Death's dance of women

The 1486 edition of La grant danse macabre des femmes by Martial d'Auvergne, also known as Martial de Paris, is the subject of this study. The skeleton, representing death, queries each of the thirty-six women described in the poem. The answers they give tell us about their occupation and the chances of their salvation. The author is a realist who represents only those women he is familiar with and shows deep understanding of the women portrayed. The concerns of the flesh get more attention than the spiritual factors.Death was very important in the middle ages, especially in the late fourteenth and fifteenth century. It was featured in public curiosity, religion, literature, visual and dramatic presentations, and popular beliefs. The authors attempt to describe it and give an answer to the pressing problems of death in the fifteenth century.     

Queens Consort,Gender and Diplomacy: Catherine of Aragon,Claude of France and the Field of Cloth of Gold

In 1520, two queens consort, Catherine of Aragon and Claude of France, attended the event now known as the Field of Cloth of Gold. This article analyses representations of their involvement across three sources; contemporary diplomatic correspondence and two later sources, Edward Hall's Chronicle (1548 and 1550) and the Hampton Court Palace painting of the Field (c. 1545). It examines how the producers of these sources shaped the function of the consort according to their own motivations, genre and the context of their own time. It argues that each source acknowledges the consorts as important to the event's success, but that while contemporary letters represent Catherine and Claude as individuals, the later sources exhibit shifting narratives to focus on the trope of ideal queenship. A similar shift was not apparent for kingship. This comparison of contemporary and later depictions of the consorts reveals a gendered reshaping of their role at the Field across time according to the needs of the creators which, in turn, sheds light on understandings of queenship and diplomatic engagement in early modern England.     

Communal Forest Management: The Honduran Resin Tappers

Natural resource tenure and economic feasibility of resource-based activities are two of the most important issues in the current debate around environmental degradation and rural poverty. While many analyses have blamed the ‘tragedy of the commons’ and government mismanagement for environmental destruction, this paper provides a case study of resin tapping in Honduras which formulates the hypotheses that common property regimes can be successful and that economic liberalization policies may be detrimental to community-level resource schemes. Over half of the 6000 farmer-resin tappers in Honduras are organized into forty-six co-operatives that market the tree sap, wood and other forest products. These activities combine the twin goals of community-based forest preservation and income generation. Established legally in 1974, the tapping groups have expanded to include a variety of organizational and technical arrangements. The two co-operatives of Villa Santa and San Juan de Ojojona demonstrate contrasting histories, ecological endowments and economic outcomes. Currently the Honduran resin tappers are facing problems over their access to forest resources, the fluctuating profitability of extractive activities and the stability of the co-operative organization. These three issues are relevant to a variety of community-based environmental activities, and the lessons of the Honduran experience can be applied to analyse the processes of environmental degradation and community response elsewhere in the Third World.     

Contours of the Past: LiDAR Data Expands the Limits of Late Pre-Columbian Human Settlement in the Santarém Region,Lower Amazon

Recent studies have shown that pre-Columbian societies in the Amazon undertook significant landscape modifications, including earthworks. Our fieldwork has revealed that pre-Columbian settlements in the Santarém Region, Lower Amazon, were not limited to the vicinities of permanent water courses, as formerly often assumed. Instead, numerous archaeological sites, dating from ca. a.d. 1300 up to the time of European colonization in the seventeenth century, have been found in an upland area known as the Belterra Plateau, south of the present-day city of Santarém. These upland sites have been found to be associated with particular features in the landscape: cavities or depressions, known locally as “Poços de Água”. LiDAR data shows that a pattern of non-randomly distributed depressions extends far into the densely forested Tapajós National Forest (Flona-Tapajós), allowing us to suggest that the expansion of inland settlement extended considerably farther to the south than what has previously been established through conventional archaeological fieldwork.     

Zopilotes,Alacranes, y Hormigas (Vultures,Scorpions, and Ants): Animal Metaphors as Organizational Politics in a Nicaraguan Garbage Crisis

While scholars frequently frame conflicts over urban waste in terms of a politics of infrastructure, this article frames such conflicts in terms of a politics of organization. In 2008, self‐employed recyclers in and around Managua, Nicaragua blockaded local dumps in an effort to secure rights to scavenge for resellable material. Over the course of this “garbage crisis”, a material and semiotic entanglement of human labor organization with animal ecology became politically salient. At different points, recyclers were compared to ants (hormigas), vultures (zopilotes), and scorpions (alacranes). State officials, NGOs, and recyclers themselves used these animal metaphors to describe the organization of waste collection. Drawing on theories of value from political ecology and economic anthropology, as well as analysis of the deployment of these “organic” metaphors, we outline an “organizational politics” of urban waste.     

‘It's called Girl Scouts,not, like,Woman Scouts’: emotional labour and girls' bodies

A key part of the American Girl Scouts organization is their iconic annual cookie sale, which is promoted as providing girls with invaluable business and leadership skills. We argue that it also trains girls in the gendered practice of emotional labour. By learning how to suppress or express certain feelings in public spaces in order to net more profit, girls are socialized to not only regulate their emotions, but also their bodies. This becomes complicated as girls become teens, as they receive mixed messages regarding their bodies. No longer considered to be ‘cute girls’, teens' bodies occupy a space between adolescence and adulthood, which often creates tension in public space. We explore this tension and teens' responses.