The Colour Purple? Reconsidering the Greek Word halourgos (ἁλουργός) and its Relation to Ancient Textiles

The aim of the present article is to reconsider the interpretation of the Greek word halourgos (?λουργ??) and its relation to textiles and purple dye by reinvestigating its recordings in Greek epigraphy and the papyri, as well as comparative examples from Greek literary sources, in the period from the fourth century bc to the seventh century ad — thus combining the source material from ancient Greece and the Greek-speaking part of the Roman world. This will illustrate the wealth of information one can get from the exploration of one single word: not only on the significance and appearance of textiles and garments in the ancient world from Greece to Egypt, but also on the diversity of colours and the subtleties in their use and terminology.     

Epipaleolithic/early Neolithic settlements at Qinghai Lake,western China

Transitions from terminal Pleistocene Upper Paleolithic foraging to Holocene Neolithic farming and pastoralist economic orientations in the northern Tibetan Plateau are examined from the perspective of Epipaleolithic sites located near Qinghai Lake, Qinghai Province, western China. Jiangxigou 2 is an artifact-rich, multicomponent midden site with the main period of occupation dating ca. 9000–5000 cal yr BP, containing abundant flaked stone artifacts including a substantial proportion of microlithic tools, abundant faunal remains including gazelle, deer, and sheep, and a small number of ceramics, including the oldest known on the Tibetan Plateau. Heimahe 3, on the other hand, is a brief hunter's camp dating ca. 8450 cal yr BP, with evident affinities to late Upper Paleolithic camps in the same region that date several thousand years older. The two distinctively different sites are probably nodes within a single Epipaleolithic foraging system that developed on the margins of the high Tibetan Plateau during the early Holocene, and that served as a basis for colonization of the high-altitude Plateau at that time. Jiangxigou 2 appears to be connected to early Neolithic agricultural settlements along the upper Yellow River (Huang He) drainage during the middle Holocene, and may provide insights into forager–agriculturalist interactions that lead to the development of pastoralist systems in the region.     

Coast–inland mobility and diet in the Danish Mesolithic and Neolithic: evidence from stable isotope values of humans and dogs

Here we present the stable isotope ratios of carbon and nitrogen measured in bone collagen extracted from humans, dogs, herbivores and fish from Mesolithic and Neolithic coastal and inland sites in Denmark. Bones of freshwater fish from several Early Mesolithic lake-side sites have δ¹³C values surprisingly similar to those seen in marine fish. We propose a model, based on δ¹³C and δ¹⁵N, for the correction for both marine and hard water reservoir effect in radiocarbon dates. A strong reliance on aquatic protein is demonstrated for the Mesolithic inhabitants of the region from the middle of the Early Mesolithic onwards. A significant part of the protein in the diets of the dogs and humans from the Middle and Late Mesolithic was of marine origin, even at inland sites. This observation points to a high degree of (seasonal) coast-inland mobility. The isotopic evidence indicates that during the Neolithic small quantities of aquatic foods were still common sources of dietary protein.     

The Ultimate "Other": Post-Colonialism and Alexander von Humboldt's Ecological Relationship with Nature

This article is a meditation on the overlaps between environmentalism, post‐colonial theory, and the practice of history. It takes as a case study the writings of the explorer‐scientist‐abolitionist Alexander von Humboldt (1769–1859), the founder of a humane, socially conscious ecology. The post‐colonial critique has provided a necessary corrective to the global environmental movement, by focusing it on enduring colonialist power dynamics, but at the same time it has crippled the field of environmental history, by dooming us to a model of the past in which all Euro‐American elites, devoid of personal agency, are always already in an exploitative relationship with the people and natural resources of the developing world. A close reading of Humboldt's work, however, suggests that it could provide the basis for a healthy post‐colonial environmentalism, if only post‐colonial critics were willing to see beyond Humboldt's complicity in colonial structures. In particular, this article attempts to rehabilitate Humboldt's reputation in the face of Mary Louise Pratt's canonical post‐colonial study, Imperial Eyes: Travel Writing and Transculturation. Humboldt's efforts to inspire communion with Nature while simultaneously recognizing Nature's “otherness” can be seen as radical both in his day and in ours. In addition his analysis of the link between the exploitation of natural resources and the exploitation of certain social groups anticipates the global environmental justice movement.     

