Pushed into Pragmatism: British Approaches to Science in Post-War Occupied Germany

One of the most important dilemmas facing the British authorities when they occupied their zone of Germany at the end of the Second World War was what to do with German science. The contributions made by scientists and engineers to the Nazi war machine, in fields such as rocketry and submarines, meant that German science was both revered and feared, and was therefore closely linked to concerns about a post-war military resurgence in Germany. This article aims to chart the changing approaches which the British occupation officials adopted towards German science in this period. While the initial intention was to prevent Germany from ever waging war again, through demilitarisation, denazification and dismantling, the focus changed as British enmity shifted from a former adversary, Germany, to a former ally, the Soviet Union. Policy reflected this shift as technology transfer and the reconstruction of domestic German science won greater favour. This article aims to show that, in the face of growing hostility from the USSR and in the deeply suspicious climate of the early Cold War, Britain was forced to abandon its moral mission towards German science and adopt a far more pragmatic strategy instead.     

A Florida Fiddler: The Life and Times of Richard Seaman

In A Florida Fiddler, Gregory Hansen has done a masterful jobof bringing to life a portrait of a traditional artist, placinghim in the context of his geography, time, and community. Throughthe use of interviews, transcribed public performances, andobservation, the author lets Richard Seaman speak for himself,in his own voice, to tell his own     

Environmental impacts around the time of Norse landnám in the Qorlortoq valley,Eastern Settlement,Greenland

Palynology, radiocarbon dating, and open-section stratigraphies from archaeological trenches are used to examine the impact of human activity around the time of Norse landnám on vegetation and landscape associated with a small farm (Ø34) in the Qorlortoq valley, Eastern Settlement, Greenland (61° N 45° W). Peat deposits from a mire abutting the Norse ruins revealed a discontinuous palaeoenvironmental record containing a possible hiatus from ca. AD 410–1020. Palaeovegetational data were recovered either side of this period. Pollen assemblages suggest that open Salix scrub dominated the landscape during the pre-settlement phase. The later phases of landnám resulted in the creation of hay fields and heavily-grazed grassy heath. Site abandonment is reflected by a re-expansion of Salix. This occurs shortly before the onset of deposition of a Sphagnum peat, dated to cal AD 1420–1630 (2σ) and reflecting an increase in mire surface wetness, probably in response to a deteriorating climate. Radiocarbon dates were obtained on peat and plant macrofossils sampled from either side of the proposed hiatus at two different but closely-spaced (<20 m) locations across the mire. These produced significantly different dates for the cessation of peat formation in the pre-landnám period (cal BC 2130–1770 and cal AD 240–410 respectively), but near-synchronous dates for the recommencement of peat growth (cal AD 890–1150 for peat and a probably more reliable interval of cal AD 1020–1190 based on plant macrofossils). It is suggested that this hiatus may represent the first direct evidence for peat cutting in Norse Greenland.     

A theory of architectural design

A rudimentary theory to explain the design of vernacular structures is presented. Conceiving of architectural design as a social process, the theory focuses on the influence of utilitarian and symbolic functions as well as on the trade-offs between production and maintenance costs. A particular design is viewed as the outcome of a process of compromise among conflicting goals, influenced by factors of adaptation and social organization. The theory is used to generate an explanatory sketch for why the prehistoric Anasazi of the American Southwest went from being pithouse to pueblo dwellers.     

Immaculate Consumption: A Critique of the “Shop till you drop” School of Human Behavior

Consumer behavior and choice models have assumed a major role in historical archaeology. Recent interest in consumption is an honest attempt to move beyond an emphasis on production. Consumer models have clear material referents, making them useful in historical archaeology. These models, however, separate production from consumption, and privilege the autonomous individual as the preferred unit of analysis. They also reinforce and validate ideologies that obscure inequalities and power relations in modern society. For us the important issue is how people reproduce themselves as social beings. Focusing on social reproduction integrates both production and consumption.     

Voluntarism and panentheism: the sensorium of God and Isaac Newton’s theology

ABSTRACT

Newton’s suggestion in Query 31 of the Opticks (1718) that infinite space is the sensorium of God and that God “is more able by his Will to move the Bodies within his boundless uniform Sensorium, and thereby to form and reform the Parts of the Universe, than we are by our Will to move the Parts of our own Bodies” has recently been shown to be both philosophically coherent and compatible with contemporary religious views. This paper explores the further meaning of this and what it tells us about Newton’s theology, and his attempts to maintain immanentism while avoiding pantheism. It is suggested that Newton’s evident equivocation in discussing these matters stems in large part from the fact that there was no designation in his day for his position, but it can now be understood as panentheism.     

Struggling with the Past

Many postprocessual archaeologists have argued that active individuals make history. The apotheosis of the individual has been achieved under the rubric identity, the most pervasive theoretical term of the last few years. This focus obscures the fundamental idea that individuals do not exist in isolation. The relational concept of struggle will help us past this theoretical impasse. This concept has many components including real struggles in the past, our struggles to know the past, and using the past to struggle in the present. Our goal is to struggle past identity politics and the individual by focusing on peoples' real struggles in real cases.