The friend,the loner and the independent traveller: Norwegian midlife single women's social identities when on holiday

This article explores the social identities available to Norwegian midlife single women when on holiday. As inherent in their habitus, the social identity of a friend is a way of tackling tourism spaces that accommodate bonding. With friends women feel socially included as tourists and seldom disempowered by the surveillance of the tourist gaze. However, the sustenance of friendships is also about discerning what matters; bonding in holiday spaces contributes to maintaining interpersonal relationships in everyday life. Nevertheless, this social identity also requires that women disidentify with being midlife singles, a strategy which is sometimes problematic. The social identity of the loner is linked to fears of solo holidays. This fear is associated with social exclusion, especially when eating out alone in a resort of an evening. In such spaces women dislike being midlife singles; they feel somehow suppressed by the tourist gaze and become aware of their lack of bonding. The social identity of the independent traveller, however, is about enjoyable solo holidays. It is their way of resisting, contesting and negotiating tourism as about sociability with significant others, thereby transforming habitus and manoeuvring the tourist gaze in public holiday spaces, such as restaurants. It is additionally about positive identification with being a midlife single woman.     

Die Verurteilung des Sokrates Die Bedeutung der Μεγαληγορíα

The image of the princess Anicia Juliana on the dedication page of the Vienna Dioscurides (ca. 512) is usually seen as a standard image of a learned lady. It is argued here that it should be seen in a wider context, as an image of dynastic ideology, associating Juliana with the ruler virtues sophia, phronesis and megalopsychia.     

THE IRON AGE URNFIELD TRADITION OF SOUTHWESTERN JUTLAND,DENMARK

This study examines two urnfields, their development, burial rituals, grave goods and the cremated remains in a renewed analysis of the Danish Urnfield Tradition. The osteological investigation reveals a very high proportion of children's graves in these communal burial sites. Individual expression and demonstration of status are muted in burial rituals adhering to strict norms, although differences between age categories show through variations in the size of a burial monument. The use of CT scans and a detailed analysis of all artefacts provide evidence of the ritualized breaking of urns and the retrieval of bones from graves. Such retrieval of bones together with the layout and development of urnfields demonstrate the importance placed on the ancestors in the Early Pre-Roman Iron Age. The inconspicuous burials, together with the incorporation of all age categories, suggest that the focus of these burial communities is on a relational rather than individual identity.     

Comments on Nordic animal style ‐ background and origin

Jernvinna på M?sstrond i Telemark (Bloomery Ironmaking in M?sstrond, Telemark). I. Martens, En studie i teknikk, bosetning og ?konomi. A. M. Rosenqvist, Kjemiske og mineralogiske unders?kelser. Norske Oldfunn XIII. Universitetets Oldsaksamling. Oslo 1988. 189 pp., 55 figs.