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As a form of environmental governance, Payments for Ecosystem Services (PES) is imbued with ideological values that can conflict with those of participating rural communities. The discursive frame surrounding PES may be contentious, even if the conservation activities promoted by these initiatives are not. Moving PES into practice therefore requires a process of translation from urban-based practitioners to rural communities. Drawing upon an empirical case study of FONAG, a water fund from Ecuador that is often promoted as the ideal type, this article employs data from participant observation, key informant interviews and textual materials to examine this process of translation. The article focuses particularly on the efforts to negotiate the discourse of PES that move the projects into on-the-ground practice. While Ecuador's political context has softened the emphasis on economically valuing ecosystem services, FONAG uses neoliberal conservation narratives that identify rural poverty as the main cause of environmental degradation and target the reform of local people through economic incentives. To enrol communities, however, intermediaries are needed to translate water fund PES to appeal to local perspectives, values and institutions. The author argues that contrasting narratives of PES can exist simultaneously between the entities that are implementing PES and the targets of that implementation.  相似文献   
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La Playa archaeological site in northern Sonora, Mexico contains a long record of human activity that includes the Paleoindian period (terminal Pleistocene) and much of the Holocene. The size and complexity of La Playa has discouraged a systematic characterization of its stratigraphy and geochronology, a deficiency we redress in the study. We distinguished seven stratigraphic units ranging in age from >44,570 to 400 cal yr B.P. using 14C dates from charcoal and terrestrial gastropods found mostly in archaeological features. All of the buried (in situ) cultural remains are contained in Units B (4690–1580 cal yr B.P.) and C (1010–400 cal yr B.P.) and represent overbank deposition from the nearby Rio Boquillas. Occupation at the site peaks in Units B4 and B5, corresponding to the Cienega phase (2800–1800 cal yr B.P.) of the Early Agricultural period. This period coincides with the growth of early agricultural villages in the region and is marked at La Playa by thousands of archaeological features including roasting pits, human burials, and extensive canal irrigation systems. The presence of semi-aquatic and aquatic snails demonstrates that water was present year round in the canal systems constructed during this period. Stable and radiometric isotopic evidence suggests that early agriculturalists diverted ground water over several kilometers from the nearby Rio Boquillas. The extensive Cienega phase occupation ended after about 1700 cal yr B.P. with deep erosion of the site, an event also visible in alluvial records in southern Arizona that marked the end of the Early Agricultural period and significant changes in settlement organization in the region.  相似文献   
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The importance of studying human–animal relationships and animal subjectivity is increasingly recognised by social and cultural geographers, particularly in agricultural pursuits. Little research, however, has been undertaken on animals in sport, resulting in a limited understanding of the perceptions and treatment of animals in society. To address this concern, we interrogate print media coverage of the construction and positioning of horses and humans in the controversial activity of jumps racing (National Hunt) in Australia between February 2008 and December 2009. We highlight the importance of seemingly contradictory human–animal relationships involving close frequent contact of some jumps racing advocates in contrast to the distanced, mediated relationships of jumps racing opponents. This paper highlights how the particular activity of jumps racing generates specific human–animal relationships and emphasises the need to reflect on the attitudes that shape and constrain human–animal relationships in varying contexts, including how these attitudes are mediated and the potential consequences for humans and other animals. These findings form the basis for a suggested research agenda that recognises the importance and articulation of proximity and mediation in human–animal relationships, particularly those focused on activities labelled ‘sport’.  相似文献   
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