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Scottish carrier trade declined rapidly in the period 1820–60, but the pattern is complex and growth co‐exists with contraction. Total volume of traffic is halved, but in areas peripheral to the thin rail net there are increases. Glasgow was the main carrier centre, and saw not only contraction but a change from regional to local functions. 相似文献
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Catherine Burdick Fanny Canessa Vicencio 《International Journal of Heritage Studies》2013,19(8):735-756
Contemporary practices and conflicts of cultural heritage preservation reflect shifting conceptions of what heritage is and what it should conserve. As such, the traditional notion of graffiti upon national monuments is currently being called into question, and within the context of this debate, this study argues that the emerging framework of intangible heritage is a useful model for reconsidering graffiti at heritage sites. Arguments for such graffiti as intangible heritage are particularly strong when it can be shown to function as a societal mirror that reflects political climates and protest activities. Such graffiti poses tensions between traditional theories and practices of heritage preservation, in which these markings are seen to interrupt conservation, and emerging inclusive models such that view these works as relevant layers of a site’s history. Within this context, we explore the case of the political graffiti on the north wall of a historical monument, the Iglesia de San Francisco in Santiago, Chile, through the lens of the emerging field of intangible heritage. 相似文献
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Joseph Gómez Villar Fanny Canessa Vicencio 《International Journal of Heritage Studies》2013,19(12):1263-1278
ABSTRACTIn this article we refer to the way in which emotions affect the relationship between heritage appreciation and community recognition. For this purpose, we analyse different factors that cause misrecognition, contrasting them with the case of a guild of stonemasons that had to face state policies, lobbying of real estate companies, and the hegemony of the Authorized Heritage Discourse. As a result, we reached the conclusion that in the complex network of interactions of heritage with recognition there are certain types of social emotions that we conceptualize as ‘affection for preferential citizenships’. This concept contains predilections and aversions such as aporophobia, which not only distort institutional practices in the field of heritage, but also interfere with the representations through which the communities themselves validate their identity and status. 相似文献
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