When DNA can't help: The osteobiographical profile and stable isotope analysis as auxiliary tools for refining genealogical relationships,on the example of the Swéerts-Sporck family

Research into the family of the Counts Swéerts-Sporck raised doubts regarding their biographical data, particularly concerning a child who died in 1817, later identified as Philipp Swéerts-Sporck, and his siblings Joseph and Barbara. These were alleged to include a pair of dizygotic twins, but DNA could not be used to clarify their relationships. Carbon and nitrogen isotopes were therefore measured in their first permanent molars, whereas Philipp's biological age was estimated based on his skeleton. Philipp died at an older age than the written sources claim; an isotopic similarity was found between Joseph and Barbara, but Philipp differed.     

Results of micrometallographic analysis of metalworking tools in graves of metallurgists in Moravia/Czech Republic

The number of finds relating to metalworking, without evidence of mining and processing facilities, is very limited. In Final Eneolith graves of specialized metallurgists that have occurred, they contain a metal-founding or metalsmithing toolkit, whose origins were from eastern Europe (the Maykop, Yamnaya Culture). Such metallurgical tools may have reached central Europe as part of the so-called Yamnaya Package before the onset of the Bee Beaker Culture (BBC); and unlike the Pontic region, these two types of metallurgy separated here. There are found an accumulation of metallurgists' graves in Moravia, where the complete metalworking toolkit is deposited in a predefined place in richly furnished male graves with a distinctive funerary architecture that exhibit a clear relationship to the grave goods. EDX-analysis detected a high content of metals (Cu, Ag, Au, Au–Ag alloy) on all working surfaces of stone tools, grinders, and boar tusks used for the final treatment of their metal products. This makes us believe that the used artefacts were laid as symbolical objects in the graves of these craftsmen who perfectly knew these advanced technologies. Due to their knowledge, their social significance gradually rose and finally reached the level of social elites, who were usually buried in a spectacular manner, including the quantity of grave goods (Überausstattung) and the pars pro toto deposition in one part of the finds.     

Determination of the Fineness of Medieval Coins—Evaluation of Methods in a Case Study of a Medieval Pfennig

The original fineness of coins is very important information that can help us to understand the commercial situation in a wide historical context. This paper deals with a comparison of analytical methods suitable for the evaluation of the actual and original fineness of coins based on a detailed case study of a medieval coin sample. Both non‐destructive (i.e., scanning electron microscopy/energy‐dispersive X‐ray spectroscopy, X‐ray fluorescence, atomic force microscopy and hydrostatic weighing) and destructive (i.e., inductively coupled plasma – mass spectrometry and the Volhard titration method) techniques were used. The original fineness can be also deduced from knowledge of the internal structure of the coin (limited miscibility of copper and silver). A new analytical method based on a combination of a micrograph of the metallographic cross‐section with consequent image analysis was developed for determination of the original fineness. The proposed approach is relatively simple and provides reliable values. Sample heterogeneity and its impact on the determination of fineness are also discussed.     

Habermas’s Theological Turn and European Integration

Abstract

Jürgen Habermas’s recent work is defined by two trends: an engagement with the realm of the sacred and a concern for the future of the European Union. Despite the apparent lack of connection between these themes, I argue that the early history of European integration has important implications for Habermas’s conclusions about the place of faith in public life. Although Habermas’s work on religion suggests that the sacred contains important normative resources for postsecular democracies, he continues to bar explicitly religious justifications from discourse within state institutions. I question this exclusion of faith by reconstructing the role that political Catholicism played in the foundation of the European project. By focusing on two of the most important actors involved in the creation of the first European Community, French Foreign Minister Robert Schuman and German Chancellor Konrad Adenauer, I show how explicitly religious reasons can broaden political perspectives, resulting in the creation of new, inclusive, postnational forms of communal life. Pushing Habermas to accept the implications of his theological turn, I argue that pluralistic, nondogmatic and nonauthoritarian religious claims should be allowed to enter into the formal public sphere through a discursively determined interpretation of secular translation.     

Cultural rights and their contribution to sustainable development: implications for cultural policy

Abstract

This article aims to analyse the meaning and implications of cultural rights for cultural policies concerned with sustainable development. Although references to both cultural rights and sustainable development have become widespread within cultural policy documents in recent decades, the actual conceptual and operational implications often remain vague, as an ambitious discourse that may conceal a poverty of resources and capacities. As a result, the ideal horizon suggested by cultural rights and sustainable development may not always be achieved in practice, nor are the mechanisms to achieve it always well known. In this respect, the article aims to dissect the actual requirements posed by cultural rights and sustainable development, including their different notions and areas of synergy and intersections, in order to shed light on relevant cultural policy approaches. To this end, a range of examples taken from a variety of contexts will also be examined as areas of expressed needs or areas of possible solutions.     

Enthesopathies and activity patterns in the Early Medieval Great Moravian population: Evidence of division of labour

Bone remodelling in the areas of entheses is frequently supposed to be associated with physical stress and the activity patterns of ancient populations. The main aim of this study was to analyse the prevalence of enthesopathies among individuals living in different life conditions. A total of 197 individuals from the Early Medieval (9th century) Mikulčice site were analysed for enthesopathies ‐ 117 adult individuals from Mikulčice castle and 80 individuals from its hinterland. While the inhabitants of the castle were probably ranked among the higher echelons of society, the hinterland was predominantly inhabited by a farming population. It is hypothesized that individuals from the castle were exposed to lower physical stress than individuals from the hinterland. 9 fibrocartilaginous entheses of the upper and lower limbs were evaluated. Enthesopathies occurred in at least one enthesis in 76% of individuals younger than 50 years of age. Significant differences were observed in the occurrence of enthesopathies between castle and hinterland. Males from the agricultural hinterland show the highest prevalence of enthesopathies of all the population groups, while the lowest prevalence of the marker was recorded in males from the castle. Females in the castle were more affected by entheseal changes than females from the hinterland. Sexual dimorphism was more evident in the hinterland. The present study confirmed presumptions based on the archaeological finds, especially for males. This hypothesis cannot be accepted for females. We may suppose that in the 9th century, women living in Mikulčice castle did not represent a privileged social class. Copyright © 2010 John Wiley & Sons, Ltd.     

British Romantic Poets and the African Plight

The enslavement of Africans did strike the young, hopeful and radical Romantic poets of nineteenth-century England as the most blatant example of human oppression and the clearest example of humans being deprived of liberty. Although their poetry refers to and draws on the imagery of African slavery, the major poetic figures of the Romantic Movement in England rarely spoke directly against the slave trade and colonial slavery. Thus the issue of slavery, the transatlantic trade, and Britain's role in it, though well established in the nineteenth-century historical context, remained a subject only partially explored by the English Romantic poets, who were, at the time, more preoccupied with British domestic policy and the enslavement of their own nation.