Twelfth-century Italian confraternities as institutions of pastoral care

When studied through canon law and scholastic pastoralia produced in the universities in the thirteenth century and beyond, medieval pastoral care comes across as spiritual care, more specifically the administration of sacraments and preaching, provided by the clergy for the faithful. This article complicates that view by arguing that in the twelfth century, the laity alongside the clergy was active in the provision and organisation of pastoral care. The sources examined are the surviving statutes of five religious confraternities – along with the obituaries and sermons in two cases – in Italy that flourished in the twelfth century and before. Each of these confraternities was centred around a church, established after an apostolic ideal, included laymen and women and local pastoral clergy of all levels, met regularly to celebrate the Eucharist, prayed for the dead members and made public confessions. Members prayed for and attended to the corporal needs of each other in case of sickness. In the final analysis, these twelfth-century confraternities appear as transitional institutions between the early medieval monastic confraternities focusing on prayer and the late medieval and renaissance confraternities focusing on charity. Their study opens a window onto the lay expectations of and contribution to pastoral care in medieval Italy.     

New evidence of adhesive as hafting material on Middle and Upper Palaeolithic artefacts from Gura Cheii-Râşnov Cave (Romania)

Making use of analytical, chemical and mineralogical methods, this paper focuses on the analysis of inclusions in order to address the question of the provenance of prehistoric artefacts excavated in Gura Cheii-Râ?nov Cave (Romania). The study represents the first discovery of bitumen on lithic tools belonging to the Upper and Middle Palaeolithic in Europe. The material was identified through several analytical procedures, such as Fourier transform infrared spectroscopy (FTIR), energy-dispersive X-ray fluorescence (EDXRF), inductively coupled plasma atomic emission spectroscopy (ICP-AES), and X-ray diffraction (XRD).     

The intimate politics of secularism and the headscarf: the mall,the neighborhood,and the public square in Istanbul

The headscarf continues to be a highly charged political issue in Turkey where it is often understood through the prism of the opposition between so-called Islamists versus secularists. My work brings together feminist scholarship on the politics of everyday space and recent rethinking of the categories of secularism and religion. I begin by situating this politicized debate in the everyday material contexts of the public square, the street, and the mall. By introducing popular culture (notably the film Bü?ra) and my own fieldwork on the veil, I argue that the headscarf represents the intersection of politics of place and individual agency in a way that renders ideological debates contingent on everyday practices. Reducing the headscarf to a sign of Islamism fails to take into account the ever-shifting meanings of this object across time and space. The differences within and between the everyday urban sites I examine reveal much more complex, often contradictory, and discontinuous geographies of secularism and Islam. This analysis reveals a multiplicity that belies attempts to delineate clearly bounded spaces, subjects, and ideologies, one that is intimate and political.     

Staging the Transnistrian Identity Within the Heritage of Soviet Holidays

This article focuses on the performance of three national holidays in Transnistria in the context of the ongoing consolidation of Transnistrian society since 1991. Transnistrian leaders play a key role in the construction of a distinct Transnistrian regional identity; hence this paper pays close attention to the speeches of Transnistrian leaders as reported in the mass media. In addition, I also base my conclusions on interviews with the residents of Rybnita. I was able to observe and describe the official commemorations of the anniversary of the October Revolution, May Day and Victory Day, all key Soviet holidays which are still celebrated in Transnistria, mostly by the older generation and members of the Communist Party. The theoretical framework of the article, therefore, relies on a constructivist approach to the nation-building process through the manipulation of public opinion by elites.     

