The politicisation of Australian nurses: Victoria 1984–1986

This paper examines the nursing disputes in Victoria between 1984 and 1986 against the background of moves by nurses to acquire professional status. It investigates the reasons for the disputes and argues that the politicisation of nurses in Victoria is in part a result of their historical relationship to the dominant profession in the health systems and of their previous reluctance to use industrial action in support of improved working conditions. Our research is discussed in relation to findings in the United States and the United Kingdom.

The conclusion is drawn that political action by nurses is indicative of a particular trend in white‐collar unionism and that it is inextricably linked to the process of professionalisation.     

Friendship and the Solitude of Greatness: The Case of Charles de Gaulle

The French statesman Charles de Gaulle was, and remains, something of an enigma. A genuinely great man, at first glance, he seems to tower above mere humanity. In studying de Gaulle's biographies and writings, the statesman and military man eclipses the human being without leaving his human bearing wholly behind. De Gaulle himself emphasized the solitude and sadness that accompanied the burden of human greatness. Yet de Gaulle, the self-described “man of character,” “the born protector,” was also a loving husband, a not terribly demanding or severe father, a faithful Christian, and a French patriot. There were profound limits to his solitude and self-sufficiency. His austere magnanimity coincided with moderation, even benevolence. He loved his country, strove for greatness, and sacrificed something of his private happiness for the public good. He was a complex man and soul, and perhaps a conflicted one.     

‘Faced With Courage’: Interpreting and Presenting Sites of African American Heritage to the Public

Abstract

Archaeological sites involving African American history and life often remain un-interpreted or are poorly interpreted because it can be difficult for Americans to confront a deeply painful history of enslavement, racism, segregation, exploitation of labour, disenfranchisement, and displacement. In this article, I discuss specific case studies of archaeological sites representative of great injustices in American history and efforts to present these events, and the people who lived through them, through public interpretation.     

A Liberal and a Classic: Pierre Manent's Neo-Aristotelian Reading of Raymond Aron

The contemporary French political philosopher Pierre Manent is, by his own account, deeply influenced by the Christian tradition, by Leo Strauss, and by his teacher Raymond Aron. This article explores Manent's indebtedness to Raymond Aron (1905–1983), one of the great political thinkers of the twentieth century. In a series of writings about Aron over the past thirty-five years, Manent presents a public man who spoke with “authority and competence of the things of the city, whose eloquence was able to instruct the public as it retained the ear of princes, of whom the sovereign reason seized, in each situation, the essential.” Manent has thought long and hard about Aron's lucid and courageous opposition to totalitarianism, his defense of human liberty and political reason, and his affinities with the prudence and sobriety of the first great political scientist, Aristotle. Manent's Aron is a liberal classic more than a classical liberal. His defense of modern liberty never forgot that even a free society must cultivate virtue and respect for the common good. This article shows the affinities between the later Aron in particular and Manent's own political writings. Manent's own turn to the chose publique owes much to Aristotle as indirectly mediated by Aron.     

Renewing the Political Perspective: Reflections on James Ceaser,Political Science,and Liberal Democracy

Abstract

This is a response to the contributions to the symposium on David Walsh's trilogy on modernity: After Ideology (1990), The Growth of the Liberal Soul (1997), and The Modern Philosophical Revolution (2008). After expressing appreciation for the careful reading the work has received, it enters into a reflection on the underlying unity of the studies. This is intended to address the common concerns that center on the issue of how the modern world is to be understood. It emphasizes the impossibility of separating the attempt to understand modernity from the need to take responsibility for it. This is the perspective that has illuminated the totalitarian catharsis, the durability of liberal political regimes, and the existential turn within modern philosophy. In the latter part of the essay, a response is offered to specific objections and characterizations that individual symposiasts raise.     

Radiocarbon calibration curves,summed probability distributions,and early Paleoindian population trends in North America

Archaeologists increasingly examine summed probability distributions of radiocarbon dates to search for temporal trends in ancient human populations, including early North American population trends across the onset of the Younger Dryas climatic period (10,900 BC). We use both IntCal04 and IntCal09 to simulate and calibrate sequences of radiocarbon dates that represent evenly spaced calendar ages from 12,000 to 9000 BC and use IntCal09 to simulate two different demographic processes across this interval. The shapes of the calibrated summed probability distribution from our first set of simulations mirror many trends that have been interpreted in demographic terms and this shape shows clear links to the shape of the radiocarbon calibration curve. This is true for both IntCal04 and IntCal09, although these different curves produce different probability distributions. The shapes of the calibrated summed probability distribution from our second set of simulations differ somewhat but show virtually identical trends at points where the actual frequencies of calendar dates are very different. We conclude that changing frequencies of radiocarbon dates over time probably do contain demographic information, but that extracting this information is more difficult than archaeologists have acknowledged.     

“Machiavellian” Instruction: Why Hesiod’s Ainos Has No Moral

Hesiod’s fable (ainos) of the hawk and the nightingale, addressed to kings, notoriously has no moral. Its depiction of a hawk carrying off a nightingale, preaching the futility of either resistance or pleading, appears to communicate the counsel, commonly designated as “Machiavellian,” that a ruler must know how to imitate a beast as well as a man. Such instruction—which advises that unjust actions are justifiable and necessary for a ruler—is clearly at odds with Hesiod’s explicit exhortations to his brother Perses to work hard and avoid hubris, and his caution that unjust kings or lords (basileis) will be punished by Zeus. I argue that Hesiod’s addressing the fable to kings “who themselves have understanding” explains the lack of a moral. To substantiate my claim I compare Hesiod’s and Machiavelli’s ranking of intellects, and illuminate Hesiod’s position with particular reference to and comparison with Machiavelli’s Prince, and examples drawn from the Old Testament and Old Irish law.     

“In the Truth of Our Political Nature”: Pierre Manent's Defense of Political Reason in Cours familier de philosophie politique

Abstract

Throughout the 1980s, Polish trade unions generated enormous interest among researchers as a vivid example of the power and influence of mass social movements in politics. Following the reemergence of Solidarity and the downfall of the communist regime in 1989, the focus of attention has shifted. Analyses of elite choices and strategies, rather than studies of social groups and organizations, have begun to dominate the scholarship on postcommunist Eastern Europe. Although the new perspectives have made it possible to compare democratization in Poland and other former Marxist-Leninist states with postauthoritarian transitions in Southern Europe and Latin America,¹ they often fail to provide an accurate assessment of the actual significance of the trade union movements and organizations in this process.