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Harvest experiments of wild crop relatives are essential for our understanding of the biology of wild plants embodied in the economy of ancient forager communities. Most of the previous experimental harvest reports spanned a single season and therefore are unable to address questions concerning long-term yield potential. Herein we report on six consecutive harvest seasons taking place at four sites in Israel that harbour wild pea populations: three typical Pisum fulvum sites and one typical Pisum elatius site. Three out of the four sites showed no indication of a decline in grain yield as a result of repeated harvest and the removal of a considerable portion of mature seeds. Site-specific factors seem to have a strong influence on the grain yield as no seasonal yield similarity was observed between adjacent and ecologically similar sites harbouring the same wild pea taxon. The erratic year-to-year wild pea yield we observed calls for a reassessment of the presumed role of grain legume species in Near Eastern hunter–gatherers' diet. Combined with published data on cultivation of wild pea, our results are inconsistent with models suggesting protracted domestication of Near Eastern grain legumes or with the preliminary attempts to apply Niche Construction Theory to the study of plant domestication in the Near East.  相似文献   
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In this paper the results of use-wear analysis of an Amudian lithic assemblage recently discovered at Qesem Cave, Israel, are presented. Although very old, this assemblage maintains well-preserved traces of use that indicate that butchering activities and plants collecting were carried out at the site. Cut marks on faunal remains confirm the observations obtained by use-wear analysis.  相似文献   
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An alternative approach to the process of selection and domestication of grain crops in early history based on nutritional value is proposed. Selection by a long trial and error process among a number of wild large seeded legumes gave rise to a nutritionally superior domesticated chickpea among the selected “founder crops” of the Neolithic Near Eastern agriculture. We found considerably higher free tryptophan levels in cultivated stocks (44 desi and 29 kabuli types from 25 countries; 1.10 mg/g seed dry weight), compared with the wild progenitor Cicer reticulatum (15 accessions; 0.33 mg/g seed dry weight). Dietary tryptophan determines brain serotonin synthesis, which in turn affects certain brain functions and human behaviour. We suggest that these nutritive facts may explain the decision of prehistoric farmers to choose this rare species and struggle to keep such an agronomically complicated crop under domestication.  相似文献   
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Recently found open-air flint extraction and workshop sites in the Eastern Galilee, Israel, are the focus of this paper. Lithic assemblages from among a few of the thousands of tailing piles documented in a field survey, indicate mostly late Lower Palaeolithic/Middle Palaeolithic and rarely Neolithic/Chalcolithic affinities. These discoveries substantially increase our knowledge of the scope of lithic extraction and reduction in northern Israel in these periods. The new sites are located on a 25 km2 outcrop of flint-bearing Eocene limestone indicating intensive extraction of large amounts of flint, possibly beyond immediate local consumption requirements. After describing the new sites, we discuss their relation to nearby Middle and Lower Palaeolithic sites; possible resource management scenarios; chronology and duration of the extraction and reduction activity; and the sites as possible landmarks. A key question is the extent of the flint distribution area, or, more precisely, whether this region was a dominant mega-quarry for northern Israel and/or Southern Lebanon in the periods discussed.  相似文献   
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The debate over mamlakhtiyut (Zionist republicanism) in the early years of the State of Israel concerned the centrality of the state in the shaping of Israeli society. This article considers whether and to what extent this debate can be seen as a struggle over the possibilities of a “left-wing mamlakhtiyut,” aimed at an egalitarian politics, society and economy, as opposed to a “mamlakhtiyut,” based on structural stratification in the distribution of real political, social and economic power. It concludes that although in the short and medium term Israeli mamlakhtiyut was egalitarian in its socioeconomic policies, its political and educational policies fostered structural inequality in Israeli society.  相似文献   
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The Pottery Neolithic of the southern Levant (the eighth and seventh millennia BP) was a crucial period in which the foundations were laid for the development of complex societies and urban civilization. This article summarizes the current state of research in this area during this period. Past and present research in Israel and Jordan is reviewed, and methodological problems in fieldwork and analysis are discussed. We attempt a systematic definition of the archaeological entities. For each such entity, we present the available data on chronostratigraphy, characteristics of the material culture (including lithics, ceramics and architecture), burial customs, figurines and images, economy, and site-distribution. While the Yarmukian and Jericho IX occupied territories of similar size and seem to represent entities on the scale of a culture, the later Wadi Raba entity extended over a larger area and was of longer duration. A chronostratigraphic summary is presented, and the major entities are compared in terms of site-types, economy, burials, and geographical distribution.  相似文献   
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Summary

Natural sociability and the basic features of human nature stood at the centre of Thomas Abbt's confrontation with conjectural history, the popular eighteenth-century mode of reconstructing the evolution of human culture. Abbt (1738–1766) criticised conjectural histories due to their arbitrary character, and opted for a synthetic approach consisting of both sacred and secular history. He suggested that the anthropology of Genesis should be accepted as the starting point for a conjectural history, since it left ample room for further questions and speculations. Yet his own perspective on human nature and its evolution remained naturalistic, as attested by his divergent interpretations of the confusion of tongues at Babel. Attempting to shed new light on the lesser-known elements of Abbt's work, the essay links his views on the Bible and conjectural history to his debate with Moses Mendelssohn over the constitution and destination of man. In this debate, both Mendelssohn and Abbt dealt with the contemporary controversy over the natural or artificial character of sociability, self-interest, and fellow-feeling.  相似文献   
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