Anglo-Saxon charms in the context of a Christian, world view

The following article explores aspects of a Christian world view found in late Anglo-Saxon England, seeking to put such phenomena as magic, miracles and charms in their proper Christian perspective. Previous criticism has had a tendency to accentuate the pagan aspects of the charms and to confuse a modern definition of magic with that of the early medieval Christian view. The view of nature found in Ælfric's sermons, for example, reveals a particular attitude towards magic, miracles and natural remedies such as charms. Magic and miracles are at opposite extremes, while charms are part of an intermediate category of practices not specifically condemned as develish magic, nor fitting into the Christian interpretation of miracles as signs from God.The second part of the article turns to an examination of the charms themselves to demonstrate how they do fit into a Christian view. Charms having to do with elves, as found in the Leechbook, contain large amounts of Christian material. There is an especially strong correlation between these charms and the use of the mass to counteract the influence and effects of elves. Thus the charms, far from being examples of the remnants of paganism, are evidence of the integration of popular material into a Christian view of the world.     

Tales of the Unexpected: Exploring Car Boot Sales as Marginal Spaces of Contemporary Consumption

Marginal and/or resistant consumption practices have been neglected in current geographical debates on consumption and retailing. This has resulted in partial and skewed theorizations of exchange within contemporary consumption. Consumption spaces such as car boot sales represent sites in which the conventions of the marketplace are suspended or abandoned, and replaced by forms of sourcing, commodity circulation, transaction codes, pricing mechanisms and value quite different from those which typify more conventional retail malls and department stores. Drawing on the anthropological literature on traditional and peasant markets, we argue that exchange within the car boot sale is socially, culturally and geographically embedded and we emphasize the intrinsic importance of fun and sociality to such activities. Marginal spaces such as the car boot sale offer both some important clues into the potential for rethinking marketplace dynamics, notably with respect to our understandings of value, and some intriguing possibilities for consumer politics.     

Crimes against cultural heritage in Timbuktu

On 3 March 2016, Ahmad al‐Faqi al‐Mahdi sat in a courtroom at the International Criminal Court (ICC) and became the first person to be prosecuted for the destruction of cultural sites as a war crime. In this article, the author argues that it is no coincidence that the first case the ICC has brought to justice involves a UNESCO World Heritage site. She charts the history of the relationship between Mali and UNESCO and the history of Islam in Mali. Through taking a historical perspective, current events can be seen as part of an ongoing ‘conversation’ about the future of the country. The ICC trial also has wider ramifications for the anthropological study of material culture and cultural heritage as it resists a plural understanding of people’s entanglement with sites and objects and demands instead a return to certainty.     

Viewing obesogenic advertising in children's neighbourhoods using Google Street View

The advertising of unhealthy food and beverages forms an important component of obesogenic environments. Such marketing to children is a key health determinant because of its impact on dietary preference and food purchasing behaviour. The location of outdoor advertising is important in exploring obesogenic environments and children's neighbourhoods. The aim of this study is to explore issues involved in the use of Google Street View to examine outdoor food and beverage advertising. The implications for using Google Street View in the context of neighbourhood built environment research and grass‐roots advocacy are discussed. The study was conducted within walkable distances from 19 primary and intermediate schools in Auckland, New Zealand, where “walkable” was defined as limited by 800 m road network boundaries, which are equivalent to school buffer boundaries. Google Street View allows for centrality of data collection, coding, and storage. However, challenges exist with the method because 727 (29.4%) of a total of 2,474 outdoor advertisements that were identified were not able to be categorised because images were unclear, not in English, blocked, or at angles where detail cannot be deciphered. Specific to outdoor advertising for food and beverages, the results presented here show that children are exposed to a significantly greater number of unhealthy advertising than other advertising, P=0.001, eta‐squared statistic (0.45) indicates a large effect size. Overall, the results show promise for the use of Google Street View in the study of obesogenic environments.     

Giving women a voice on decision-making about water: barriers and opportunities in Laikipia,Kenya

In more than 75% of households around the world in which water needs are fulfilled by retrieving water, women are typically tasked with this critical responsibility. This is true in Kenya, and the challenges women in rural areas of the country face are compounded by a lack of reasonable access to safe water by 56.5% of rural households. More than 25% of the population must travel at least 30?minutes to collect water, and 70% of all diseases in the country are water-borne (Kameri-Mbote and Kariuki 2015). Given their role as the primary household decision-maker about water, women have an astute understanding of water availability, access, quality and household use, and women’s perspectives would enhance decision-making in groups that address water resource management. However, women have historically been marginalized from participation in such processes for numerous reasons related to lack of empowerment, leadership, and voice, and the practicalities of the demands on her time that prevent her from having discretionary time to devote to civic processes. In this study, we interviewed 153 women living in three different watersheds in the Laikipia region of central Kenya about their views on water resource management, and interest in participation in water resource user associations (WRUAs) as members and leaders. Our results are consistent with prior research in that marginalization of women from WRUA participation is steeped in entrenched normative beliefs and behaviors about women’s roles and her domestic responsibilities, a lack of money to participate, and a lack of time given her other responsibilities.