Comments on archaeology into the 1990s

This article focuses on the complexity of Early Bronze Age weapon depositions. While some of the deposited weapons have been disabled by intentional breakage, others seem to be more or less unused. A plausible explanation for the variability is that the surrender of lethal weapons to land or water was a means of coping with their power or agency – their individuality. We suggest that weapons, in their capacity as extensions of warriors’ bodies, may have substituted for humans in ritual depositions. The metalworkers also come into play, due to their capacities in the processes of making weapons and shaping weapon technologies. Although we consider the three depositions that we discuss to relate to rituals on the occasion of warfare, we are not aiming for a uniform explanation. In the same way as the patterned human behaviour of a ritual is a means of subsuming individual events into a greater order, so a focus on general patterns may subsume the complexity of the past by ignoring the many different events leading to, e.g., the deposition of metalwork. Far from seeing these perspectives as contradictory, we try to use three well-documented individual cases to shed light on the variability within the pattern.     

Greenstone and diabase utilization in the stone age of western Norway: Technological and socio‐cultural aspects of axe and adze production and distribution

The subject of this article is the production and distribution of stone axes and adzes originating from two large Stone Age quarries in western Norway: the greenstone quarry on the small island of Hespriholmen, B?mlo kommune, Hordaland fylke, and the diabase quarry at Stakaneset, Flora kommune, Sogn og Fjordane Fylke. The identification of production sites and distributed products associated with these quarries is based on petrological investigations, both thin‐section and geochemical analyses. Radiocarbon and shoreline datings of debris assemblages and chronological grouping of the distributed artifacts have made it possible to gain control over the time depth and time consistency in the utilization of the two outcrops. Different technological aspects of the production process are discussed on the basis of finds and observations from the quarries and workshop sites. The distribution patterns will be examined with regard to their reflection on cultural continuity and change. Finally, some hypotheses on the social context of production and distribution will be put forward. These include the diffusion mechanisms responsible for the distribution and aspects concerning terri‐toriality and demography as reflected in the distribution patterns.

The results presented here are based on two theses for a master's degree in archaeology at the University of Bergen: ‘Bruk av diabas i vestnorsk steinalder’ (Asle Bruen Olsen 1981) and ‘B?mlo. Steinalderens råstoffsentrum på S?rvestlandet’ (Sigmund Alsaker 1982).     

Recent Norwegian archaeological publications

The part of the Helg?y Project presented here deals with the Norwegian and Sami populations in Helg?y from their supposed immigration to the Region about 13/1400 AD to approximately 1700. Some findings and the methods developed by the project to establish them will be presented, the question of how to distinguish Sami from Norwegian settlements in historical and pre‐historical times being central in the study of North Norway.     

Material culture after text: re‐membering things

Bronze Age finds in Norway have recurringly generated discussion throughout 150 years of Norwegian archaeology. This article outlines the history of attitudes towards the Bronze Age in Norway, and attempts to identify paradigmatic features. In general, the same basic analytic concepts have been employed since Christie's and Worsaae's days until the present. This is somewhat surprising, especially in light of general archaeological postwar research efforts in Norway and international developments in theory and method. The article examines some of the contemporary social mechanisms that have hampered rejuvenation of Bronze Age research, and outlines basic positions the author believes to be valuable.     

Settlement studies and the archaeological survey of North Norway — A discussion based on the survey of North Troms

By the end of the 1984 field season a systematic archaeological survey of the county of Troms was completed. At the same time a revision of the survey was started. The survey of Troms is part of a nation‐wide archaeological survey, connected with the production of an Economic Map of Norway. Though the validity of the methods and the results of this survey have been questioned, few attempts have been made at evaluating the archaeological data base produced by the survey. The current total revision of the survey makes this task even more urgent. The aim of this paper is to contribute towards such an evaluation, by utilizing the survey data from six North Troms municipalities in an attempt at constructing a history of settlement for this area.