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Rural, remote, northern, and Indigenous communities on Turtle Island are routinely—as Cree Elder Willie Ermine says—pathologized. Social science and health scholarship, including scholarship by geographers, often constructs Indigenous human and physical geographies as unhealthy, diseased, vulnerable, and undergoing extraction. These constructions are not inaccurate: peoples and places beyond urban metropoles on Turtle Island live with higher burdens of poor health; Indigenous peoples face systemic violence and racism in colonial landscapes; rural, remote, northern, and Indigenous geographies are sites of industrial incursions; and many rural and remote geographies remain challenging for diverse Indigenous peoples. What, however, are the consequences of imagining and constructing people and places as “sick”? Constructions of “sick” geographies fulfill and extend settler (often European white) colonial narratives about othered geographies. Rural, remote, northern, and Indigenous geographies are discursively “mined” for narratives of sickness. This mining upholds a sense of health and wellness in southern, urban, Euro‐white‐settler imaginations. Drawing from multi‐year, relationship‐based, cross‐disciplinary qualitative community‐informed experiences, and anchored in feminist, anti‐colonial, and anti‐racist methodologies that guided creative and humanities‐informed stories, this paper concludes with different stories. It unsettles settler‐colonial powers reliant on constructing narratives about sickness in others and consequently reframes conversations about Indigenous well‐being and the environment.  相似文献   
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ABSTRACT

Compared to other gorget styles and themes made during the Mississippian period, the so-called rattlesnake gorgets of eastern Tennessee have been found in fairly large numbers. Stylistically, Muller assigned these gorgets to the temporally related Lick Creek and Citico styles, while Crawford’s recent work has argued for substyles within. While their style has been studied extensively, the idea that these gorgets depict rattlesnakes generally has been accepted without further consideration. In this paper, we present the results of a systematic iconographic study of rattlesnake gorgets. Ultimately, we conclude that the image’s original referent is not just a snake but instead is intended to be a model of the cosmos at night.  相似文献   
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This article assesses the role of anti-Communism in Australia’s postwar immigration policy in the years before the Petrov affair, with particular reference to the entry of Russians and Russian-speaking Jews from Europe and China. Our discussion focuses on the Department of Immigration under Arthur Calwell and his successor, Harold Holt, and the security agency, ASIO. We conclude that policy in this sphere was essentially bipartisan, and that anti-Communism was an important but not overwhelming motivation, stronger than the desire to prevent entry of Nazis and war criminals but probably less salient in practice than concern to minimise the entry of Jews.  相似文献   
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This article analyses some of the international legal issues arising out of the events of 11 September 2001. Those who perpetrated the attacks on the World Trade Center and the Pentagon were guilty of serious offences under United States law and possibly also under international law. The fact that their conduct was a crime does not, however, preclude it also being a threat to international peace and an armed attack. The author argues that the United States and its allies were entitled to respond to that attack and the threat of future attacks by using force against Al-Qa'ida and that, in the circumstances, it was also legitimate to take military action against the Taliban regime in Afghanistan which had sheltered Al-Qa'ida and permitted it to conduct operations from Afghan territory. The article also examines the application of the laws of armed conflict to the ensuing fighting and the status and treatment of those captured and held at Guantanamo Bay.  相似文献   
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Abstract

The Chattri Indian Memorial is a public site that hosts and embodies heritage in complex ways. Standing on the edge of Brighton, UK in a once-remote part of the Sussex Downs, the Memorial was built in 1921 to honour Indian soldiers who fought on the Western Front during the First World War. As both a sacred place and a space of socio-cultural heritagization processes, the monument is an enduring testament of past values of war heroism, but also more ephemeral practices of ritual. The article documents the heritage-making at work within memorialisation at the Chattri as a case study, examining how differing ‘valuations’ of a memorial site can be enacted through time, between material form and immaterial practices, and across cultures. The article theorises participants’ current affective practices as conscious ‘past presencing’ , and analyses how their conscious acts of heritage-making affectively enacted values of morality, community and belonging.  相似文献   
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