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ABSTRACTThis paper examines the memorialisation of the Sherwood Foresters who fought during the Easter Rising of 1916 in Dublin. These men, from Nottinghamshire and Derbyshire in the English midlands, suffered the greatest casualties of the British regiments involved in the insurrection, and participated in the firing squads that executed the rebel leaders. Yet the public and artistic memorialising of these English soldiers is not widely known, and this interdisciplinary paper seeks to tell the unfamiliar story of what happened to the Sherwood Foresters after the fighting of Easter Week ceased. We use archival material in order to explore how, at the time of the Rising, these men believed that they would be remembered. We examine the way that the Sherwood Foresters of Easter Week subsequently appeared in literature and drama. And we analyse the way that those soldiers have been commemorated in funerary memorials. 相似文献
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This article explores the fascinating interactions and experiences of James Bond creator, Ian Fleming, with the real world of intelligence. It has long been known that Fleming worked in Naval Intelligence during the Second World War. However, accounts of his time there tend to portray him as a lowly and slightly eccentric administrator. Drawing on newly discovered archival materials, plus memoirs and histories, it is argued here that Fleming was a respected and influential figure in the great game of espionage for some three decades. During the war, he was a central cog in the machinery of naval intelligence, planning operations, working with partners in American intelligence and liaising with secret Whitehall departments, including the Government Code and Cypher School at Bletchley Park. Before and after the war, he was involved in a range of intelligence networks, often using journalistic cover to hide his clandestine connections. Throughout his life, his social circle was a ‘who’s who’ of spies and saboteurs, including CIA Director Allen Dulles. In short, he straddled the state-private divide. Taken together, these dealings with real intelligence paved the way for and gave veracity to his fiction, which continues to shape public perceptions of intelligence to this day. 相似文献
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Matthew Moran 《Modern & Contemporary France》2017,25(3):315-332
In January 2015, French society was shocked by a sequence of fatal attacks at the offices of satirical magazine Charlie Hebdo and a kosher supermarket in Paris. In the wake of these tragic events, many social and political commentators interpreted the killings as an assault on freedom of expression and core French values of liberty, equality and laïcité. Prime Minister Manuel Valls described the perpetrators as disciples of Islamofascism. More than this, the terrorists were represented as the extreme manifestation of a deviant and nihilistic ‘other’—largely concentrated in France’s infamous banlieues—that rejected the Republic and embraced a form of ideological extremism that originated beyond France’s borders. Yet this interpretation fails to adequately consider the complexity of the situation. Drawing on the work on radicalisation by Wiktorowicz, and illustrated with lessons learned from research into the causes of the 2005 French riots, this article has two objectives: to highlight the importance of everyday exclusion in the web of causal factors that frames the path to violent extremism in France; and to offer an alternative view of the role and influence of the banlieues in this context. 相似文献
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The rubric of sustainable development has now gained wide theoretical and political acceptance in the global community. However, after the Rio Declaration, each nation must now confront the specific question of how to decide between those industries and activities that are sustainable and those that are not when conflicting social and ecological interests are at stake. Any fundamental change to resource allocation will have social distributional consequences, and the issue of justice therefore becomes a critical element of any sustainability formulation. This paper contributes to this debate by exploring the potential for a politically grounded theory of justice in and to the environment. More specifically, we argue for a situated analysis that nevertheless retains the postulate of a neo-Kantian universal ethic as the foundation for global institutions that could integrate and safeguard the principles of justice and ecological responsibility underpinning most notions of sustainability. We show this by locating the question of justice in a particular conflict of interest, that between the Australian mining giant Broken Hill Proprietary, Ltd., and the traditional landowners of an area on the Ok Tedi river in Papua New Guinea. 相似文献
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