Charisma,populism, and the formation of national identity: Sheikh Mujib and Bengali nationalism

Identity formation is a complex process and has been discussed by post-structuralist discourse theorist Ernesto Laclau. This paper focuses on Laclau's proposed ideas on the means of identity production and populism and studies the popular independence movement for Bangladesh under that rubric. It locates charismatic leadership as a necessary condition for populism and identifies Bangabandhu Sheikh Mujibur Rahman as the charismat suturing the various chains of equivalence that rose to become the populist movement that resulted in the nation's struggle for independence in 1971. This paper also looks at the transformational leadership of Sheikh Mujibur Rahman and acknowledges it as a necessary condition for the patterns of identity creation in East Bengal in the late 1960s.     

Shared Spaces of Transnational Transit: Filipino Gay Tourists,Labour Migrants,and the Borders of Class Difference

Between 2006 and 2008, I conducted autoethnographic research in what I refer to as Manila's ‘‘bright lights'' gay scene. As part of that research, I collected travel stories from young, urban, middle and upper-class gay men, in an attempt to draw out the relationship between transnational mobility, urban gay life, and dreams of global belonging. This article comes out of those stories as well as out of my own stories of living in, leaving, and returning to Manila. Starting with the international airport as a trope for the shifting boundaries that exist between kinds of travellers based on class identity, the essay moves on to describe the nationalised, gendered and class-specific divisions that cut across the transnational flows of gay Filipino culture globally.     

STRUCTURAL IMPERATIVES BEHIND RACIAL CHANGE IN BIRMINGHAM, ALABAMA

While it is agreed that capital made use of race to restructure for more profitable production, there have been few attempts to incorporate race within the general framework of historical materialist inquiry and class politics. This paper discusses the social construction of race in Birmingham, Alabama for the industrial, Fordist, and post-Fordist phases of U.S. capitalist development. No other industrial city in America would rely upon black labor so early in its industrial development as Birmingham, providing the opportunity to examine the social construction of race from an early stage of industrial capitalism. While southern periodizations of capitalist development correspond in some ways to those of the regulationists, they also diverge in other important ways, precisely because the southern road to capitalism was different, defining the path for the entry of blacks into capital-labor relations.     

A rediscovery of caddo heritage

El propósito de este artículo es mostrar la importancia de la colaboracción entre los gobiernos indígenas y los/as arqueólogos/as. Un aspecto de la colaboración es la investigación de las denuncias amparadas bajo el acto de la Protección de las Tumbas de los Indígenas Nativos Norteamericanos y la Repatriación (NAGPRA). Para los Caddo, el trabajar con la comunidad de arqueólogos/as puede fortalecer las denuncias que ellos pueden hacer sobre restos humanos y los objetos funerarios sean adjuntos o no, u objectos sagrados o artefactos de patrimonio cultural que han sido identificados por el NAGPRA.

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Résumé Notre objectif est de montrer l'importance de la collaboration entre les représentants tribaux et les archéologues dans l'étude des revendications du Native American Protection et du Repatriation Act (NAGPRA). Dans le cas des Caddo, travailler ensemble avec la communauté archéologique peut seulement renforcer toute demande qu'ils peuvent formuler pour le rapatriement de restes humains et d'objects funéraires associés ou non, d'objets sacrés et tout objet faisant partie du patrimoine culturel défini par le NAGPRA.