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Abstract

Concerns about supplies of food have been a feature of Japanese politics since Japan started modernising in the second half of the 1800s. It has remained a prominent political issue even after Japan cemented its status as a wealthy country in the 1980s, with the Japanese Government continuing to protect domestic food production from international competition. Protectionism is a curious policy for a country so dependent on world trade, including for food. Protectionist practices have led to entrenched interests in some sections of government and industry. Protectionist ideas are used in nationalist arguments against food imports. The protection of domestic food production, however, resonates positively well beyond the groups that benefit economically from protection and those that indulge in chauvinist notions about the dangers of “foreign” food. The issue, therefore, is broader than interest-group capture or xenophobia. We find it is deeply embedded in Japanese policies relating to food domestically and internationally, and goes beyond government policy as such, involving ways of thinking about protection of national culture, and social and environmental responsibility. Michel Foucault’s notion of governmentality helps to explain this approach to food security, accounting for the balancing act between free trade and protection as well as the pervasiveness of this rationality beyond government as such.  相似文献   
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Neither the United Nations Framework Convention on Climate Change (UNFCCC) nor the Kyoto Protocol include a satisfying mechanism for reducing the substantial emissions from deforestation which are responsible for about a quarter of global greenhouse gas emissions. It is acknowledged that planting forests, for example through afforestation and reforestation in the Clean Development Mechanism, clearly provides an opportunity to sequester carbon in vegetation and soils. However, it takes decades to restore carbon stocks that have been lost as a result of land-use changes. Reducing the rate of deforestation is the only effective way to reduce carbon losses from forest ecosystems. As negotiations on a post-Kyoto agreement have already started the authors argue that a complete and fair post-Kyoto regime will have to expand existing regulations by creating a framework to encompass all land-use and forest-related changes in carbon stocks. Developing countries administer the majority of the world's environmental resources and provide a vital global public good by maintaining environmental assets. However, with increasing pressure on development and the use of resources, developing countries can hardly be expected to provide these services free. Therefore, they will have to be integrated into a more comprehensive incentive framework which also rewards forestry conservation, sustainable forest management and afforestation. The authors discuss how an incentive system for the protection of forests can be included in a future climate regime. Different design choices are considered and two recent approaches to reward developing countries that avoid further deforestation are compared: the 'compensated reduction of deforestation' approach and the Carbon Stock Approach.  相似文献   
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Summary. The 13th century charnel house (or 'bone crypt') situated underneath the church of the Holy Trinity, Rothwell is one of only two surviving charnel houses in Britain and is therefore important not only in structural terms but also as a reservoir of human osteoarchaeological material. Over the last 60 years concern has been expressed about the condition of the crypt and the 'deterioration' of the bones. In this paper the authors outline their multidisciplinary approach to the study of the bone degradation and conditions within the crypt and stress the role of histology in such an approach. The implications of their findings are discussed and action for the long term preservation of the bones are recommended.  相似文献   
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