A tale of two trails: Lessons from a comparative account of the Trans Canada Trail and the Sendero de Chile

A new generation of greenways has emerged in recent years, the most ambitious of which are nationwide, interconnected networks of multi-use, multi-purpose greenways and trails, clustered under a single national vision. However, because these initiatives have been the focus of so few research studies, opportunities to glean lessons from their planning and implementation have been limited. This paper contributes to addressing this knowledge gap by presenting a comparative account of two networks, the Trans Canada Trail in Canada and Sendero de Chile in Chile. Using document analysis and interviews with officials closely involved in their development, the evolution of both networks is documented over time, emphasizing similarities and differences related to their planning and implementation. Both initiatives have faced significant challenges in reaching their connection goals and have availed themselves of a diverse range of opportunities and strategies to advance their agendas. A simple model of a virtuous cycle is proposed to highlight the positive feedback—between political and public support, sustained funding, partnership development, accessibility for urban residents, and connectivity of the network—generated by sustained network expansion over time. It is hoped that the insights offered from this analysis may offer guidance to inform the development of similar scale projects elsewhere.     

The Rainbow Serpent in the Aboriginal Pantheon: A Review Article

The Rainbow Serpent: a chromatic piece. By I. Buchler and K. Maddock (eds). The Hague — Paris, Mouton, 1978. x + 227 pp.     

Idolatry and the Polemics of World-Formation from Philo to Augustine

This article examines the association of idolatry with erroneous ideas about the natural world in the writings of late antique Jewish and Christian authors. It follows two polemical genres. The first is the hexaemeral commentaries composed by Philo of Alexandria, Basil of Caesarea and Augustine, which positioned the hexaemeron against the background of natural philosophy and used various critiques of idolatry to revise or refute pagan natural philosophy. The second genre is that of heresiology initiated by Irenaeus of Lyon and adapted by Augustine to refute Gnostic and Manichaean cosmological myths and disregard for the creation account in Genesis. The article analyses a variety of ways in which the prohibitions against idolatry figured in methodological questions about how to conceptualize the natural world, how to locate the sources of conceptual error, and how to distinguish those errors from truth.     

Secondary burial cemeteries,visibility and land tenure: A view from the southern Levant Chalcolithic period

Off-site secondary burial cemeteries in the southern Levant are an innovation of the Chalcolithic period. Ethnographic studies suggest that location of burial places was one of the means used to establish and socially mediate ownership over the landscape. The current research examines whether the spatial pattern of burial sites during the Chalcolithic period in the southern Levant represents a land tenure system. Spatial analyses of burial and habitation sites located mainly along the central Israeli coastal area indicate that Ghassulian communities avoided locating their burial sites near habitation sites concentrations. Viewshed analysis indicates that the areas observed from burial sites are significantly larger than those observed from habitation sites, and that their location scattered across an area which increases rather than overlaps the size of area visible from the habitation sites. Furthermore, our results show that communities which wanted to claim land tenure over a larger territory use burial sites locations in order to maximize the observed area within habitation sites surroundings.     

Tracing sickle blade levels of wear and discard patterns: a new sickle gloss quantification method

Although sickle blades gloss is known to form during the harvest, which is a dynamic process and although it is known to be a type of wear which is the outcome of the repetitive encounters between the sickle blades working edges and plant stems; there is no common way to quantify its intensity. Since there is no consensus over a specific scale that will enable the estimation of the amount of wear, based on the quantification of gloss brightness intensity. In this paper we propose a new measurement system which is based on the projection of laser (He–Ne) beam on glossed sickle blades and an analysis of the reflected images. The results form a relative scale from which it is possible to infer on the sickle blades level of wear, and to create discard models.     

Missing links: W. V. Quine, the making of ‘Two Dogmas’, and the analytic roots of post-analytic philosophy

This essay argues that post-analytic philosophy finds its origins not only in an invented tradition—that of ‘analytic philosophy’—but also in an invented dilemma: namely, the response to the allegedly overweening dominance of ‘positivism’ in American philosophy. I begin by surveying the problems with the folk wisdom about positivism and analytic philosophy. This pervasive narrative locates the emergence of post-analytic philosophy after a period of hegemony for logical positivism and cognate philosophical subfields. Taking seriously evidence indicating a distinct overlap in the construction of the analytic and post-analytic traditions, I return to the founding moment of American analytic philosophy in the years immediately following World War II. What we see, I suggest, is not a reaction against a clearly defined and powerful logical positivist mainstream, but the careful, piecewise co-ordination of what would become characteristic ‘analytic’ modes of argument, problematics, and tool kits. Willard Van Orman Quine played a central role in this process, and for this reason I focus on the circumstances in which his field-defining 1951 article, ‘Two Dogmas of Empiricism’ was written and received. I conclude with the claim that both analytic and post-analytic philosophers relied on a peculiar image of the failure of logical positivism, and of the opportunities that failure presented.