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The Cold War has had an extended life span in Danish foreign policy due to the establishment of a right-wing revisionist agenda. This article argues that this revisionism came to serve different contemporary purposes under the Anders Fogh Rasmussen governments. Externally it was used to legitimise the Danish participation in the Iraq War and came to serve as a tool to discipline the war-sceptical social democratic led opposition and secured parliamentary support for an offensive Liberal-inspired activism in Danish foreign policy. Domestically the revisionism became entangled with the overall cultural war that the Liberal-led government launched and thereby became a part of the overall ideological war that united the governing coalition from 2001 to 2011.  相似文献   
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The so-called footnote period in the 1980s is a controversial era in the history of Danish foreign policy. This article shows how footnote policy was not restricted to the North Atlantic Treaty Organization (NATO) area; rather, it reflected a wider parliamentary practice whereby footnotes and parliamentary resolutions were also used as strategies to impose Social Democratic preferences on the official European Economic Community (EEC) positions of the otherwise right-of-centre government. The article provides a nuanced analysis of the policy making in that period, arguing that the relative importance of different explanatory factors in the literature changed in the period 1982–1986. For instance, support is found for the transnational thesis that the Scandilux security-policy forum had some importance in determining the Social Democratic position, especially during negotiations on the Single European Act (SEA) in 1985. In other periods, short-term electoral concerns played a role, for instance in December 1985 and January 1986. However, the Social Democratic positions on the institutional questions in the 1982–1985 period were remarkably stable and could be interpreted as an attempt to maintain internal party cohesion.  相似文献   
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The article discusses different conceptions of space and place in refugee studies, especially contributions from anthropology and geography. A main distinction is drawn between two understandings of space and place; an essentialist conception, stating a natural relationship between people and places and an alternative conception attempting to de-naturalize the relationship between people and places. The consequences of applying different conceptions of space and place for the development of refugee policies and representations of refugees and displaced persons are addressed. For many displaced persons, displacement is experienced as being physically present at one place, but at the same time having a feeling of belonging somewhere else. It is argued that though attempts to de-naturalize the relationship between people and places have been important for how the refugee experience is conceptualized, there has been too much focus on imagination accompanied by a neglect of the local perspective of migrants and displaced people. In the local perspective of forced migration, the present lives of displaced people are emphasized. Especially the attitudes from the host communities, the policy environment that displaced people are part of, and their livelihood opportunities are the focus of regard. 'Territoriality' and 'reterritorialization' of the relationship between people and places are discussed as tools to analyse the local perspective of forced migration in general and the strategies of internally displaced persons and their hosts in Sri Lanka in particular.  相似文献   
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Today, exactly 500 years after the discovery of America, there is still a lot of controversy about the history of syphilis in Europe, especially about the Columbian and pre-Columbian hypotheses. This paper presents evidence for the presence of venereal treponematosis in the late Antiquity in France. The case that we examined comes from the necropolis of Costebelle (3rd-5th centuries AD; Hyères, Var, France). Grave no. 1 contained the well-preserved skeleton of a relatively old woman with the skeletal remains of an approximately 7-month-old fetus in her pelvic cavity. The osseous lesions of the fetal remains can be described in four groups: periosteal appositions on the skull vault (frontal and parietal); signs of periostitis on the long bones (bilateral cortical irregularities, predominantly on the left side, which affect first of all tibiae, femora, fibulae, radii and humeri, particularly in the metaphyseal region); some infraperiosteal detachment reminiscent of an infraperiosteal haematoma surrounding the distal extremity of the left forearm and the left hand; and finally, the irregular lesions of the humeral distal and proximal tibial metaphyses reminded us radiologically of Wimberger's signs. The most probable diagnosis of all the lesions mentioned above is that of a precocious congenital syphilis. This case consists of an argument against the epidemiological theories about the migration of Treponema pallidum from the New World back to the Old World starting at the end of the 15th century.  相似文献   
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This article focuses on how northern non-governmental organizations (NGOs) and their partners, community-based organizations (CBOs), are ‘working’ gender after a crisis. It explores the relationship between one NGO aiming to mainstream gender and a women's CBO in a village in southern Sri Lanka after the 2004 tsunami. The gender policies of the NGO and how the CBO has co-opted these policies are analysed in terms of discourse, interdependence, power and performance. Structural and individual challenges for working gender in post-crisis situations are analyzed and the constraints for making deep reaching changes that can alter gender relations are identified. Because of differences in the conceptualization and implementation of gender policies and practices, the CBO has manoeuvred to maintain its own interests, while the NGO has experienced disconnections in working gender between organizational levels and locations of implementation. In conclusion, it is argued that for changes to take place, knowledge production on gender needs to be locally situated and sensitive to the structural conditions and power relations with which organizations and communities engage.  相似文献   
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During the second half of the nineteenth century, a radical change took place in the representation of the Saami. Whereas physical variation earlier was insignificant to cultural representation, from then on it became the very essence of their otherness. In this paper I relate the change in the representation of the Saami to the emergence of a modern discourse in which the concept of ‘race’ became central to the organization of knowledge and social practices as well as to the understanding of cultural difference. Moreover, I try to demonstrate how the “success” of the racial discourse was conditioned by new visual technologies.  相似文献   
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