Guidelines for Authors

Though known primarily for his work on muscle energetics, Archibald Vivian Hill, as discussed below, also made important scientific and pedagogic contributions to nerve physiology.     

Violent Inaction: The Necropolitical Experience of Refugees in Europe

A significant outcome of the global crisis for refugees has been the abandonment of forced migrants to live in makeshift camps inside the EU. This paper details how state authorities have prevented refugees from surviving with formal provision, leading directly to thousands having to live in hazardous spaces such as the informal camp in Calais, the site of this study. We then explore the violent consequences of this abandonment. By bringing together thus far poorly integrated literatures on bio/necropolitics (Michel Foucault; Achille Mbembe) and structural violence (Johan Galtung), we retheorize the connections between deliberate political indifference towards refugees and the physiological violence they suffer. In framing the management of refugees as a series of violent inactions, we demonstrate how the biopolitics of migrant control has given way to necropolitical brutality. Advancing geographies of violence and migration, the paper argues that political inaction, as well as action, can be used as a means of control.     

Babri Mosque: A Historic Bone of Contention

Abstract: Since 1855, the Babri Mosque in Ayodhya has been the source of sporadic clashes between Hindus and Muslims. After a thorough scrutiny of the available historical literature on the Mosque, this article argues that to regard it as the birthplace of the Hindu deity Rama is untenable and the notion was actually put into circulation by British colonial officials to serve British interests in the Indian subcontinent. Successive colonial administrations tried to strengthen their grip on South Asia by playing off one group against another in the name of caste, race, and, most importantly, religion. The ongoing Hindu‐Muslim conflict in India is largely the outcome of British policies. With their agenda of ‘divide and rule’ that aimed at consolidating their hold over the subcontinent the British tried to create a huge chasm between Hindus and Muslims. They labelled Muslims as the oppressors and Hindus as the oppressed, working to gain the support of the Hindu masses by provoking their hatred of the Muslims; and they strongly backed their religious and other claims in a vast amount of biased literature. It was with this colonial agenda that they endorsed the Hindu claim to the site of the Babri Mosque.     

Liberal Violence and the Racial Borders of the European Union

This paper examines how racial violence underpins the European Union’s border regime. Drawing on two case studies, in northern France and the Balkans, we explore how border violence manifests in divergent ways: from the direct physical violence which is routine in Croatia, to more subtle forms of violence evident in the governance of migrants and refugees living informally in Calais, closer to Europe’s geopolitical centre. The use of violence against people on the move sits uncomfortably with the liberal, post-racial self-image of the European Union. Drawing upon the work of postcolonial scholars and theories of violence, we argue that the various violent technologies used by EU states against migrants embodies the inherent logics of liberal governance, whilst also reproducing liberalism’s tendency to overlook its racial limitations. By interrogating how and why border violence manifests we draw critical attention to the racialised ideologies within which it is predicated. This paper characterises the EU border regime as a form of “liberal violence” that seeks to elide both its violent nature and its racial underpinnings.