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MANDY JAY 《Oxford Journal of Archaeology》2008,27(2):201-216
Summary. The British Iron Age site at Glastonbury Lake Village in Somerset is well known for the extensive and prolonged excavations, the comprehensive publications and the superb preservation of organic remains. The environmental material recovered has led to detailed discussion about the nature of the inhabitants' diet. In particular, the recovery of fish and bird bone has led to speculation about the consumption of foods from the wetlands. Previous carbon and nitrogen isotopic analysis of British Iron Age skeletal material has failed to detect significant levels of aquatic resources in the diet during this period, even where sites are located directly on the coast or close to river systems. There is also very little archaeological evidence to suggest that fishing was a major subsistence strategy. The isotopic analysis of skeletal material from Glastonbury Lake Village was undertaken with the hypothesis that if aquatic resources were to be found at significant levels in the diet of a British Iron Age community, this was a site which might reveal it. The results suggest that such consumption is not visible isotopically and was negligible. 相似文献
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Since the earliest days of the European Enlightenment, Western people have sought to remove themselves from nature and the ‘savage’ non‐European masses. This distancing has relied upon various intellectual techniques and theories. The social construction of nature precipitated by Enlightenment thinking separated culture from nature, culture being defined as civilised European society. This separation has served to displace the Native voice within the colonial construction of Nature. This separation has also served as one thread in the long modern ‘disenchantment’ of Westerners and nature, a ‘disenchantment’ described so adeptly by Adorno and Horkheimer (1973 ). Unfortunately though, this displacement is not only a historical event. The absence of modern Native voices within discussions of nature perpetuates the colonial displacement which blossomed following the Enlightenment. In his book entitled, Native Science, Gregory Cajete describes Native science as ‘a lived and creative relationship with the natural world ... [an] intimate and creative participation [which] heightens awareness of the subtle qualities of a place’ (2000, 20). Perhaps place offers a ‘common ground’ between Western and Indigenous thought; a ‘common ground’ upon which to re/write the meta‐narrative of Enlightenment thought. This paper will seek to aid in the re/placement of modern Native voices within constructions of nature and seek to begin healing the disenchantment caused through the rupture between culture and nature in Western science. 相似文献
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ELISABETH ARWILL-NORDBLADH 《Reviews in Anthropology》2013,42(2-3):136-168
Breaking Ground, edited by Cohen and Joukowsky, presents biographies of twelve female American and European archaeologists who pursued fieldwork in the Old World in the late 19th and 20th centuries. Though accurately grounded in archival sources and careful citation, readers would need guidelines to theoretical and methodological issues to better understand the type of scholarly products that the various biographies represent. As explicit historiographic and gender discussions are avoided, focus is placed on these pioneers' individual experiences. The anthology provides a wide-ranging but somewhat fragmented understanding of the gendered character of the archaeological discipline. 相似文献
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JAY SEXTON 《American Nineteenth Century History》2013,14(3):50-73
Perhaps the greatest void in the scholarship on U.S. foreign relations is the lack of a synthesis covering the Civil War era, 1848–77. Largely as a result of the crisis of the Union, these years constitute a distinct period in foreign relations that should be treated as a whole. Though sectionalism, party conflict, the Civil War and Reconstruction did not influence foreign policy in a consistent manner, statesmen viewed foreign affairs through a lens colored by the process and meaning of the domestic conflict. Additionally, ethnicity and race, flows of capital, and geopolitical and commercial rivalries all factored into the equation of foreign policy formulation. This essay explores the historiography and suggests that foreign relations in the Civil War era constituted a contested period of transition, dominated by the crisis of the Union. 相似文献
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MARTIN JAY 《History and theory》2013,52(1):32-48
No contemporary intellectual historian has produced more influential reflections on the historian's craft than Hayden White and Quentin Skinner, yet their legacy has never been meaningfully compared. Doing so reveals a surprising complementarity in their approach, at least to the extent that Skinner's stress on recovering the intentionality of authors fits well with White's observation that irony is the dominant rhetorical mode of historical narrative in our day. Irony itself, to be sure, has to be divided broadly speaking into its dramatic or Socratic variants and the unstable and paradoxical alternative defended by poststructuralist critics. The latter produced in White an anxiety about the anarchistic implications of an allegedly inherent undecidability in historical interpretation and narration, which threatened to conflate history entirely with fiction. By recovering the necessary role of intentionality as a prerequisite for a more moderate version of Socratic and dramatic irony—in which hindsight provides some purchase on a truth denied actors at the time history is made—it is possible to rescue an ironic attitude that can register the frequency of unintended consequences without surrendering to the conclusion that no explanation or interpretation is superior to another. Against yet a third alternative, which tries to reconstruct the past rationally as a prelude to the present, acknowledging the ironic undermining of intentions avoids giving all the power to the contemporary historian and restores a dialogic balance between actors in the past and their present‐day interpreters. 相似文献