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Benedict Y. Imbun 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》1995,66(1):51-61
The process of modernisation coupled with division of labour and leisure have had an enormous impact on tribal people. This group of people have responded to the bewildering environment with the consolidation of their existing network on ethnic and tribal solidarity. This paper looks at one group of people, the Enga people of Papua New Guinea (PNG) while they sought employment in the now abandoned Bougainville copper mine. The paper explains that the Enga workers maintained their own identity through utilisation of leisure activities amid the diverse presence of other workers in the mining town. It concludes that if ethnic and tribal solidarity were to be superseded by other forms of social alliance, would the latter eventually perform the role of protecting, recruiting, and reciprocating not only in Bougainville but in other PNG town settings? These are some of the questions that need to be addressed in the context of socioeconomic development and change in PNG and in other similiar developing countries. 相似文献
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Benedict Rumbold 《Intellectual History Review》2017,27(4):543-560
Among Spinoza’s principal projects in the Ethics is his effort to “remove” certain metaethical prejudices from the minds of his readers, to “expose” them, as he has similar misconceptions about other matters, by submitting them to the “scrutiny of reason”. In this article, I consider the argumentative strategy Spinoza uses here – and its intellectual history – in depth. I argue that Spinoza’s method is best characterised as a genealogical analysis. As I recount, by Spinoza’s time of writing, these kinds of arguments already had a long and illustrious history. However, I also argue that, in his adoption of such strategies, we have good reason to think Spinoza’s primary influence was Gersonides. Elucidating this aspect of Spinoza’s critique of his contemporaries’ axiologies brings a number of explicatory and historical boons. However, regrettably, it also comes at a cost, revealing a significant flaw in Spinoza’s reasoning. Towards the end of this article, I consider the nature of this flaw, whether Spinoza can avoid it and its ramifications for Spinoza’s wider philosophical project. 相似文献
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Benedict G. E. Wiedemann 《Journal of Medieval History》2015,41(4):432-445
This paper examines the relationship between the newly formed kingdom of Portugal and the papacy in the second half of the twelfth century. The kings of Portugal sought a close alliance with the papacy and their relationship has been seen as that of ‘vassal’ and overlord. However, it seems likely that this alliance owed more to the tradition of monastic protection grants. The act of homage performed to the papal legate by King Afonso I is an example of a wider use of the homage ceremony. Homage was not only used to cement ‘feudal’ bonds, but also to make peace or to confirm pacts and agreements. The annual census paid by the kingdom to Rome was part of the same grant of protectio. The papal–Portuguese letters used the same language and terminology as ecclesiastical protectio, which was awarded by the papacy to monasteries, churches and eventually kingdoms and kings. 相似文献