‘God was with me everywhere’: women’s embodied practices and everyday experiences of sacred space in Czechia

In this paper, we approach religion and spirituality through the analytic lens of the everyday and examine how ordinary women make sacred space through their embodied, emotional, and spatially varying practices. Our research is grounded in Czechia where about 80% of inhabitants do not declare any religious affiliation and ‘new’ religions are on the rise. We deploy auto-photography as a method that invites participants’ own visual representations and interpretative narrations of their quotidian experiences. Thirty-eight Christian, Buddhist, and non-religious women participated in this study in 2016. Our analysis of photographs and interviews shows that our participants turn places that are not primarily associated with religion or spirituality (such as a kitchen sink or a bus stop) into sacred or spiritual places while at the same time integrate officially sacred spaces (such as churches and meditation centers) into their daily lives through social activities. Thus, we argue that a mutually transformative process is taking place in contemporary Czechia. In this process, religiously affiliated and non-affiliated women alike transform everyday spaces into sacred sites through their embodied and emotional practices that seek calmness, peace, and transcendence. At the same time, women who participate in organized religions remake the sacrality of officially sacred sites through their emphasis on social connections and feelings of communal belonging and shared identity. Our findings underscore that sacred space is not fixed in any one location and its production involves the continual emotional and material investment by ordinary women.     

From home to city: gender segregation,homosociality and publicness in Istanbul

This article examines the complex and tangled relationships between home, city, and gender in Bagcilar, a municipality in Istanbul governed by Islamist-oriented political parties since 1992. Focusing on women’s spatial experiences at the intersection of the private and the public, the traditional and the modern, the secular and the religious, this article argues that home provides a medium through which gendered forms of governance and publicness are produced in the city. Home as a domestic sphere confines women’s roles to those of motherhood and wifehood, but also functions as a place of sociability for women. The municipality’s Islamic political discourse, combined with secular urban practices, mobilizes women through familial norms, gender-segregated events, and women-only sites in Bagcilar, where home and urban space are mutually constructed, regulated, and legitimized. Thus, women’s publicness, which derives from but goes beyond domesticity, also enables intimate same-sex sociality in urban spaces. Although this creates only conditional access to the city for women, their agency and engagement with the city emanate from such publicness.     

History and Characteristics of Construction Techniques Used in Traditional Timber Ottoman Houses

The aim of this article is to make a comprehensive review of the traditional timber house constructions in Turkey, which constitutes the majority of the existing Ottoman architectural legacy. After a short historical background focused on the Ottoman territory, the first section explores regional differences in the housing tradition, developed according to local features and defined by architectural features, material characteristics, and availability of materials. Derived from these regional differences, in the second section diversity in traditional timber construction systems in Turkey is described with special emphasis on the Ottoman h?m?? system. In this part, besides the discussion of the h?m?? technique which spread over Ottoman lands from the Balkans to Syria, the timber masonry and frame systems of the Eastern Black Sea Region and Thrace are presented in detail with visual support.     

Decay of Limestone Statues at Mount Nemrut (Adiyaman,Turkey)

Mount Nemrut is a 2,206 m high mountain located in Adiyaman, Turkey. A number of monumental statues, a 50-m high tumulus, and a lion horoscope were constructed at the top of the mountain by King Antiochos I (69–36 bc) of the Commagene Kingdom. The site was included in the UNESCO World Heritage List in 1987 due to its unique character. However, the limestone statues located on both the east and the west terraces of the site are getting deteriorated. This study investigates the weathering of the limestone at Mount Nemrut based on field and laboratory studies. It is found that the dissolution occurs along microcracks developed in the limestone during geological time. It is more pronounced in the east terrace where freezing-thawing cycles are more than the west terrace. Furthermore, dissolution is more effective for the faces of the statues exposed to direct atmospheric contact. Due to harsh atmospheric conditions with dominant wetting-drying and freezing-thawing processes at the site, it is recommended that direct rain and snow contact with the statues should be minimized.     

Infrared stimulated luminescence (IRSL) properties of natural aluminum corrosion

In this paper, the infrared stimulated luminescence (IRSL) property of naturally corroded aluminum and its possible applications in retrospective dosimetry have been briefly studied. Results are interesting, in particular with regard to the efforts of finding new and widely available materials for accident dosimetry. For aluminum corrosion, the dose response was found to be approximately linear between 2–80 Gy and to reach saturation before 300 Gy. The signal also showed good repro-ducibility without significant fading over storage durations of up to four mounts at room temperature. In addition to the luminescence, the corrosion samples were also analysed by X-ray Fluorescence (XRF) and X-ray Diffraction (XRD), but conclusive identification of the luminescent phase could not be made. It is concluded that the IRSL signals of this material can be favourable for dosimetry research.