Book review

Oriental Carpet and Textile Studies

vol. III, no. 2., ed. Robert Pinner and Walter B. Denny. Published by the Islamic Department of Sotheby’ s and OCTS, Ltd., London (n.d., 1990?). 262 pages, with 12 colour plates and many black and white illus. and diagrams; soft‐bound with colour cover.

Textile Conservation and Research

by Mechtilde Fleury‐Lemburg. Bern, Switzerland: Abegg Stiftung. 1988, 532 pp.

An Introduction to Kurdish Rugs and Other Weavings

William Eagleton. New York, Interlink Books. 1988. 144 pp., 124 full‐page color plates.

Kordi: Lives, Rugs, Flatweaves of the Kurds in Khorasan

Wilfried Stanzer, Vienna, Adil Besim. 1988. 220 pp., 78 full‐page color plates, 48 color figures in text.

Carpets in the Baluch Tradition

by Siawosch Azadi. English trans. by Maria Schlatter and Robert Pinner. Klinkhardt and Biermann, Munich, 1986.

Armenian Rugs: Fabric of a Culture. An Exhibition at the Balch Institute for Ethnic Studies

August 17‐October 29, 1988. Co‐sponsored by the Armenian Rug Society. Ed. Pamela B. Nelson. 40 pp; colour and black and white photographs, maps and “selected bibliography”. Philadelphia: Balch Institute for Ethnic Studies, 1988.

Women's Costume of the Near and Middle East

by Jennifer Scarce, London and Sydney: Unwin Hyman Publishers, 1987. pp. 192     

DOMESTICATING POSTMODERNISM

This paper proceeds in three steps. First, it gives more focus and rigor to the geographic reception of "postmodernism," through an investigation of the problem of representation as it has evolved from Kant through de Saussure and Wittgenstein to Derrida. Second, it arranges historical materialist encounters with the problem of representation along a spectrum of increasing seriousness leading from Palmer through Jameson to Adorno. Third, the various geographic responses to and avoidances of the key issues involved in postmodernism are read against the backdrop of possible seriousness opened up by the first two sections of the paper. The essay concludes by considering implications, for both social science and politics, not limited to questions about the possibility of disciplinary legitimacy.     

Space and the Structuring of Disciplinary Power: An Interpretive Review

This paper is an attempt to provide an organizing framework for understanding geographic (and related) research that deals with modern social control. The basic panoptic logic of what Foucault termed disciplinary power can be understood to operate at a variety of scales, from that of buildings to that of national territories. But the particular way in which disciplinary power plays out, the way in which the logic of visibility interacts with other forms of power, varies systematically with scale and context. Thus I offer a more scale- and context-sensitive typology of "disciplines", and the bulk of the essay is devoted to explaining the categories of this typology with reference to existing research. The larger purpose of this paper is to improve our understanding of how modern social control is bound up with larger socio-spatial relations.     

The afterlife of earthen-core buildings: A taphonomic study of threatened and effaced architecture in Central Belize

Buried architecture poses an interpretive challenge to field archaeologists the world over. The depositional sequence of the site must be reconstructed through excavation and stratigraphic analysis, and the various phases of construction and use that occurred in the past must be inferred. Effaced earthen-core architecture (e.g., architecture that was once faced with a masonry outer layer that is no longer present) constitutes a heightened challenge in this regard, as events and layers are not always clearly distinguishable, an interpretive difficulty that can be compounded when such architecture is threatened and decay accelerated by modern-day land use activities such as bulldozing and plowing. The case study presented here focuses on an ancient Maya E-Group architectural configuration—a triangular arrangement of structures that served to commemorate astronomical events, among other functions—that is being degraded through repetitive plowing. The significance of this site in regard to Maya archaeology is undeniable, as it was used and reused over a period of at least eight centuries. The site warranted a salvage-based approach designed to gather maximal quantities and types of data when only a minimal amount of time, labor, and funding was available. The procedure presented here was developed for a specific example of endangered, earthen-core Maya architecture in Belize; however, it is applicable to any archaeological project that faces similar obstacles in examining and documenting architecture before it is either eroded or intentionally destroyed.     

Between nationalism and regionalism: Higher education policy and national/regional identity in Quebec and Wallonia

This article explores the nexus between nationalism/regionalism and higher education policy at the subnational scale. Relying on a Critical Discourse Analysis, the study investigates how notions of national/regional identity are discursively embedded in the higher education policy discussions of Quebec and Wallonia. A comparative approach based on the distinct logics of subnational politics in both cases is used. Whereas Quebec is considered a quintessential example of ‘subnationalism’, the Walloon case is defined as a political regionalist movement. The findings reveal the permeation of substate identity interests in both Quebec and Wallonia's higher education policy discussions, underscoring parallels between them despite their diverging characters. At the same time, the discourse analysis sheds light on important distinctions in the manner in which this identity discourse is articulated. By juxtaposing identity politics in ‘nationalist’ and ‘regionalist’ movements, the study aims to bridge their conceptualisation and critically reflect on the categorisation of subnational movements.     

Embodied experiences in international volunteering: power-body relations and performative ontologies

In this paper we debate the interpretation of embodied experience on international volunteering placements. Drawing on six in-depth interviews with volunteers recently returned from Northern Thailand, we document the affects and emotions that play a key role in the formation of volunteer–host relations. We then present two interpretations of the data, conceptualising power-body relations in two different ways: from power’s affective and emotional literacy, to the body’s autonomous capacities. With these two interpretations at hand we then consider the performative nature of academic labour and make the case, following the work of feminist geographers J.K. Gibson-Graham, for a research praxis that does not set limits on subjectivity but rather excavates – and writes into being – the possible. We therefore argue for a conceptualisation and interpretation of embodied experience in volunteering as a site of potential transformation and transcendence of the inequalities that otherwise set the conditions of the volunteer–host encounter.