Contours of the Past: LiDAR Data Expands the Limits of Late Pre-Columbian Human Settlement in the Santarém Region,Lower Amazon

Recent studies have shown that pre-Columbian societies in the Amazon undertook significant landscape modifications, including earthworks. Our fieldwork has revealed that pre-Columbian settlements in the Santarém Region, Lower Amazon, were not limited to the vicinities of permanent water courses, as formerly often assumed. Instead, numerous archaeological sites, dating from ca. a.d. 1300 up to the time of European colonization in the seventeenth century, have been found in an upland area known as the Belterra Plateau, south of the present-day city of Santarém. These upland sites have been found to be associated with particular features in the landscape: cavities or depressions, known locally as “Poços de Água”. LiDAR data shows that a pattern of non-randomly distributed depressions extends far into the densely forested Tapajós National Forest (Flona-Tapajós), allowing us to suggest that the expansion of inland settlement extended considerably farther to the south than what has previously been established through conventional archaeological fieldwork.     

The quest for a traditional style: architecture and heritage processes in a Pyrenean valley

In this article, I focus on the construction and restoration of houses in the Catalan Pyrenees, on their materiality, and specifically on the relationship between architectural and heritage processes that shapes them. I provide an analysis of how architectural forms, norms and regulations, as well as building aesthetics and materials, were transformed in the past decades following a parallel process of changes in the region. The aim is to explore the relationship between the built environment and the cultural and economic shift of the area in recent times. Drawing on extensive ethnographic research conducted in a valley of the Catalan Pyrenees, I show how the material culture, architecture and built environment evolved in close relationship to the spread of heritage discourses leading to a mutually constituting association that helped shape the elements of the new social realities.     

Armed and unarmed: struggles without weapons in Europe and in Italy

Abstract

The starting point for this article is the concept of civil resistance formulated by the French historian Jacques Semelin to describe the forms of unarmed and often non-violent resistance adopted during the Nazi occupations. These included strikes, protests against high food prices, refusal to join Nazi professional associations, the moral isolation of the enemy, actions to rescue Jews, the organisation of clandestine schools (in Poland) as well as support for armed struggle. While historians have looked on these struggles merely as secondary to or supportive of armed restsitance, the concept of civil resistance shows instead how they were autonomous social responses to Nazi dominion. After showing how since the 1990s there has been much closer dialogue between these two apparoaches, the article examines the ways in which the forms of civil resistance in Italy differed from countries such as Denmark, with greater emphasis on private actions and indivdual intiatives and informal networks in which women were always especiallly active and influential. In Italy, civil resistance seems to have been less ‘political’ and more ‘female’ than in northern Europe. The article concludes by examining the realtionship between the struggles in which women were involved and the concept of civil resistance, which although extremely important is only one step towards a fuller evaluation of the role of women in civil resistance.     

Jerusalén celestial en los Andes: apropiación iconográfica y autorrepresentación en la pintura mural tardo-colonial

Este artículo estudia la pintura mural de finales del período colonial como fenómeno de un cristianismo andino transcultural y agente. La investigación rastrea y analiza la representación de iglesias locales (en tanto autorrepresentadas en sus propios muros), observando en el motivo iconográfico la apropiación comunitaria del arte de la evangelización y la configuración de identidades locales en nuevas formas visuales. Se destacan las redes de referencia visual de estas imágenes con representaciones coetáneas, así como también su contraste con las técnicas del control doctrinario y con los registros documentales, con el objetivo de comprender la epistemología del espacio religioso forjada en los poblados indígenas de los siglos XVIII y XIX.     

Dieu et les dieux chez F. Creuzer et F.G. Welcker

In the first half of the 19th century some German classical scholars tried to understand the pagan religions of antiquity as genuine religions, containing an intuition of the truth. F. Creuzer regarded popular beliefs and cults of all ancient peoples as a “religion of the imagination”;, a “pantheism of the imagination”;, but thought that, besides that popular religion, there existed a much deeper, esoteric pantheism, which was passed on from one generation to another and from one country to another by priests‐sages. In Greece, according to him, popular religion became more superficial than anywhere else; its religious content was to a large extent substituted by poetic and artistic beauty.     

First fossil record of amiid fishes (Halecomorphi,Amiiformes, Amiidae) from the Late Cretaceous of Uberaba,Minas Gerais State,Brazil

Martinelli, A.G., Bogan, S., Agnolin, F.L., Ribeiro, L.C.B., Cavellani, C.L., Ferraz, M.L.F. & Teixeira, V.P.A., iFirst article. First fossil record of amiid fishes (Halecomorphi, Amiiformes, Amiidae) from the Late Cretaceous of Uberaba, Minas Gerais State, Brazil. Alcheringa, 1–9. ISSN 0311-5518.

