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Frances Bostock 《History of European Ideas》2013,39(2-3):346-347
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Archaeological studies of alcohol have tended to focus on consumption while production, particularly of beer, has been more difficult to recognize and interpret. The ethnoarchaeological study of modern maize beer or chicha production on Peru’s north coast provides information on (1) production steps and their material correlates, (2) labor and raw material inputs at different scales and possible labor bottlenecks, and (3) variation in technology and organization that is linked to contexts of consumption and cultural differences through time across the Andes. Because of this variation, the ethnoarchaeological observations reported here should not be directly projected onto the past, but rather should serve as points of comparison with the archaeological record. 相似文献
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Robert G. Lynch 《Journal of regional science》2003,43(3):571-588
Abstract Estimates of income levels and income inequality in the United States in 1988, 1995, and 1999 are presented based on a dataset created by a statistical match of Internal Revenue Service and decennial Census data. In addition, estimates are presented of income levels and income distribution in each of the fifty states of the United States during those same years. Trends in national and regional income inequality and income levels over the period are analyzed also. 相似文献
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Randy Frances Kandel 《Reviews in Anthropology》2013,42(1):19-33
David Landy, ed. Culture, Disease and Healing: Studies in Medical Anthropology. New York: MacMillan Publishing Co., 1977. xv + 559 pp. Introduction, references, figures, tables. $13.95. 相似文献
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G. Patrick Lynch 《Perspectives on Political Science》2013,42(2):93-97
Abstract This article explores the intellectual itinerary of the contemporary French political philosopher Pierre Manent. In particular, it highlights his efforts to do justice to the three great “poles” of human existence: philosophy, politics, and religion. Manent is shown to be a philosophically minded Christian, one who thinks politically and who rejects the temptation to “despise the temporal order.” Manent's reservations about the European project in its present form are shown to be rooted in a understanding of politics that emphasizes the need to weave together “communion” and “consent” if Europeans are to avoid administrative despotism and those postpolitical fantasies that prevent them from thinking and acting politically. The article ends with a reflection on Manent's impressive history of “political forms” in the Western world. 相似文献