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During the excavation carried out at the outskirts of Hajdúböszörmény (NE-Hungary) in 2011, the remains of a 12–13th century settlement were brought to light. Linguistic and historical research has previously presumed that one of the main centres of medieval Hungary’s Muslim (Ishmaelites) population is located in the northern-eastern part of the Great Hungarian Plain. At Hajdúböszörmény–Téglagyár ‘2’ archaeological site several household units were systematically sampled for archaeobotanical analysis. The recovered ceramics differ from the known ceramic production of the Árpád Age, whereas significant differences were detected in the zooarchaeological assemblage, too. The archaeobotanical record, representing 23 features, consists of 2679 items of charred macro-botanical remains that belong to 54 taxa. The record is predominated by the presence of cereals among which rye (Secale cereale L. subsp. cereale) and common barley (Hordeum vulgare L.) are the most frequent. Besides the dominance of cereals, pulses and vegetables, as well as gathered fruit remains were identified. By the comparison of results to other Árpád Age sites, we assume that the revealed ethno-archaeobotanical information identifies a population that used similar plant resources, but in a different way and strategy than the known Christian population of the Carpathian Basin.  相似文献   
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The desire of many geographical information science (GIS) practitioners to undertake sophisticated spatial pattern analysis has been facilitated by the increasing availability of specialised software and the appearance of pedagogic papers illustrating the application of various techniques. However, the appropriate use of these techniques also requires an understanding of the nature of hypothesis testing and statistical inference for spatial data. Since there is little information currently available to aid the GIS practitioner in this regard, we offer such guidance here. We do so by revisiting the steps involved in spatial pattern analysis. Our perspective is based on the notion of spatial stochastic models and is presented as a decision tree. The four levels of the tree (i.e., sequential decisions) are associated with the assumptions, the type of data representation and the types of questions asked by the analyst. We emphasise the scientific and educational challenges involved.  相似文献   
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A well-preserved assemblage of pottery and a broken stone artefact were excavated within a long house in the southern part of Tiszasziget, near the town of Szeged, Hungary. The settlement had been inhabited by the Late Neolithic Tisza culture around 5000–4500 BC. Based on the position of the finds it is suggested that the objects represent an ideologically-charged structured deposition. A piece of organic residue found in a mug (No. 18) with three-fold articulation has been subjected to macro- and microfloral analysis. After precise sampling of the residue, the standard methods to recover organic and inorganic plant remains were utilised. Based on the macrofloral and amino acid content analysis, it is suggested that the organic remains were pieces of fermented pastry made of cereal flour. The recovered silicified tissues and articulated phytoliths were subjected to morphometric measurements, which revealed that the food remain placed in the structured deposition was prepared of Triticum and – probably wild – Avena species. Starch granules of cereals were also detected, whilst the palynological evidence supports morphologies most likely to be related to the accompanying weed flora. The fortunate survival of the organic matter and the complex macro- and micro-archaeobotanical approach provided an unique opportunity to gain a better insight to the food preparation of Late Neolithic communities of the Carpathian Basin.  相似文献   
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The article aims to refute a long-standing thesis first put forth by Vladimir Minorsky about how the various copies of the dīvān of Shah Ismā?īl might reflect shifts and changes in the religious and political landscape of early modern Iran. Contrary to the luminary Russian Orientalist’s claims, it demonstrates and contextualizes the observation that there were several textual traditions and that most of the copies continued to reflect messianism and “extremist” notions of religiosity well into late ?afavid times, appealing to a broad audience which was likely made up of Sufi adepts and nomadic Qizilbash, as well as a more refined echelon of courtly connoisseurs, residing in the borderland between the Ottoman lands and Iran. At the same time, it suggests that the main theme of Shah Ismā?īl’s messianic poetry was sainthood and that in this sense ?afavid messianism was not a unique aberration but comparable and connected to such similar ideologies as are known from the Timurid, Ottoman or Mughal context.  相似文献   
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