The Birth of Opera and the New Science

Since its birth in 1600 opera has been interpreted as an attempt to revive Greek tragedies in its marvelous music. Its provocative presentation of action and narration entirely in music has been seen as a manifestation of the enchanted universe of sixteenth-century hermeticism. Viewed as a final homage to the magical incantations of the premodern era, late Renaissance operas have been interpreted as the culmination rather than the dissolution of Renaissance culture. This paper proposes that the relationship between the natural and the supernatural in early opera represents a rational mediation between the real and the unreal rather than an enchanted bond between these realms. The paper situates the birth of opera in the context of the epistemological shift of the new science and suggests that opera played a key role in the transition from the old to the modern notions of meaning and truth.     

An Early Islamic Inter-Settlement Agroecosystem in the Coastal Sand of the Yavneh Dunefield,Israel

This study examines the remains of an agricultural complex found in the Yavneh coastal dunefield, central Israel. Known as a plot-and-berm agroecosystem, the complex consisted of earthworks in a crisscross pattern of sand berms and sunken agricultural plots that were used for groundwater harvesting. The plots, which provided easy access to the high groundwater table and the berms around them, are overlaid by a gray sand unit covered by pottery sherds and artifacts. This gray sand is more fertile than the underlying sand, suggesting refuse enrichment. Artifactual similarity of the finds to those of inland (Tel) Yavneh suggests that Yavneh was the main source for the refuse additive. Based on artifacts and OSL ages it seems that this agroecosystem was active during the 10th to early 12th centuries a.d. The agroecosystem demonstrates an early example of an Early Islamic agrotechnological attempt in marginal and sandy regions of the Mediterranean basin.     

From Yekke to Zionist: Narrative strategies in life stories of Central European Jewish women immigrants to Mandate Palestine

This article examines the life stories of Jewish women who emigrated from Central Europe to Palestine in the 1930s, on the basis of memoirs written, or transmitted orally, many years later. Although the experience of migration could have caused a crisis in self-perception, their memoirs show that they managed to construct their lives (and identities) anew in a coherent way by means of two main narrative axes – continuity and meaning. The axis of continuity served to establish a bridge between the women's lives, before and after emigration, while the axis of meaning, focusing on the Zionist meta-narrative, provided justification for the choices they made. This discussion illuminates how Central European Jewish women coped with the challenges of immigration to Palestine, both those that were unique to the experience of aliyah to Eretz Yisrael and those that were similar to the challenges faced by immigrants in other times and places.