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The article attends to the dynamic of subjective interpretation of socio‐economic conditions by ethnic elites in ways that convince co‐ethnics of their relative deprivation and discrimination. The article asserts that it is essential to move beyond structuralist explanations relative to economic deprivation and discrimination for they stand to essentialise social and economic conditions as defined by ethnic entrepreneurs themselves. In studying the crystallisation of Mohajir ethnicity in the 1970s and 1980s, the article seeks to (re) present alternative interpretations relative to political, economic and social facts of discrimination as subjectively presented by the Mohajir ethnic elite. The article locates peripherality not in the political system that disadvantaged the Mohajirs but in the discourse of discrimination propagated by the new Mohajir ethnopolitical elite. It is in this sense that discrimination becomes what ethnic groups make of it.  相似文献   
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Abstract

The origins of the Indian space program are typically traced back to the founding of a rocket launch base in Thumba in the state of Kerala in India in the 1960s. In creating infrastructure at Thumba, Indian scientific elites used geography as an instrument to create a vast international network of scientific and political actors committed to the science that was possible within India, particularly cosmic ray studies. They were drawing on a long tradition of linking geography to science redolent of the colonial era but were inspired by their newly constituted political imaginary of independent India as a place where science, geography, and nation were perfectly mapped on to each other. NASA’s help was crucial in this regard, enabled as a tool in Cold War high politics, as American technocrats sought to steer India towards the West, while India itself was keenly aware of a more proximate phenomenon, Pakistan’s own burgeoning efforts to do the same. Concerned about domestic opprobrium to large Indian investments in space technology, Indian and American actors shielded the Thumba project from critique by installing it under the umbrella of the international order, in this case the United Nations. This internationalism was complemented by a deep and firm belief in the universalism of modern science as a portable instrument, capable of improving the social order anywhere, regardless of political or social context.  相似文献   
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Using newly available information from Russian archives, this paper explores American rocketry pioneer Robert Goddard’s relationship to the Soviet space‐flight advocacy community in the 1920s. In post‐Revolutionary Russia, Goddard enjoyed a curious kind of fame. News of his alleged plan to launch a rocket to the Moon permeated widely through a Soviet audience interested in the possibility of space exploration. Goddard’s practical work in developing rockets became a metaphor for the aspirations of the many in Soviet Russia who were unwilling to limit their horizons to theory and prognostication. The new research into Goddard’s relationship to the Soviet space‐flight enthusiast community underscores how international contacts shaped the space advocacy movements of the early twentieth century. The new evidence prompts us to consider an alternative approach to the ‘foundation myth’ of space history involving Tsiolkovskii, Goddard and Oberth, one that privileges an international context instead of the usual multiple national contexts.  相似文献   
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