Enga Social Life and Identity in a Papua New Guinea Mining Town1

The process of modernisation coupled with division of labour and leisure have had an enormous impact on tribal people. This group of people have responded to the bewildering environment with the consolidation of their existing network on ethnic and tribal solidarity. This paper looks at one group of people, the Enga people of Papua New Guinea (PNG) while they sought employment in the now abandoned Bougainville copper mine. The paper explains that the Enga workers maintained their own identity through utilisation of leisure activities amid the diverse presence of other workers in the mining town. It concludes that if ethnic and tribal solidarity were to be superseded by other forms of social alliance, would the latter eventually perform the role of protecting, recruiting, and reciprocating not only in Bougainville but in other PNG town settings? These are some of the questions that need to be addressed in the context of socioeconomic development and change in PNG and in other similiar developing countries.     

Spinoza’s genealogical critique of his contemporaries’ axiology

Among Spinoza’s principal projects in the Ethics is his effort to “remove” certain metaethical prejudices from the minds of his readers, to “expose” them, as he has similar misconceptions about other matters, by submitting them to the “scrutiny of reason”. In this article, I consider the argumentative strategy Spinoza uses here – and its intellectual history – in depth. I argue that Spinoza’s method is best characterised as a genealogical analysis. As I recount, by Spinoza’s time of writing, these kinds of arguments already had a long and illustrious history. However, I also argue that, in his adoption of such strategies, we have good reason to think Spinoza’s primary influence was Gersonides. Elucidating this aspect of Spinoza’s critique of his contemporaries’ axiologies brings a number of explicatory and historical boons. However, regrettably, it also comes at a cost, revealing a significant flaw in Spinoza’s reasoning. Towards the end of this article, I consider the nature of this flaw, whether Spinoza can avoid it and its ramifications for Spinoza’s wider philosophical project.