Towards Culture 3.0 – performative space in the public library

The aim of this article is to analyse and discuss the development of performative spaces in public libraries from a cultural policy perspective. First, a framework of three concepts of culture, 1.0–3.0, is used as a tool to analyse the overall development of public libraries. Against this background, we introduce the notion of performative spaces in public libraries by highlighting Nordic examples. The tendency can also be seen on a broader level in European and North American libraries, where a ‘performative turn’ can be seen as the relationship between the library and its users, especially the younger ‘digital natives’. The rationales behind the emergence of performative spaces in public libraries are analysed and discussed: democratisation, empowerment and economic impact. This article concludes that the performative spaces are legitimized by multiple rationales in the same way as cultural policies and cultural institutions are legitimised today.     

Dating the Trollesgave site and the Bromme culture – chronological fix-points for the Lateglacial settlement of Southern Scandinavia

The Bromme culture belongs to the Lateglacial, the period when people settled in the recently deglaciated Southern Scandinavia. Until now there have been only a few imprecise fix-points relating to the chronological position of this archaeological culture. This situation can now be improved with the aid of research results from a Bromme culture settlement at Trollesgave in SE Denmark. Using pollen and plant macrofossil data, Lateglacial lacustrine deposits containing waste material from the settlement can be assigned to the end of the climatically mild Allerød period. A series of ¹⁴C dates establishes the age of the settlement as c. 10 826 ± 49 ¹⁴C years BP (12 871–12 590 cal yr BP). By correlation with climate data from the Greenland ice cores, the occupation can be assigned to the early part of the cold climatic zone GS-1, thus demonstrating that the global ice-core climate zones are not absolutely synchronous with the regional division into biozones.     

‘We Help our Husbands!’ Negotiating the Household Budget in Rural Burkina Faso

This article addresses the intra‐household division of responsibilities among the Bisa and Mossi in south‐eastern Burkina Faso. Based on a detailed village study of the land use which revealed that women cultivated 31 per cent of all the land in 1997, gendered practices in household budgeting are investigated. Although the proportion of women’s own‐account agriculture suggests that they contribute substantially to household consumption, the majority of women maintain that they only help their husbands when contributing in areas that, ideologically, are his responsibility, for example by providing food and by paying school fees and materials. In this way, women keep within the norms of showing respect for the husband but, at the same time, they may press him to fulfil his obligations.     

Exploring the Concept of (Un)familiarity: (Un)familiarity in Border Practices and Identity-Formation at the Slovenian–Croatian Border on Istria

In border region studies, the concept of (un)familiarity is applied in empirical studies of consumer culture across borders, illustrating how feelings of unfamiliarity can have an off-putting influence on cross-border interaction (e.g. because of dislike of or lack of attraction to the other side) at the same time as it can be an incentive for people living at borders to cross them (e.g. to explore the exotic other side). The concepts explanatory scope has, thus, far responded to the normative claim that a borderless Europe encourages and increases mobility. However, in previous studies applying the concept of (un)familiarity, an explanatory problem remains concerning people's unarticulated and perhaps deeper reasons for mobility and lack thereof. This leaves a question mark as to why feelings of (un)familiarity occur in the first place as well as the actual degree to which they constitute barriers and provide incentives for mobility. The concern in this article is to deepen our understanding of the concept of (un)familiarity. It enriches the bandwidth of the unfamiliarity concept by relating it to a notion of socio-spatial identity-formation, which takes into consideration the psychological aspects involved when identities form. By doing so, the concepts explanatory scope is extended, making it possible to explain some of the complexity involved when feelings of (un)familiarity occur. It, thus, also answers the question why (un)familiarity cannot be translated into normative claims about cross border mobility.