ARRIVAL OF COURTLY LOVE: MOVING IN THE EMOTIONAL SPACE

Courtly love appeared in twelfth‐century Europe as a dissent from the emotional regime established by the Gregorian Reform, by setting the lady, instead of God, as the object of worship. From a game‐theory perspective, courtly love and hedonism correspond to Nash equilibria, in contrast to Christian marriage, whose stability is threatened by sex‐as‐appetite on one side and devotion to God on the other, and whose maintenance depends on moral control. The Church developed fear and shame, which are counter‐emotions to desire‐as‐appetite. Courtly love restored the thrill of forbidden adventure. It also shared traits common to innovations in the natural world: it added complexity (by increasing costs, emphasizing courtship, self‐restraint, and extremes of suffering); it was made possible by the plasticity of mating relationships; it introduced a small disorder in the ordered regime of Christian marriage; it demanded an adaptive effort, requiring the man to face ever more perilous trials and the woman to appear ever more attractive. Though obtained as a small deviation from the existing emotional regime, it had thoroughgoing and long‐lasting consequences for social control and for the political power of the Church. It also deeply modified the dynamic of longing in ego's representation. By taking the temporal form of a capture, it contrasts with twelfth‐century Bengal, where love was characterized by maintenance in an indefinitely repeating worship, by the absence of a here‐now versus target‐later dualism. It also contrasts with eleventh‐century Heian Japan, where love was intermingled with the melancholy of an impossible return, which is the antithesis of the concept of capture.     

Publications received 1984–1985

José Manuel Sánchez Ron (1997): INTA. 50 años de ciencia y técnica aeroespacial (Madrid: INTA)

Dieter Hoffmann and Kristie Macrakis (eds.), Naturwissenschaft und Technik in der DDR (Berlin: Akademie Verlag, 1997), pp. 410.

Monika Renneberg and Mark Walker (eds.), Science, Technology and National Socialum (Cambridge: Cambridge University Press, 1994), pp. 422.

Keith Wailoo, Drawing Blood: Technology and Disease Identity in Twentieth‐Century America, (Baltimore &; London: The Johns Hopkins University Press, 1997), xii+288 pp., ill.

Richard H. Grove, Green Imperialism: Colonial Expansion, Tropical Islands and the Origins of Environmentalism. 1660–1860 (Cambridge: Cambridge University Press, 1995 (HB) and 1996 (PB)), pp. xiv+540.

Peter Galison, Image and Logic. A Material Culture of Mkrophysics. (Chicago and London: The University of Chicago Press, 1997) pp. xxv+955.     

History,Differential Inclusions,and Narrative

Recent advances in the theory of dynamical systems, set‐valued analysis, and viability theory offer new and interesting perspectives on the shaping of social and historical time. Specific aspects of these theories are presented in several different areas to show their concrete applications in history and historical demo‐economy, and a parallel is established with novelist Tanizaki’s fictional technique. In connection with this, McCloskey’s 1991 comparison of storytelling with deterministic chaos is discussed and a critique of other models concerned with unpredictability in human affairs provided. Finally, the shapings of social and historical time are described in terms of the viable strategies at the heart of evolutionary processes involving human agents interacting with a variety of constraints. Sachiko could foresee great difficulties if her sister were to marry him, but at least for the time being they would not have to worry about what people thought. If on the other hand she married Itakura, she would be held up to public ridicule. Okubata seen by himself was not a happy choice, but he was certainly better than Itakura, and he could be their weapon to turn away the latter. 1 Junichiro Tanizaki, The Makioka Sisters (New York: Alfred A. Knopf, 1976), part 2, chapter 26, 278.