2005,21(3):27-27
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CELTIC MYTH AND ARTHURIAN ROMANCE. By ROGER SHERMAN LOOMIS. New York: Columbia University Press, 1927. 9″x5?″. Pp. xii+371. 30s. Reviewed by Eleanor Hull.

BÉALOIDEAS : The Journal of the Folk-Lore of Ireland Society. Published by the Society at Room 78, University College, Dublin, 1927. Volume I, Parts i and ii. Pp. 205. 8vo. Ann. sub. 7s. 6d. Reviewed by Eleanor Hull.

LIA FÁIL. Dublin: 89 Talbot Street. Large 8vo. 5s. per vol. Reviewed by Eleanor Hull.

“THE PACK OF AUTOLYCUS,” or Strange and terrible news of Ghosts, Apparitions, Monstrous Births, Showers of Wheat, Judgments of God, and other Prodigious and Fearful happenings as told in Broadside Ballads of the years 1624–1693. Edited by HYDER EDWARD ROLLINS. Cambridge (Harvard) University Press, 1927. 4to. Pp. xvii+270. Ill. 2is. Reviewed by M. Gaster.

DIE HELLENISTISCHEN MYSTERIENRELIGIONEN nach ihren Grundgedanken und Wirkungen. By R. REITZENSTEIN. 3rd ed. Leipzig: B. G. Teubner, 1927. 8vo. Pp. viii+438. 16s. Reviewed by M. Gaster.

THE NEGRO AND HIS SONGS. A Study of Typical Negro Songs in the South. By HOWARD W. ODUM and GUY B. JOHNSON. Chapel Hill, Carolina, U.S.A.: Univ. of North Carolina Press (Oxford Univ. Press), 1925. 9″ x 5?″. Pp. xii. + 306. 18s. 6d. Reviewed by A. R. Wright.

FOLK BELIEFS OF THE SOUTHERN NEGRO. By NEWBELL NILES PUCKETT. Chapel Hill, Carolina, U.S.A.: Univ. of North Carolina Press (Oxford Univ. Press), 1926. 9″x5?″. 9 ill. Pp. xvi+644. 22s. 6d. Reviewed by A. R. Wright.  相似文献   
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The study of ideas of Europe in the works of Albert Camus is a relatively recent aspect of Camus scholarship, but one that has tended towards the teleological, reading Camus's stance on Europe as pioneering or at least anticipating modernday European integration. This article proposes a re-reading of Camus's Lettres à un ami allemand , of which the third letter (written in 1944) is one of the strongest expressions of Europeanism in the Camusian oeuvre. Unlike existing scholarship, it situates this text in the context of the various understandings of Europe of the resistance movements and the collaborators in Occupied France. Based on Higgins's understanding of resistance poetry as an effort to reappropriate language, and through comparison with Camus's hitherto largely ignored book review of works by Brice Parain, the article demonstrates how Camus's text constitutes an effort to reappropriate the discourse of Europe.  相似文献   
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