Muslims in Melanesia: putting security issues in perspective

The hype about the potential for terrorism in Melanesia due to the region's weak and failing states has obscured some of the less newsworthy but equally important developments. One of these is the slow but steady growth in the popularity of Islam in Melanesia. This article reviews the limited literature on terrorism in the Pacific. It provides a brief historical overview of the growth of Islam in Melanesia on a country-by-country basis, and draws on a comparative case study and theories of culture and public goods to explore possible reasons for Islam's appeal. It argues that although Islam is likely to continue to grow, its growth is neither a necessary or sufficient basis for declaring terrorist threats to exist. The article emphasises the need to analyse the broader social factors behind Islam's growth as a basis for understanding the conditions through which potential threats to regional security might develop.     

飞钓假期

飞钓之后我总算明白,如果想体验真正的加拿大休闲生活,那么一定要和Ken这样的家庭一起度假。我们一起去不列颠省OPatcho湖飞钓,他们在那里的几间乡间别墅时而用做自己度假,时而租给旅行者,让每个来到这里的人都不亦乐平。     

Processional walking: Theorising the ‘place’ of movement in notions of dwelling

This article rethinks dwelling as an active and emergent process through which (re)connections to place are valorised by humans collectively walking with each other in a recursive manner. We revisit Heidegger's notion of dwelling, often criticised for perpetuating enclosure and stasis, by revealing the interconnections between dwelling and movement. Drawing on a two‐century old religious procession—the Manchester and Salford Whit Walks—as an empirical example, our interpretive analysis is centred around three themes. First, we demonstrate how dwelling becomes embodied in performative and collective movement. Second, we examine how dwelling in this context is reinforced through repetition and iteration of that movement. Third, we show how such movement is reliant on repair and maintenance work, which facilitates the (re)emergence of dwelling. We contribute, therefore, empirical insights into how dwelling emerges from a movement through place which, in turn, cements a being in place. Finally, this article has important implications for thinking about how the movement of citizens through processional forms of walking can be a powerful tool for underpinning feelings of dwelling and related concepts of sense of place and civic pride.     

Wilful Design: The Sampler in Nineteenth-Century Britain

This article recovers the cultural significance of the sampler in nineteenth-century Britain. I argue that this mainstay of female education models a circular shape of development in which the young girl painfully revises earlier experience; the subject is conceived of as perpetually reworking herself without obvious linear progression. Though this article is situated against canonical works of Victorian fiction, it focuses primarily on actual samplers to argue that these pieces of childhood embroidery should be recognized as a form of life-writing. After establishing the conventions of the sampler, I turn to an apparently anomalous example that exemplifies the temporal and affective patterns ingrained by the pedagogical exercise of sampler sewing. My central artefact is an autobiographical sampler from the needle of a 17-year-old Sussex girl named Elizabeth Parker. Currently housed in the Victoria and Albert Museum, this textile from 1830 recounts Parker’s childhood experiences in service, and the horrors of physical abuse and sexual assault that led her to contemplate suicide, all compressed into 46 lines of cross-stitch. I argue that the sampler as a pedagogical tool resists the Bildungsroman’s model of the self as formed through temporal progression towards self-contained adult agency. Instead, the sampler materially and thematically enforces the recursive temporal dynamics of conversion.     

GREEN GROWTH OR ECOLOGICAL COMMODIFICATION: DEBATING THE GREEN ECONOMY IN THE GLOBAL SOUTH

This article examines recent institutional thinking on the green economy and the implications of official understandings and structuration of a green economy for the global South. Assertions about the transformative potential of a green economy by many international actors conceals a complexity of problems, including the degree to which the green economy is still based on old fossil economies and technical fixes, and the processes through which the green economy ideation remains subject to Northern economic and technical dominance. The article places the intellectual roots of the green economy within a broader historical context and suggests some ways the strategic economic and ideological interests of the global North remain key drivers of green‐economy thinking. The analysis is substantiated through two illustrative Latin American examples: the Mesoamerican Biological Corridor and green economy initiatives in Brazil. These suggest that, if the green economy is to address global challenges effectively, it must be conceptualized as more than a bolt‐on to existing globalizing capitalism and encompass more critical understandings of the complex socio‐economic processes through which poverty is produced and reproduced and through which the global environment is being transformed, a critique which also applies to mainstream discourses of sustainable development.     

The public and private history of eugenics: an introduction

Inspired by our experience addressing the legacy of eugenics at California State University, Sacramento, this special issue presents an array of articles representative of diverse approaches to the historical investigation of eugenics. This article provides an introduction to the history of eugenics and explores the ways in which public history is particularly well suited to shape the historical memory of eugenics and encourage dialogue about contemporary biotechnologies.