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Tim Crane's books Aspects of Psychologism and The Objects of Thought present a perspective on human intentionality based on internalism about mental contents. Crane understands intentionality as the defining aspect of the mental. The theory of intentionality that he formulates is similar to that of John Searle when it comes to ontological commitments, but it is also marked by a more traditional approach that retains the concept of intentional objects as its central aspect. In this review I examine the implications of Crane's internalism for the philosophy of history, by comparing his views with some well‐known arguments in favor of externalism about mental contents, such as Hilary Putnam's “Twin Earth” and Tyler Burge's “arthritis” mental experiments. Although internalism about mental contents such as Crane's is a minority view among contemporary analytic philosophers, I argue that it has significant advantages when it comes to the philosophy of history, because it is much better aligned with standard interpretive procedures in historical research. At the same time, externalism about mental contents typically results in inappropriate contextualizations and approaches that most practicing historians will find awkward. More generally, it is possible to argue that over decades, analytic philosophers’ externalist tendencies have significantly contributed to the reduced interest in their views among philosophers of history. The final section of the article reviews the implication of Crane's views on nonconceptual contents of human perception for art historiography.  相似文献   
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Thanks to President Trump's controversial interview in which he described the Montenegrin people as very aggressive, suggesting that Montenegro could be the cause of a third world war, this small Balkan nation got more attention than it had ever had before. Effectively, Trump exaggerated a historical stereotype of Montenegrins and based his comment on Montenegro's political behaviour from several centuries ago when they developed a warlike ethos. How this awareness of Montenegro's aggressive nature as a warrior people made its way to Donald Trump and how exactly he thinks Montenegrin bellicosity could be the cause of a third world war, we can only speculate. Montenegro has fewer than 700,000 inhabitants. The Montenegrin army counts some 1,800 soldiers. Most of the soldiers in active service see the job as a secure source of income, not a chance to prove their combat skills. Montenegro is therefore most unlikely to be the source of aggression itself. Starting from President Trump's statement regarding Montenegro, in this article, the author problematizes the historical roots of Montenegrin traditional masculinity, the reasons why the question of NATO membership still provokes controversies over Montenegrin identity and the position of Montenegro in contemporary geopolitics.  相似文献   
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The aim of this paper is to examine the construction/recycling of national identities primarily through the participation of Serbia (and Montenegro) at the Eurovision Song Contests 2004–2008. First, the performances of this country's representatives at the Eurovision Song Contest will be examined, emphasising the aspects that contribute to the popularity of the songs chosen to represent the nation and the state. All those elements reinvent a picture of the past in its lived totality, managing to reawaken the sense of the supposedly idyllic national past associated with them. In this manner of (re-)creating identity, the recycling of memory and imagined tradition, but also references to European cultural, media and political spheres, have great symbolic weight. The second part will offer a discourse analysis of media coverage of the performance of the country as a host of the Eurovision Song Contest. It is shown how the notion of ‘the new face of Serbia’ is supposed to balance different, sometimes even confronted cultural markers present in concurrent identity strategies in Serbia.  相似文献   
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In his latest book Frank Ankersmit develops a comprehensive philosophical perspective on the problem of the truth and reference of historical representations. The approach and the wider perspective of the book largely belong to what could be called the postmodernist paradigm, in spite of some recent attempts to interpret Ankersmit's recent work differently. Since his 1983 Narrative Logic Ankersmit has propounded the view that individual statements that constitute historical representations may have reference, but that representations themselves do not. His most recent book remains faithful to this position and elaborates it further. This essay examines Ankersmit's arguments as well as the assumptions and implications of this view.  相似文献   
5.
Tor Egil F?rland's book Values, Objectivity, and Explanation in Historiography surveys a series of topics that theories of historiography have to face in the aftermath of postmodernism. The book challenges the appropriateness of the association of anti‐objectivism in historiography with left‐wing politics and, by defending objectivist perspectives on historical research, takes a strong stance against cultural relativism and theories of situated truth. F?rland also analyzes the implications of dilemmas about ontological and methodological individualism for historical research and proposes an interesting application of the views of Margaret Gilbert to the problem of the explanation of contradictory beliefs of historical figures. The book has been published at a very appropriate moment, and it will help open questions and dilemmas that have received insufficient attention in the past due to the domination of postmodernist perspectives.  相似文献   
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Transparency in the location of the tooth root apex is a normal phenomenon in human ageing and provides important information for determining a person's age. The illumination of root dentine may prove useful when trying to obtain an approximate estimation of a person's age, particularly when no other data can be obtained. Regression analysis could provide a reasonably reliable means of determining an approximate age of human remains and could be used in archaeological investigations. © 1997 John Wiley & Sons, Ltd.  相似文献   
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Kuruçay Höyük can be considered a key site for our understanding of Late Prehistory in southwest Turkey and above all, the poorly known Late Chalcolithic (4200–3100 b.c.). Until now, limited research has been conducted on the relationship between the excavated site and its surrounding. This article discusses the Late Chalcolithic results of an integrated survey in the vicinity of Kuruçay Höyük in the Burdur Plain. Drawing upon these results, this paper illustrates that the site was far from an isolated feature during the 4th millennium b.c. The picture that emerges is one of a differentiated settlement system consisting of both larger höyük/tell settlements (like Kuruçay Höyük) and smaller sized, possibly short-lived, flat settlements. These results are further contextualized within the developments that took place in the region during the Chalcolithic, which seem to have opened the door for communities to become more complex during the Early Bronze Age.  相似文献   
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