Using negotiation to promote legitimacy: an assessment of proposals for reforming the WTO

How can negotiations be conducted to promote the legitimacy of international institutions such as the World Trade Organization (WTO)? Can negotiation procedures be designed so as to strengthen the WTO as an institution and the agreements it concludes? One reason for which the legitimacy of the organization is being questioned is its decision‐making—especially negotiation—procedures. These have contributed significantly to recent setbacks in WTO talks. Yet proposals for procedural reform have not been subject to much discussion or review, in particular with no regard to content which may boost legitimacy. Justice and other values associated with legitimacy have generally not been addressed by trade experts, and conceptual tools for identifying what practical form their inclusion could take are lacking. This article reviews a variety of proposals, formal and informal, for reforming the WTO's negotiation procedures. It develops an approach to procedural justice which is used to identify the justice content in these proposals, based on four main principles. Drawing on this analysis, the article concludes by highlighting promising elements of reform. In so doing, it brings research literature on justice and negotiation to bear on current debates over the legitimacy deficit in international institutions, using the WTO as a significant case. More practically, the article helps to identify what more legitimate negotiation procedures may mean and require, and how their justice content may be assessed and increased.     

Early Christian Grave Monuments and Ecclesiastical Developments in 11th-Century Sweden

THE EMERGENCE of churchyards is one of the most significant transformations of the landscape during the conversion to Christianity. This article examines changes in burial and commemorative practices during the 11th century, based on early Christian grave monuments. These are the first examples of churchyard memorials in central Sweden, yet at the same time they also form an integral part of the late Viking-Age runestone tradition. This article presents an analysis of their temporal, regional and contextual backgrounds, tracing developments in the early ecclesiastical landscape. It is concluded that different regional designs of rune-carved funerary monuments are related to substantial differences in the Christianisation process, reflecting variation in early ecclesiastical organisation and providing insight into how the conversion process was related to social and political structures.