Exploring preferences and non-use values for hidden archaeological artefacts: a case from Denmark

This paper presents a choice experiment study of a proposed wetland restoration project which aims to preserve archaeological artefacts from Stone Age villages which are presently buried within the topsoil. Wetland restoration can avoid destruction of the artefacts due to agricultural cultivation and drainage, and in addition improve biological diversity and recreational opportunities. The results indicate that even though the artefacts are not visible or usable for the population of today, but may contain information and potential value for future generations, the strongest preferences displayed is for ensuring permanent protection of archaeological artefacts, rather than biological diversity and recreational opportunities. The results are discussed in relation to the Prospect Theory: people value a loss of cultural heritage higher than a gain of new cultural goods or services. This insight is of general interest to cultural economics and cultural policy, especially with respect to heritage protection.     

Archaeological Bones – The Anatomy of an Abandoned Churchyard

Scattered human bones from disturbed graves in medieval and post‐medieval churchyards have generally been considered to be of minor interest in archaeological analyses. However, the material has a large information potential provided that it is carefully documented and analysed. By treating scattered bones in the same way as other archaeological finds the material is found to have great value as source material in the interpretation of cemeteries and churchyards as well as in paleodemographic analyses. This is demonstrated by analysing the dispersed bones found in the medieval/post‐medieval cemetery layers of the abandoned churchyard at Sola in Rogaland, south‐western Norway. By analysing bones from disturbed graves and incorporating both archaeological and osteological data in the analyses, it was demonstrated that it is possible to provide answers to questions about the original number of burials and the number of individuals in the churchyard, the relative chronology of grave constructions and a more accurate demographic profile of the buried population.     

Planning for sustainability in expansive metropolitan regions: exploring practices and planners’ expectations in Stockholm,Sweden

In Sweden, local and regional planning practices are faced with the challenge of managing rapid growth in expansive urban regions. However, spatial planning should also contribute to the fulfilment of formalized sustainability objectives and support sustainable development. This includes addressing cross-cutting sustainability issues that transcend established administrative and territorial boundaries. Thus, the management of sustainability issues requires attention from actors at different levels, and challenges how contemporary planning practices plan for development. Based in the expansive Stockholm region, this study explores the cross-level interaction in spatial planning and decision-making and planning practitioners’ experiences and apprehensions of contemporary municipal planning practices with a focus on statutory plans to achieve sustainability targets and objectives. The results show that municipal planning organizations are under pressure because of rapid urban expansion. It is concluded that the role, format and content of statutory as well as informal planning instruments are decisive for the cross-level interaction between planning levels. Moreover, planning instruments find new trajectories resulting in mismatches in expectations from planners at adjacent planning levels. This influences the interplay and preconditions for achieving national and regional sustainability targets and objectives.     

Dental root dentine translucency used in age determination of medieval Norwegians from Trondheim

A pilot study on eight skulls from the churchyard of St Olav's church in Trondheim, excavated in 1988–1989, was carried out to compare age determined by root dentine translucency with the age assessed by a physical anthropologist. The difference in mean age between the two methods was not significant (p = 0.06). Age determinations based on root dentine translucency were then performed on removable teeth from the adults among the 248 skeletons found in the same churchyard, excavated in 1984–1985. A comparison between the ages determined using root dentine translucency and the ages previously determined by the direct inspection method was performed. A significant systematic difference was seen between the two methods (p = 0.000). The root dentine translucency method gave an age range for the cohort excavated in 1984–1985 between 30 and 72 years, whereas the direct inspection method gave a range between 15 and 63 years. Because evaluation of many criteria are required to achieve reasonably accurate estimates of age in connection with the direct inspection method, expertise in skeletal biology is necessary. The method of measuring root dentine translucency as a tool in archaeological and anthropological work and fieldwork and in forensic science seems to have advantages because the method can be used without previous extensive training.     

Iron Age people of Norway

‘Iron Age People in Norway’ is an interdisciplinary research project. The source material consists of archaeological finds of graves containing human skeletal remains. Archaeological and physical anthropological methods and data will be combined in analyses of the people, their living conditions, aspects of social organization and questions about ethnic groups, using a specially developed computer registration system and database structure. The in‐depth analyses concentrate on the five northernmost counties in Norway, while the catalogue covers the whole country.     

Rural masculinities and fathering practices

Fatherhood and fathering practices have been surprisingly absent from the literature on rural men and masculinity. This article draws on interviews with two generations of farm fathers in Norway to examine how rural masculinities are constructed through fathering practices. It explores how fathering creates potential for the development of alternative rural masculinities in two socio-historical contexts. Findings demonstrate that farm work is important for masculine legitimization in both generations, but, in contrast to the older generation, for the current generation farm work and fathering practices have become spatially separated. Their greater involvement in childcare within the domestic spaces indicates a slight shift towards more equal co-parenting driven by the movement of mothers into the non-farm labour force and the new fathering moralities in society. However, fathering practices through outdoor sports, wilderness activities and hunting constitute stable sites of rural masculinity. As fathering requires nurture and compassion, these ‘traditional’ rural activities display the fluidity of rural masculinity.     

Farm,family, and myself: farm women dealing with family break-up

Despite the rising divorce rate among farm families in Norway, surprisingly little research has examined these break-ups. Drawing on interviews with farm women whose marital or cohabiting relationships broke down, we explore the contradictions between individualization and the moral responsibility embedded in the patriarchal discourse of the family farm. We ask whether farm family dissolution represents a break with patriarchal ideology and practice, and thus threatens the survival of the family farm. A key finding is the struggle to balance establishing new lives for themselves with meeting their felt obligations to the farm. None of the women exercised their full legal rights if they worried that it might destroy the farm business. By ensuring the survival of the farm and the well-being of their children, the women's handling of divorce conforms to cultural conventions and protects the family farm.