‘Writing’ Black Womanhood in the Early Cuban Republic, 1904–16

This article explores the intersection of race, class and womanhood during the early years of the Cuban Republic. It focuses on the writings of elite women who published in the black press between 1904 and 1916. While legal reforms and the expansion of the educational system facilitated new gender expectations, racial ideologies positioned upper‐class white women as the standard of ideal womanhood. I argue that elite women of African descent employed modernising gender norms in order to counter anti‐black racism and to affirm their identification with upper‐class whites. In particular, they published articles that promoted the dominant values regarding marriage, education and public comportment. They disparaged unmarried unions and the practice of African cultural traditions among the labouring poor. Elite black women's writings drew from the model of the enlightened caretaker also to engage broader debates regarding feminism and black civic unity. Yet their emphasis on ideals that promoted white superiority helped reinforce the anti‐black tenets of Cuban citizenship they hoped to undermine. By analysing elite black women's articles, poetry and letters, the article demonstrates the importance of understanding how women of African descent forged an intellectual trajectory, and thus contributes to the historiography of gendered racial ideologies in Latin America and the Caribbean.     

Complex Pathways Towards Emergent Pastoral Settlements: New Research on the Bronze Age Xindian Culture of Northwest China

Journal of World Prehistory - The Xindian culture of northwest China has been seen as a prototypical example of a transition toward pastoralism, resulting in part from environmental changes that...     

Sheep,Cattle, and Specialization: New Zooarchaeological Perspectives on the Taosi Longshan

In this paper, we present a zooarchaeological analysis of the Longshan period sites of Taosi and Zhoujiazhuang (ca. 2300–1900 cal. BC) in southern Shanxi Province, China. We compare the faunal record at both sites in terms of the proportions of wild and domestic taxa; the slaughter patterns for the main domesticates; the types of bones used to produce utilitarian and decorative bone artifacts; and the types of bones used for ritual oracle bone divination. Differences in the faunal records at Taosi and Zhoujiazhuang provide insights into the connections between specialization and early urbanism. Our research also provides clues about how sheep and cattle pastoralism was initially adopted in the Yellow River Valley during the late 3^rd millennium BC. Copyright © 2015 John Wiley & Sons, Ltd.