Book review

Oriental Carpet and Textile Studies

vol. III, no. 2., ed. Robert Pinner and Walter B. Denny. Published by the Islamic Department of Sotheby’ s and OCTS, Ltd., London (n.d., 1990?). 262 pages, with 12 colour plates and many black and white illus. and diagrams; soft‐bound with colour cover.

Textile Conservation and Research

by Mechtilde Fleury‐Lemburg. Bern, Switzerland: Abegg Stiftung. 1988, 532 pp.

An Introduction to Kurdish Rugs and Other Weavings

William Eagleton. New York, Interlink Books. 1988. 144 pp., 124 full‐page color plates.

Kordi: Lives, Rugs, Flatweaves of the Kurds in Khorasan

Wilfried Stanzer, Vienna, Adil Besim. 1988. 220 pp., 78 full‐page color plates, 48 color figures in text.

Carpets in the Baluch Tradition

by Siawosch Azadi. English trans. by Maria Schlatter and Robert Pinner. Klinkhardt and Biermann, Munich, 1986.

Armenian Rugs: Fabric of a Culture. An Exhibition at the Balch Institute for Ethnic Studies

August 17‐October 29, 1988. Co‐sponsored by the Armenian Rug Society. Ed. Pamela B. Nelson. 40 pp; colour and black and white photographs, maps and “selected bibliography”. Philadelphia: Balch Institute for Ethnic Studies, 1988.

Women's Costume of the Near and Middle East

by Jennifer Scarce, London and Sydney: Unwin Hyman Publishers, 1987. pp. 192     

The afterlife of earthen-core buildings: A taphonomic study of threatened and effaced architecture in Central Belize

Buried architecture poses an interpretive challenge to field archaeologists the world over. The depositional sequence of the site must be reconstructed through excavation and stratigraphic analysis, and the various phases of construction and use that occurred in the past must be inferred. Effaced earthen-core architecture (e.g., architecture that was once faced with a masonry outer layer that is no longer present) constitutes a heightened challenge in this regard, as events and layers are not always clearly distinguishable, an interpretive difficulty that can be compounded when such architecture is threatened and decay accelerated by modern-day land use activities such as bulldozing and plowing. The case study presented here focuses on an ancient Maya E-Group architectural configuration—a triangular arrangement of structures that served to commemorate astronomical events, among other functions—that is being degraded through repetitive plowing. The significance of this site in regard to Maya archaeology is undeniable, as it was used and reused over a period of at least eight centuries. The site warranted a salvage-based approach designed to gather maximal quantities and types of data when only a minimal amount of time, labor, and funding was available. The procedure presented here was developed for a specific example of endangered, earthen-core Maya architecture in Belize; however, it is applicable to any archaeological project that faces similar obstacles in examining and documenting architecture before it is either eroded or intentionally destroyed.     

Embodied experiences in international volunteering: power-body relations and performative ontologies

In this paper we debate the interpretation of embodied experience on international volunteering placements. Drawing on six in-depth interviews with volunteers recently returned from Northern Thailand, we document the affects and emotions that play a key role in the formation of volunteer–host relations. We then present two interpretations of the data, conceptualising power-body relations in two different ways: from power’s affective and emotional literacy, to the body’s autonomous capacities. With these two interpretations at hand we then consider the performative nature of academic labour and make the case, following the work of feminist geographers J.K. Gibson-Graham, for a research praxis that does not set limits on subjectivity but rather excavates – and writes into being – the possible. We therefore argue for a conceptualisation and interpretation of embodied experience in volunteering as a site of potential transformation and transcendence of the inequalities that otherwise set the conditions of the volunteer–host encounter.