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The Kennemerland, 1971 An interim report 总被引:1,自引:0,他引:1
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Elisabeth Forster 《Frontiers of History in China》2014,9(4):534-557
Abstract In early 1919, people like Hu Shi and Chen Duxiu were regarded as members of an ivory-tower "academic faction" (xuepai), embroiled in a debate with an opposing "faction." After the May Fourth demonstrations, they were praised as the stars of a "New Culture Movement." However, it was not obvious how the circle around Hu Shi and Chert Duxiu was associated with the May Fourth demonstrations. This link hinged on the way in which newspapers like Shenbao reported about the academic debates and the political events of May Fourth. After compartmentalizing the debating academics into fixed xuepai, Shenbao ascribed warlord-political allegiances to them. These made the Hu-Chen circle look like government victims and their "factional" rivals like the warlords' allies. When the atmosphere became hostile to the government during May Fourth, Hu Shi's "faction" became associated with the equally victimized May Fourth demonstrators. Their ideas were regarded as (now popular) expressions of anti-government sentiment, and soon this was labeled the core of the "New Culture Movement." The idea and rhetoric of China's "New Culture Movement" in this way emerged out of the fortuitous concatenation of academic debates, newspaper stories, and political events. 相似文献
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Merlin H. Forster 《Romance Quarterly》2013,60(4):297-307
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Tom Stephen Forster 《Journal of Medieval History》2018,44(1):21-38
The great Benedictine historian William of Malmesbury has divided scholarly interpretation over recent decades. For some, William was a precocious scholarly talent who steered around or subverted the constraining absurdities of the providential orthodoxy. For others, his explicit expressions of faith in God’s providence, despite its often vexatious reverses, betray a sincere piety and reverence for the hidden justice of divine cosmic rationality. These conclusions have relied on flawed assessments of William’s use of the term fortuna, fortune. They adhere to a broader status quo that imagines all medieval thinkers took for granted that fortune’s reverses were inscrutable and inevitable. On the contrary, this article argues that William was concerned with determining the precise causes of fortune, so that he might prescribe ethical advice to prevent its reverses. This has consequences for understanding the ends of twelfth-century historical writing and the development of thought pertaining to individual and collective punishments. 相似文献
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This paper is a prelude to a theme issue in 2003 on Australasian city and regional problems and policies. It considers the impact of economic restructuring on the level of inequality and disadvantage within Australian cities. Evidence is presented that Australian cities have become more unequal over the past two decades and this greater level of inequality has found concrete expression within the built environment. These patterns of inequality are distinct to Australia. It is argued that the Australian Government's reliance on tightly targeted income support policies and market-based solutions to economic disadvantage has contributed greatly to the concentration of low income and vulnerable households within certain sections of Australian cities. 相似文献