The Epilogue in the Book of Qohelet

Abstract

Various objective reasons have led to the development of a vast and elaborate literature on the Epilogue in the Book of Qohelet. This study presents a Sitz im Leben based approach to the Epilogue, which capitalizes on the known historical reality during the Hellenistic period in which Qohelet lived. It views the Epilogue as an expression of Qohelet’s deep apprehensions of the challenges that faced his people. From this perspective it is natural to consider Qohelet as being the author of the Epilogue. The Epilogue is not about what he says in the book but what he has to say to his people. As a wise man concerned with the welfare of his people he urges them: keep records, though it is wearisome; be aware that secrets would be leaked; fear God; and, obey His commandments. These are his essentials for survival.     

Contesting the nation: negotiating national narratives and the Jewish settlements

Why and how does national identity reopen for contestation? Existing theories argue that institutional design, social ties or elite manipulation alter the saliency and nature of national identity. These theories view the ethno‐nation as homogenous and shaped vis‐à‐vis other groups. However, I argue that we should examine the re‐emergence of nationalism as an intra‐national struggle between groups with different saliency and understandings of national identity: new issues can raise the importance of national identity for some members of the group but not others. Moreover, members develop diverging understandings of fundamentals of national identity such as citizenship, borders and the role of religion. To support the theory, the paper utilises original not yet studied archival materials to show that struggle over Jewish settlements in the Occupied Territories led to contestation of the saliency and meaning of Jewish Israeli national identity. Specifically, I analyse letters individuals sent to leading government officials in the early days of the settlements and show that settlement supporters tied the issue to Zionist ethos, injecting new content into Zionist identity. Meanwhile, national identity did not rise in importance or alter in meaning for settlement opposition. The method reveals individual understandings of national identity and points at broader societal divisions.     

Artisan dynamics in the age of colonialism: the social history of Moroccan Jewish goldsmiths in the inter-war period

The article highlights the social history of Jewish goldsmiths in French Morocco between the two World Wars, a period in which the global capitalist system challenged their historical monopoly over production and commerce. Continued external intervention (Moroccan commercial treaties with European capitalist markets), direct competition (the import of cheap industrial products and an influx of entrepreneurs), the mechanisation of local manufacturing, the encouragement of individualism resulting in the breakdown of Jewish social cohesion and the taking over of political institutions by France (the Makhzen) and its local agent (the Muhtaseb) had all eroded the Jewish monopoly of the precious-metals industry and created an unexpected atmosphere of strong economic, political and judicial pressures on Jewish goldsmiths. In order to explore the struggle and survival of Jewish goldsmiths in the new economic order, the article addresses the following key questions: (1) What was the influence of various forces, both external and internal, on the Jewish goldsmiths' industry?; (2) How did the artisans respond to and cope with these new economic conditions?; and (3) Why did the Protectorate revert back from liberal economic policy to that of local producers' protection?     

Monoamine theories of depression: historical impact on biomedical research

Monoamine theories associate depression with reduced brain monoamine levels. These theories achieved broad popularity in the mid-1960s. The present article reviews the historical development of monoamine theories and their subsequent impact on biomedical research. Alleged divisions between West European and US researchers over competing versions of the theories are investigated using bibliometrics. Subsequently, the application of monoamine theories in the NIMH Collaborative Program on the Psychobiology of Depression is covered. The article argues that the impact of monoamine theories is best explained by the ability of researchers, governmental agencies, and pharmaceutical companies to invoke theories that advance various projects and agendas.     

Review Article: China in World Affairs

Wenguang Shao. China, Britain, and Businessmen: Political and Commercial Relations, 1949-57. London: Macmillan, 1991. Pp. xx, 257. £50.00

William O. Walker III. Opium and Foreign Policy: The Anglo-American Search for Order in Asia, 1912-1954. Chapel Hill and London: University of North Carolina Press, 1991. Pp. xvi, 345. $39.95 (us)

Zhang Yongjin. China in the International System, 1918-20: The Middle Kingdom at the Periphery. London: Macmillan, 1991. Pp. xi, 262. £40.00.     

Friendship with God: Old Testament and Ancient Near Eastern Perspectives

ABSTRACT

Some commentators viewed Qohelet as a misogynist and advo-cate of promiscuity. Our understanding of the pertinent texts (7,23–29 and 9,9) indicates that he is neither. This understanding rests on reading in v. 27 ??? ????? ?????? “a woman that was unafraid” instead of ??????? ?????; in v. 28 ???????? “instructs” instead of ????????; and, in v. 29 ?????? “he should rule” instead of ???????. Qohelet's philosophical opinions are rooted in the normative Jewish tradition and precepts of Near East wisdom, which respect well-established societal institutions. In Qoh 7,23–29 and 9,9 he presents normative biblical thinking, without breaking any new ground.     

Letters to the exiles

ABSTRACT

A slightly different separation of the text in Qoh 3,18 results in the reading ??? ??????? instead of ???? ??????, in which ??? is “apart of” based on the Aramaic, or ??? = ??? “alone” assuming a ?/? confusion. In each case an eminently reasonable text is obtained regarding man apart of God, or man without God. Qohelet seems to believe that without God man would be egocentric, just as a beast.     

Engagement and Management: Developing a Monitoring System for Open-air Rock Art in the UK and Ireland

ABSTRACT

Neolithic and Early Bronze Age rock carvings in the United Kingdom and Ireland represent an internationally unique rock art tradition as it is, to the best of our knowledge, the only wholly abstract global rock art tradition. This heritage resource is, however, under threat from an array of factors, such as increasing population densities and agricultural intensity. In this paper, we report on the Condition Assessment Risk Evaluation (CARE) project that had as one of its primary objectives the co-production of a user-friendly, non-invasive condition assessment risk evaluation Toolkit for gathering and organising information essential for the long-term conservation of open-air rock art. We describe the public involvement CARE process through co-experience participatory focus groups, which evaluated the Toolkit, concluding that we can have confidence in the results obtained from the public. Furthermore, the variables that form part of the Toolkit and related management recommendations are presented.     

The Early Bronze Age Fortifications At Tell Es-Safi/Gath,Israel

Tell es-Safi/Gath is a multi-period site located on the border between the Judean foothills (Shephelah) and the southern coastal plain in central Israel, which has been subject to survey and excavations over the last two decades. Excavations by Bliss and Macalister in 1899 exposed a fortification system which was dated to the “Jewish period”. In this paper, we present updated data on these fortifications which have led to fresh insights. In two separate excavation areas, we excavated portions of the fortification system that surrounded the site which can now be dated to the EB III of the southern Levant. The EB fortification system influenced the location of later fortifications at the site. The nature of the construction techniques of these fortifications and the character of the settlement which they surrounded suggest that Tell es-Safi/Gath was a major regional urban centre during the EB III and was governed by a centralised administrative hierarchy.