The first fossil amiid fishes (Halecomorphi, Amiiformes) from the Late Cretaceous Marília Formation (Bauru Group) at Uberaba County, Triângulo Mineiro region (Minas Gerais State, Brazil), are described. The material includes some partial maxillae, a dermopterotic, a cleithrum, several vertebral centra and teeth. Features such as the absence of a supramaxillary notch on the dorsal edge of the maxilla, a wide and deep pit on the maxilla for the articulation of the premaxilla, anterior portion of the maxilla with a sub-circular cross-section, teeth with acrodine cup with strong mesial and distal keels, among others, permit confident referral of the material to the Subfamily Vidalamiine (Amiidae), previously recognized in Lower Cretaceous strata of northeasthern Brazil. These specimens constitute the first Late Cretaceous record of this group in Brazil and one of the few in South America.

Agustín G. Martinelli [agustín_martinelli@yahoo.com.ar], Centro de Pesquisas Paleontológicas Llewellyn Ivor Price, Complexo Cultural e Científico Peirópolis (CCCP/UFTM), BR-262, Km 784, Bairro Peirópolis, Uberaba, Minas Gerais, Brazil; Sergio Bogan [sergiobogan@yahoo.com.ar], Fundación de Historia Natural ‘Félix de Azara’, Departamento de Ciencias Naturales y Antropología, CEBBAD—Universidad Maimónides, Hidalgo 775 piso 7 (1405BDB), Buenos Aires, Argentina. Federico Agnolín* [fedeagnolin@yahoo.com.ar], Sección Paleontología de Vertebrados, Museo Argentino de Ciencias Naturales ‘Bernardino Rivadavia’, Av. Ángel Gallardo 470 (C1405BDB), Buenos Aires, Argentina. Luiz Carlos Borges Ribeiro [lcbrmg@terra.com.br], Camila Lourencini Cavellani [camila@patge.uftm.edu.br], Mara Lúcia da Fonseca Ferraz [mara@patge.uftm.edu.br] and Vicente de Paula Antunes Teixeira [vicente@patge.uftm.edu.br], Centro de Pesquisas Paleontológicas Llewellyn Ivor Price, Complexo Cultural e Científico Peirópolis (CCCP/UFTM), BR-262, Km 784, Bairro Peirópolis, Uberaba, Minas Gerais, Brazil. *Also affiliated with: Fundación de Historia Natural ‘Félix de Azara’, Departamento de Ciencias Naturales y Antropología, CEBBAD—Universidad Maimónides, Valentín Virasoro 732 (C1405BDB), Buenos Aires, Argentina. Received 15.4.2012; revised 11.6.2012; accepted 20.6.2012.     

Voices from the sea ice: the reception of climate impact narratives

This paper argues that indigenous peoples' responses to climate change are better understood in relation to emerging notions of citizenship than to climate change crisis narratives. The latter, like development narratives, are often used to license the intervention of experts in debates about resource management and conservation. Dominant climate change narratives about the Arctic emphasise the power of global climate systems to threaten northern communities by situating them as being intrinsically ‘at risk’. These narratives envisage Arctic citizenship within very narrow parameters which have largely masked the voices of northern citizens. Definitions of ecosystem resilience, while providing a framework for comparing disparate cultural and ecological contexts, are predicated on avoiding systemic collapse. It is argued that such definitions heighten the sense of risk implicit in climate change impacts. This may ultimately impede the development of different aspects of civic participation by northern citizens with climate change policy opportunities. Policy responses across a range of diverse geographical contexts require new narratives that put communities back into the calculus of risk and decision-making. One way to be more critical about the language of climate change narratives is to evaluate the extent to which they can account for, and mitigate, growing inequalities of power and wealth. Studies in the historical reception of science narratives are proposed as a better approach for making grounded comparisons of the discursive strategies with which climate change narratives are made to work. This also helps to bridge discussions of climate change across regions like the Arctic and Africa, which share much in common, but are too often studied in isolation.     

THE ACEHÚCHE GOLD TORC: GOLD AND SACRED LAND ON THE SHORES OF THE TAGUS RIVER (CÁCERES,WESTERN SPAIN)

This article describes the important discovery of a Late Bronze Age gold torc that was unearthed in a field of Acehúche (Cáceres, Spain). It was buried underneath some rocks at a site near a river crossing over the Tagus river. In its immediate vicinity, archaeological remains dating from the Copper Age to the Late Bronze Age have been found, which indicates the long use of this crossing. Until recently here, there existed a ferry and a chapel; and the place went by the toponym of the Dehesa de San Cristóbal. Legend too has it that the water from the river had curative properties. All of these components have maintained the sacred nature of the spot, otherwise transformed over the course of time, and reflect an earlier sacred landscape with quite ancient roots.