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The article discusses relativism and absolutism in archaeology on the threshold of a new millennium. The point of departure is Nationalism, Po-­litics, and the Practice of Archaeology and a 'consensus document' from the Lampeter Archaeological Workshop advocating a relativist attitude in archaeology. The author considers that relativism is closely related to indifference and is far from as positive as it is represented. On the basis of Feyerabend's concept of Denkstil (style of thinking) and the fondness of 'post-processual' archaeologists for manifestos, the article considers archaeology under Maoism in China, and whether Ian Hodder's appeal for an archaeology for all sheds light on views of professionalism and the training of archaeologists.  相似文献   
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Eider duck down is a raw material used in northern coastal areas. In Norway the resource has been of special importance in the archipelago of Helgeland, where there is a specialized production developed and managed by women. There, the eider duck is seen as part of the livestock. The local people build houses for them, tend their nests and look after them during brooding. The down left in the nests by the birds is gathered, dried and cleaned in a very demanding, labour-intensive process. The eiderdown is then used in down quilts and pillows. Down is known from written sources as an important trade item, particularly from the end of the Middle Ages. The increasing bourgeoisie wanted the light and warm down quilts for their beds. Already around AD 890 Othere from Hålogaland (North Norway) told King Alfred in England that the Saami paid him fugela fe?erum (feathers or/and down) in tax. However, the use of down as a raw commodity used in trade must have started earlier, something the archaeological record might reveal. In any case, pillows and quilts of feathers or down are known from high-rank burials from Late Iron Age Scandinavia and Western Europe.  相似文献   
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In the circumpolar area of the Northern Arctic shamanism and use of drums are strongly connected. Recently, three South-Saami shaman drums were discovered in Norway, in the mountains in Helgeland and Nord-Trøndelag. These drums together with their accessories were analysed and the meanings of the drums and their symbols were interpreted. The ways other shaman drums arrived in Norwegian museums were traced. The contexts of the drums are discussed, especially how and when they were used. The role of the drums as important ethnic markers is discussed as well as the consequences for the drums in the time of the activity in Norway by the Danish College of Missions in the beginning of the 18th century. The background aim for the Saami mission is also illustrated. How the use of drums has been understood by the missionaries and earlier authors is discussed with the basis in their narratives. The fact that the narratives, also younger narratives, almost always are written down by others than those who used the drum is stressed. Some remarks are given in an archaeological light to the question of when the use of drums started in the north of Scandinavia.  相似文献   
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As a background for a discussion on errors and potentials of the palaeo‐botanical methods in the documentation of early prehistoric agriculture in Scandinavia, some methodological problems in pollen analysis are treated. Multidisciplinary research for understanding environmental changes is emphasized. Definition of long‐term changes in the cultural landscape is discussed. Different research strategies in Scandinavia are outlined. A survey of the introduction and expansion of agriculture in Scandinavia is presented. Finally, some palaeoecological interpretation problems related to the early agriculture landscape are listed.  相似文献   
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Donkeys are one of the least studied large domestic animals, even though they are economically important in many regions of the world. They are predominantly used as transport animals. Consequently, they are not kept in large numbers and this limits the number of archaeological specimens available for study. The donkey’s closest relative is the African wild ass, and genetic studies and zooarchaeological analyses of early donkeys indicate domestication of two genetically separate groups of wild asses in Africa. Maternal relationships revealed by mitochondrial DNA show that one group of donkeys was derived from the Nubian wild ass and that one was derived from an unknown ancestor distinct from the Somali wild ass.  相似文献   
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Iranians are one of Finland's major immigrant groups. Like other asylum seekers in Finland, the Iranians brought with them their own cultural practices, attitudes and beliefs regarding marriage and family structure. The aim of this research was to study factors associated with married Iranian women's contraceptive use in Finland. A total of 120 married women with more than one child were interviewed in Turku, a costal city situated about 200km from Helsinki, the capital of Finland. The questionnaires gathered information about the respondents' socio-demographic status, knowledge and use of contraception, number of children, length of time in Finland, education level and other social characteristics. Our research shows that the social factors that are associated with the Iranian women's contraceptive use are mainly due to changes in their conditions of life and adaptation to the Finnish society.  相似文献   
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Climate change risks to coastal communities may overwhelm current management strategies. The emergence of nature-based solutions could provide alternative approaches for climate adaptation; however, studies on their public acceptability are limited. This research focuses on the human dimensions of nature-based coastal adaptation solutions. The research sought to understand the kind of environmental changes participants were experiencing in their coastal communities of Nova Scotia and what management responses they observed being taken, if any. Online focus groups were held with coastal property owners in Nova Scotia to understand how they assess coastal risks and four approaches to nature-based coastal adaptation: living shorelines, accommodation, retreat, and dyke realignment to make space for wetland restoration. Results revealed ongoing trust in traditional hard-line approaches, but also interest in knowing more about nature-based options. There was general support for living shorelines, albeit with scepticism; a concern that accommodation is just a “band-aid” approach; resistance to retreat, despite general recognition of its future utility; and a lack of understanding of dyke realignment. The successful implementation of nature-based coastal adaptation approaches will require more evidence of their viability, better options for financing them, and engagement with communities around the best-fit alternatives for them.  相似文献   
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