全文获取类型
收费全文 | 284篇 |
免费 | 9篇 |
专业分类
293篇 |
出版年
2020年 | 1篇 |
2019年 | 1篇 |
2018年 | 1篇 |
2017年 | 2篇 |
2015年 | 6篇 |
2014年 | 7篇 |
2013年 | 21篇 |
2012年 | 10篇 |
2011年 | 14篇 |
2010年 | 27篇 |
2009年 | 15篇 |
2008年 | 20篇 |
2007年 | 19篇 |
2006年 | 15篇 |
2005年 | 11篇 |
2004年 | 3篇 |
2003年 | 6篇 |
2001年 | 2篇 |
2000年 | 6篇 |
1999年 | 5篇 |
1998年 | 8篇 |
1997年 | 5篇 |
1996年 | 9篇 |
1995年 | 6篇 |
1994年 | 5篇 |
1993年 | 4篇 |
1992年 | 3篇 |
1991年 | 4篇 |
1990年 | 7篇 |
1989年 | 7篇 |
1988年 | 9篇 |
1987年 | 4篇 |
1986年 | 4篇 |
1985年 | 4篇 |
1984年 | 3篇 |
1983年 | 3篇 |
1981年 | 2篇 |
1980年 | 3篇 |
1979年 | 1篇 |
1974年 | 2篇 |
1973年 | 1篇 |
1972年 | 1篇 |
1971年 | 1篇 |
1970年 | 1篇 |
1968年 | 1篇 |
1962年 | 1篇 |
1961年 | 1篇 |
1960年 | 1篇 |
排序方式: 共有293条查询结果,搜索用时 15 毫秒
1.
2.
3.
4.
DAVID SULLIVAN 《Australian journal of political science》1998,33(3):421-440
This article examines critically the systemic 'professionalism' which has overtaken Australia's defence and security community in the 1990s. It focuses on the unhealthy convergence of academic security studies at the Australian National University with an overriding foreign policy priority of the Australian Government: the formation of a new regional identity based on themes of 'engagement' and 'enmeshment' with Asia. It argues that the main consequence of this 'professionalist' trend is a mode of inquiry that expunges politics, ethics and responsibility from academic discourse on security. The article also addresses briefly an emerging postmodern politics of dissidence in the disciplines of security studies and political geography which has transformed our understanding of the role and social responsibility of security intellectuals. 相似文献
5.
DAVID BUTZ 《The Canadian geographer》1996,40(1):36-53
The paper describes livestock herding in Shimshal, an indigenous mountain community in Pakistan, with particular attention to the considerations that inform herding decisions. Ethnographic fieldwork in Shimshal reveals two main categories of consideration: instrumental and symbolic. Habermas' theory of communicative action provides a basis for reformulating these categories into a set of conceptually integrated ideal types of resources and for arguing that instrumental and symbolic resources provide motivations toward consumption and conservation, respectively. Two examples of outside interventions to Shimshal's pastoral ecology reveal the limitations of conceptualizing indigenous resource use in purely instrumental terms. The paper concludes with a call to conceptualize indigenous community sustainability in instrumental and symbolic terms.
Cet article traite des troupeaux de bétail à Shimshal, une communauté indigène montagnarde au Pakistan en insistant sur des considérations qui influencent les décisions au sujet des troupeaux. La recherche éthnographique sur le terrain de Shimshal nous révèle deux grandes catégories: instrumental et symbolique. La théorie de l'action communicative d'Habermas fournit une base pour la reformulation des catégories en regroupant d'une façon conceptuelle des types de ressources idéales et permet de constater que les ressources instrumentales et symboli-ques motivent la consommation et la conservation respectivement. Deux exemples d'intervention externe à l'écologie pastorale de Shimshal révèlent les limites de la conceptualisation des ressources indigènes dans les ter-mes instrumentaux. Cet article conclut en suggérant le besoin d'une communauté indigène en termes instrumentaux et symboliques. 相似文献
Cet article traite des troupeaux de bétail à Shimshal, une communauté indigène montagnarde au Pakistan en insistant sur des considérations qui influencent les décisions au sujet des troupeaux. La recherche éthnographique sur le terrain de Shimshal nous révèle deux grandes catégories: instrumental et symbolique. La théorie de l'action communicative d'Habermas fournit une base pour la reformulation des catégories en regroupant d'une façon conceptuelle des types de ressources idéales et permet de constater que les ressources instrumentales et symboli-ques motivent la consommation et la conservation respectivement. Deux exemples d'intervention externe à l'écologie pastorale de Shimshal révèlent les limites de la conceptualisation des ressources indigènes dans les ter-mes instrumentaux. Cet article conclut en suggérant le besoin d'une communauté indigène en termes instrumentaux et symboliques. 相似文献
6.
7.
8.
DAVID J. MATTINGLY 《Oxford Journal of Archaeology》1988,7(2):177-195
Summary. Nineteenth century explorers and travellers in north-west Libya were intrigued by the hundreds of well-preserved stone structures which they took to be prehistoric megaliths of ritual significance. H.S. Cowper made a particular study of them in this belief, measuring, sketching and photographing quite a number of the monuments. The admirably meticulous character of his work was undone by his fanciful interpretation and it was soon revealed that the stone structures were, in fact, parts of Roman olive presses.
This article, however, considers the lasting importance of Cowper's work in the context of a detailed discussion of the processing capacity of ancient olive presses (that is what quantity of olives comprised a single press load and how much olive oil was likely to be yielded). Comparison with literary and ethnographic evidence suggests that the Tripolitanian presses had a large potential capacity. An order of magnitude figure of c. 9–10,000 kg is proposed for the annual output of olive oil from one of these large presses. 相似文献
This article, however, considers the lasting importance of Cowper's work in the context of a detailed discussion of the processing capacity of ancient olive presses (that is what quantity of olives comprised a single press load and how much olive oil was likely to be yielded). Comparison with literary and ethnographic evidence suggests that the Tripolitanian presses had a large potential capacity. An order of magnitude figure of c. 9–10,000 kg is proposed for the annual output of olive oil from one of these large presses. 相似文献
9.
10.