IRON AGE DIET AT GLASTONBURY LAKE VILLAGE: THE ISOTOPIC EVIDENCE FOR NEGLIGIBLE AQUATIC RESOURCE CONSUMPTION

Summary.   The British Iron Age site at Glastonbury Lake Village in Somerset is well known for the extensive and prolonged excavations, the comprehensive publications and the superb preservation of organic remains. The environmental material recovered has led to detailed discussion about the nature of the inhabitants' diet. In particular, the recovery of fish and bird bone has led to speculation about the consumption of foods from the wetlands. Previous carbon and nitrogen isotopic analysis of British Iron Age skeletal material has failed to detect significant levels of aquatic resources in the diet during this period, even where sites are located directly on the coast or close to river systems. There is also very little archaeological evidence to suggest that fishing was a major subsistence strategy. The isotopic analysis of skeletal material from Glastonbury Lake Village was undertaken with the hypothesis that if aquatic resources were to be found at significant levels in the diet of a British Iron Age community, this was a site which might reveal it. The results suggest that such consumption is not visible isotopically and was negligible.     

Re/placing Native Science: Indigenous Voices in Contemporary Constructions of Nature

Since the earliest days of the European Enlightenment, Western people have sought to remove themselves from nature and the ‘savage’ non‐European masses. This distancing has relied upon various intellectual techniques and theories. The social construction of nature precipitated by Enlightenment thinking separated culture from nature, culture being defined as civilised European society. This separation has served to displace the Native voice within the colonial construction of Nature. This separation has also served as one thread in the long modern ‘disenchantment’ of Westerners and nature, a ‘disenchantment’ described so adeptly by Adorno and Horkheimer (1973 ). Unfortunately though, this displacement is not only a historical event. The absence of modern Native voices within discussions of nature perpetuates the colonial displacement which blossomed following the Enlightenment. In his book entitled, Native Science, Gregory Cajete describes Native science as ‘a lived and creative relationship with the natural world ... [an] intimate and creative participation [which] heightens awareness of the subtle qualities of a place’ (2000, 20). Perhaps place offers a ‘common ground’ between Western and Indigenous thought; a ‘common ground’ upon which to re/write the meta‐narrative of Enlightenment thought. This paper will seek to aid in the re/placement of modern Native voices within constructions of nature and seek to begin healing the disenchantment caused through the rupture between culture and nature in Western science.     

Twelve Timely Tales: On Biographies of Pioneering Women Archaeologists

Breaking Ground, edited by Cohen and Joukowsky, presents biographies of twelve female American and European archaeologists who pursued fieldwork in the Old World in the late 19th and 20th centuries. Though accurately grounded in archival sources and careful citation, readers would need guidelines to theoretical and methodological issues to better understand the type of scholarly products that the various biographies represent. As explicit historiographic and gender discussions are avoided, focus is placed on these pioneers' individual experiences. The anthology provides a wide-ranging but somewhat fragmented understanding of the gendered character of the archaeological discipline.     

CHARIOTS AND CONTEXT: NEW RADIOCARBON DATES FROM WETWANG AND THE CHRONOLOGY OF IRON AGE BURIALS AND BROOCHES IN EAST YORKSHIRE

This paper presents 21 new radiocarbon dates for Iron Age burials excavated at Wetwang Slack, East Yorkshire, including three chariot burials. The dates are analysed using a Bayesian approach, along with previous dates from the cemetery and from other chariot burials in the region. The model suggests that regular burial at Wetwang spanned the third and earlier second centuries cal BC, a shorter period than once thought, whilst the chariot burials all belong to a short‐lived horizon centred on 200 cal BC. The dating of brooch types present in the burials is also reassessed. Our results imply that brooches of La Tène D form appeared in Britain in the later second century cal BC, in line with Continental evidence, but reinforcing the void in the later Iron Age sequence revealed in a recent study of decorated metalwork. Both this apparent gap and the end of the classic East Yorkshire mortuary tradition may well be manifestations of the more general changes that swept across Europe at this period, ushering in the new forms of political organization and social practices that define the Late Iron Age.     

From Berlin and Jerusalem: On the Germanness of Gershom Scholem

Although Gershom Scholem, one of the leading Judaic studies scholars of modern times, was born and raised in Germany, he consistently represented himself as an un‐German Jew. Rejection of Germany and Germanness was a leitmotif of Scholem's self‐presentation, particularly after immigrating to Jerusalem in 1923. Scholem became a central figure in the Jewish intelligentsia of mandate‐era Palestine and later the state of Israel, and he helped shape Jewish discourse around the world. However, a re‐examination of his unpublished and published correspondence, youthful journals, writings and interviews, and actual actions demonstrates that Scholem must also be seen as a German intellectual whose lifelong intellectual, political, social, and cultural predilections were the products of the German Jewish bourgeoisie and the German intelligentsia at the turn of the twentieth century. Long after emigrating from Germany, Scholem remained marked by Germanness and an ongoing relationship with Germany.