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This article analyses the conversion narratives which Christian renegades to Islam narrated to the inquisitor on their arrival in Malta in the second half of the seventeenth century. A few of them really believed in their new faith and were declared formal heretics, but the great majority had either been brought up as Muslims since a tender age or else were only suspected of believing that one can save oneself as a Muslim. The inquisitors were very indulgent with them and believed them when they said that they preserved the Christian religion in their hearts and were Muslims only on the outside.  相似文献   
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This paper presents an overview of the Late White rock paintings of south-central and southern Africa. It is argued that the most recent paintings were produced by matrilineal or bilateral Bantu-speaking agriculturists, although links with earlier hunter-gatherer groups are also implied. It is noted that certain motifs reoccur over great geographical distances. Ethnographic data are used in order to suggest a possible meaning for these motifs and for the paintings in general. It is argued that many of these paintings embody conceptual associations linking them to fertility. A general outline of the most obvious associations is presented, and a plea is made for detailed regional surveys in order to explain temporal and spatial differences.
Résumé Cet article présente une vue d'ensemble sur les peintures rupestres Late White d'Afrique australe et du sud de l'Afrique centrale. Il défend l'idée que les peintures les plus récentes ont été produites par des agriculteurs matrilinéaires ou bilatéraux parlant le bantou, tout en supposant des rapports avec des groupes plus anciens vivant de la chasse et de la cueillette. On remarque que certains motifs réapparaissent à de grandes distances géographiques. L'article s'appuie sur des données ethnographiques pour suggérer une signification possible à ces motifs ainsi qu'aux peintures en général. Il démontre que nombreuses de ces peintures représentent des associations conceptuelles les associant à la fertilité. Un aperçu général des associations les plus évidentes est présenté et les auteurs demandent que des études régionales détaillées soient effectuées afin d'expliquer les différences temporelles et spatiales.
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All over the world compact urban development is a topic of debate. However, practitioners and academics in many countries seem slow to synthesize suitable policies. Therefore, in this paper 30 years of experience with compact urban development is projected against the backdrop of the international discussion on this issue. The Dutch experience confirms the legitimacy of many arguments and findings presented in the international literature. Yet, Dutch practices put the policy's success into perspective. It appears to be less successful when related to mobility effects and the spatial consequences of urban growth. The relative success of compact urban development was mainly owing to the specific conditions under which the policy was implemented. As these conditions are now changing, it remains to be seen whether this policy will be seriously jeopardized. In the event that planners elsewhere pursue compact urban development within their territory, cognizance of the Dutch experience may help them to shape their policies to achieve their full potential.  相似文献   
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The aims of this article are twofold. It first discusses how confraternities tried to improve the spiritual worth of their members. The brothers conducted their devotions communally in their oratory, confessing and receiving the Eucharist, hearing mass and listening to sermons. They also participated in processions while the liturgy of the suffrages for the dead was recognised as the special task of confraternities. The brethren also practised their own private devotions, like examination of conscience and the adoration of the host. Second, the brethren were not concerned solely with themselves but they influenced the other parishioners, who followed their example.  相似文献   
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The learning region has been unsuccessful in delivering its main ambition of conceptualizing the relation between space and learning. Taking the region as the level of analysis biased the learning region towards learning in regional networks up to the point where it conflates regions with networks. As learning is a process of social interaction between individuals, innovation networks of individuals are suggested as the alternate level of analysis. The spatial dimension of innovation networks is two-fold. Their reach may vary between the local and the global. Second, regional social capital and norms and values affect learning as they are brought into the networks by spatially sticky individuals.  相似文献   
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